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عَلَى جنبه الأيمن والحث عليهسواءٌ كَانَ تَهَجَّدَ بِاللَّيْلِ أمْ لا [1110] عن عائشة رَضِيَ اللهُ عَنها قالت : كَانَ النبيُّ إذَا صَلَّى ركعتي الفجر ، اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَن . رَوَاهُ البُخَارِي . في هذا الحديث : استحباب الاضطجاع بعد ركعتي الفجر لمن تهجَّد بالليل ليستريح من التعب ، ويتنشط لصلاة الفجر .
1110.'Aishah (May Allah be pleased with her) reported: When the Prophet (PBUH) had performed two Rak'ah before the Fajr prayer, he would lie down on his right side.
[Al-Bukhari].
[1111] وعنها قالت : كَانَ النَّبيُّ يُصَلِّي فِيمَا بَيْنَ أنْ يَفْرُغَ مِنْ صَلاَةِ العِشَاءِ إلَى الفَجْرِ إحْدَى عَشرَةَ رَكْعَةً ، يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ ، وَيُوتِرُ بِوَاحِدَةٍ ، فَإذَا سَكَتَ المُؤَذِّنُ مِنْ صَلاَةِ الفَجْرِ ، وَتَبَيَّنَ لَهُ الفَجْرُ ، وَجَاءهُ المُؤَذِّنُ ، قَامَ فَرَكَعَ رَكْعَتَيْنِ خَفِيفَتَينِ ، ثُمَّ اضْطَجَعَ عَلَى شِقِّهِ الأَيْمَنِ ، هكَذَا حَتَّى يأْتِيَهُ المُؤَذِّنُ لِلإِقَامَةِ . رَوَاهُ مُسلِم . قَوْلُهَا : « يُسَلِّمُ بَيْنَ كُلِّ رَكْعَتَيْنِ » هكَذَا هو في مسلمٍ ومعناه : بَعْدَ كُلِّ رَكْعَتَيْن .
1111. 'Aishah (May Allah be pleased with her) reported: When the Prophet (PBUH) finished the 'Isha prayer, he would perform eleven Rak'ah before the Fajr prayer, concluding each two Rak'ah with Taslim (i.e., saying As-Salamu 'Alaikum) and observing the Witr (odd) at the end. When the Mu'adhdhin finished proclaiming Adhan for the Fajr prayer and it was dawn, he would rise and perform two short Rak'ah, and then would lie down on his right side till the Mu'adhdhin came to (inform) him about Iqamah.
[Muslim].
Commentary: This Hadith tells us that the Prophet (PBUH) was in the habit of lying down on his right side after the two Sunnah of Fajr prayer. It also mentions his offering of Tahajjud prayer, which consists of eleven Rak'ah. He would perform this Salat in the form of four couplets and one Witr. According to some narrations, he would perform four couplets and supplement them with three Rak'ah of Witr. Both these forms are right. This Hadith, also proves the validity of one Witr.
This Hadith also tells us that the time for the Tahajjud and Witr prayer is from 'Isha' prayer to the daybreak. One can perform Tahajjud prayer at any time during this period. But, the best time for it is the third part of the night for the reason that after Tahajjud one can, after a while, perform Fajr prayer in congregation (Jama'ah).
The Tarawih (optional night prayer) performed in the month of Ramadan is this Tahajjud prayer which is also termed as Qiyam-ul-Lail For the sake of convenience and benefit of congregational prayer, it is offered soon after 'Isha' prayer in the month of Ramadan. The right number of Rak'ah in the Tarawih prayer is eight because the Prophet (PBUH) never offered more than eight Rak'ah; with three Witr in the month of Ramadan or otherwise. 'Aishah's statement to this effect quoted in Sahih Al-Bukhari also supports this fact. In Hadith literature, the Nawafil of the night have been termed as Qiyam-ul-Lail for which the word "Tahajjud" has also been used in the Qur'an and Hadith. The word "Tarawih" does not figure anywhere in Hadith. The word "Tarawih" for "Qiyam-ul-Lail" became popular after the era of the Prophet (PBUH) and his Companions. Thus, that number of Tarawih prayer agrees with the Sunnah of the Prophet (PBUH) which is proved by the actual practice of the Prophet (PBUH), that is eight Rak'ah and three Witr only. It is not in any case twenty Rak'ah. Authentic Ahadith prove this point abundantly.
[1112] وعن أبي هريرة قال : قال رَسُول اللَّهِ : « إذا صَلَّى أحَدُكُمْ رَكْعَتَي الفَجْرِ ، فَلْيَضْطَجِعْ عَلَى يَمِينِهِ » . رواه أبُو دَاوُدَ وَالتِّرمِذِيُّ بأسانيد صحيحة . قال الترمذي : ( حَدِيثٌ حَسَنٌ صَحيحٌ ) . قال ابن القيم في ( الهدي ) : وسمعت ابن تيمية يقول : هذا ليس بصحيح ، وإنما الصحيح عنه الفعل لا الأمر بها ، والأمر تفرد به عبد الواحد بن زياد وغلط فيه . وعن ابن جريج ، أن عائشة رضي الله عنها كانت تقول : إن النبي لم يكن يضطجع لسنَّة ، ولكنه كان يدأب ليلته فيستريح . قال : وكان ابن عمر يحصبهم إذا رآهم يضطجعون على أيمانهم . وقد غلا في هذه الضجعة طائفتان فأوجبها جماعة من أهل الظاهر ، وكرهها جماعة من الفقهاء ، وتوسط فيها مالك وغيره فلم يروا بأسًا لمن فعلها راحة ، وكرهوها لمن فعلها استنانًا . انتهى ملخصًا .
1112. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "When anyone of you has performed two of Sunnah before the Fajr prayer, he should lie down on his right side."
[Abu Dawud and At-Tirmidhi].
Commentary: The preceding Ahadith described the practice of the Prophet (PBUH) while the present one tells us about his order that one should lie down on his right side after offering the two Sunnah of Fajr prayer. Thus, this practice is proved by his speech as well as action which does not leave any doubt about it being a Sunnah and Mustahabb (desirable).