Tafheem ul Quran

Surah 35 Fatir, Ayat 37-37

وَهُمۡ يَصۡطَرِخُوۡنَ فِيۡهَا ​ۚ رَبَّنَاۤ اَخۡرِجۡنَا نَـعۡمَلۡ صَالِحًـا غَيۡرَ الَّذِىۡ كُـنَّا نَـعۡمَلُؕ اَوَلَمۡ نُعَمِّرۡكُمۡ مَّا يَتَذَكَّرُ فِيۡهِ مَنۡ تَذَكَّرَ وَجَآءَكُمُ النَّذِيۡرُؕ فَذُوۡقُوۡا فَمَا لِلظّٰلِمِيۡنَ مِنۡ نَّصِيۡرٍ‏  ﴿35:37﴾

(35:37) They will cry out in Hell and say: “Our Lord, let us out so that we may act righteously, different from what we did before.” (They will be told): “Did we not grant you an age long enough for anyone to take heed if he had wanted to take heed?63Besides, there came a warner to you. So have a taste of the torment now. None may come to the help of the wrong-doers.”


Notes

63. This implies every such age of life in which a person may be able to distinguish between good and evil, truth and falsehood, if he likes to, and turn to right guidance instead of deviation, if he wishes. If a person has died before attaining such an age, he will not be called to any account according to this verse. However, the one who has attained this age will certainly be held answerable for his actions. Then, as long as he lives after attaining this age and gets more and more opportunities for choosing and adopting the right path, his responsibility also will increase accordingly; so much so that the one who does not adopt right guidance even in old age will have no chance left for making any excuse. This same thing has been reported by Abu Hurairah and Sahl bin Saad as-Saidi in a Hadith, saying: The one who lives a short life has an excuse to offer, but there is no room for making an excuse for him who lives for 60 years or more.” (Bukhari Ahmad, Nasai, Ibn Jarir, Ibn Abi Hatim).