6. That is, it is foolish on your part to deceive yourselves that you can escape punishment by hiding yourselves from Allah Who has full and perfect knowledge of everything. Who knows the nest where the tiniest sparrow lives and the hole where the smallest insect resides, and provides their sustenance to them wherever they be. Who knows the dwelling place and the final resting place of every creature and gives life and death to them at the appointed time. Do you think that by hiding yourselves from His messenger, you can also hide yourselves from the All-Knowing Sovereign Who has sent him? Do you think that Allah does not see His messenger doing his very best to convey His message to you and you are trying to turn a deaf ear to it?
7. This is a parenthetical clause that has probably been inserted in answer to a question, which has not been cited: if the heavens and the earth were created afterwards in six days, what was there before their creation? The answer is: then there was water. It is not possible for us to say what exactly was the nature of that water. It might have been the common fluid known by that name. Or perhaps, the word water has been used as a symbol for the fluid state of the matter before it was changed to its present form. As regards to “His Throne was upon the water” I am of the opinion that it means: “His Kingdom was over water.”
8. This enunciates the purpose of the creation: Allah created the heavens and the earth for the sake of the creation of mankind and He created mankind to test human beings by delegating to them the powers of vicegerency and making them morally responsible for using or abusing them, just as they liked. Thus it has been emphasized that the sole purpose of the creation is the moral trial of man and his consequent accountability to the Creator for the use or abuse of the delegated powers, and the award of rewards and punishments. For without this basic purpose, the whole work of creation would have become meaningless and useless.
9. That is, the disbelievers very foolishly considered the purpose of the creation to be no more than a pastime in which they themselves were mere playthings. They were so absorbed in their foolish conception that when the Prophet (peace be upon him) told them what the real purpose of creation was and what part they were required to play in it, they would scoff at him, saying: Your message is like a piece of sorcery and beyond our understanding.