66. Please keep in view (E.Ns 57-62 of Surah Al-Aaraf).
67. This is the proof of the claim: “You have no other Deity than Allah” .The argument is based on the fact which the mushriks themselves acknowledged that it is Allah Who is their Creator. Therefore Prophet Salih (peace be upon him) argued like this: You yourselves acknowledge that it is Allah Who has created your wonderful human body out of the lifeless particles of the earth and that it is Allah Who has made the earth a suitable place for you to live. How can then there be any Deity other than Allah Who may be worthy of Godhead, service and worship?
68. That is, so ask His forgiveness for the sin you have been committing by worshiping others.
69. In this concise sentence, the Quran has refuted a grave misunderstanding of the mushriks, which has in every age misled people into wrong creeds. They presumed that Allah lived far away from them and, therefore, was unapproachable like their own rulers on the earth. As the only way of approach to them was an intercessor who alone could receive and present their requests and applications to their rulers, and convey their answers to them, they presumed that there should be some intercessor to help approach Allah and bring to them the answers to their prayers. Obviously this is a false presumption, which has been endorsed and encouraged by clever people that Allah is out of the reach of common people and it is not possible for them to reach Him and present their prayers and get their answers. So they should search for such sacred beings as may have an approach to Him. Accordingly, they tried to secure the services of those who were well versed in the art of conveying the requests with the necessary presents and gifts to the Highest Authority. This misunderstanding created hosts of intercessors, and the establishment of the system of priesthood, which has so incapacitated the followers of mushrik creeds of ignorance that they cannot perform by themselves any religious ceremony from birth to death.
Now let us consider the concise answer of Prophet Salih (peace be upon him), by which he broke asunder the false presumption of the mushriks. It is this: Allah is near at hand, so you can invoke His help directly without the help of any interceder. He answers prayers, so you can yourselves receive the answer to your prayer. Though He is the Highest, each one of you will find Him so near to yourself that you will be able to convey your request even in a whisper, nay, you are permitted to convey your requests openly or secretly to Him. Therefore give up the folly of seeking interceders and setting them up as His partners, and address your prayers to Him Who is near at hand and answers prayers. (Refer also to (E.N. 188 of Surah Al-Baqarah).
70. That is, we had expected that by your wisdom, intelligence, foresight, serious behavior and dignified personality, you would become a great and prosperous man. So we had looked forward to the great success you would achieve and to the manifold advantages we would gain over other clans and tribes because of you. But you have brought to naught all of our hopes by adopting the way based on Tauhid and the Hereafter which is bound to lead us to utter ruin.
It may be noted here that the people of Muhammad (peace be upon him) have had the same great expectations of him. They, too, had a very high opinion of his abilities and capabilities before his appointment as a Prophet. For they expected that he would become a great leader, and his foresight would bring innumerable benefits to them also. But when, contrary to their expectations, he began to invite them to the doctrines of Tauhid and the Hereafter, and preach the principles of high morality, they lost not only all hope in him, but began to entertain and express quite the reverse views. They said: What a pity, this man who was quite good till now has, under the influence of some charm, not only ruined his own career but has destroyed all of our hopes as well.
71. That was their argument for the worship of their gods. They said that they would worship them because their forefathers worshiped them. Prophet Salih (peace be upon him), argued like this: Worship Allah....Who has created you from the earth, and Who made it a living place for you. In answer to this they argued, as if to say: These deities are also worthy of worship, and we will not give them up because our forefathers have been worshiping them for a long time. This is an apt example of the type of arguments employed by the supporters of Islam and those of ignorance. The former base their arguments on sound reasoning, while the latter base them on blind imitation.
72. The Quran has not specified the nature of the doubts and feelings of distraction. This is because, though all of them had these feelings, these were different in different persons. For it is one of the characteristics of the message that it takes away the peace of mind of all these people to whom it is addressed. Though the feelings of distraction are of various kinds, everyone gets a portion of them. This is because it becomes simply impossible for anyone to continue treading the paths of deviation with that peace of mind which one had before the coming of the message. For it impels everyone to think whether one is following the right way or any of the wrong ways of ignorance. No one can shut one’s ears and eyes against the penetrating and merciless criticism of the weaknesses of the ways of ignorance, and the strong and rational arguments for the right way. Then the high moral character of the Messenger, his perseverance, his nobility, his gentle conduct, his frank and righteous attitude and his dignity cannot fail to shake their impressions even on the most obdurate, and prejudiced opponents. The message by itself attracts the best elements from that society and brings about the most revolutionary changes in the characters of its followers so as to make them models of excellence. Naturally all these things combine to produce the feelings of distraction in the minds of those who desire to uphold the ways of ignorance even after the coming of the truth.