111. This is to comfort and console the Prophet (peace be upon him), as if to say: Allah does not intend to destroy them yet, for He has appointed for them a term of respite, so you should endure with patience whatever they do against you and hear their harsh talk and go on performing the obligations of your mission. For this purpose you should offer Salat in accordance with the prescribed times because it will create in you necessary forbearance and fortitude.
“Glorify Him” means: Offer your prescribed Prayers, as is clear from Ayat 132.
Incidentally in this verse (130) the times of Salat have been prescribed: (1) Fajr Prayer before sunrise. (2) Asr Prayer before sunset. (3) Isha and Tahajjud Prayers during the hours of night. Morning and Afternoon (Dhuhr) and Evening (Maghrib) Prayers at the extremes of the day. See also (E.Ns. 91 to 97 of Surah Al-Isra).
112. The original Arabic Text admits of two meanings.
(1) Rest content with your present condition in which you have to hear many unpleasant things for the sake of your mission, and submit to this decree that they are not being punished for the time being, for they will continue to persecute you and at the same time lead prosperous lives.
(2) Go on performing your mission, for as a result of this, you will be fully satisfied.
This second meaning is supported by (a) (Surah AL-Isra, Ayat 79): That time is not far when your Lord may exalt you to a laudable position, which follows the commandment about Salat, (b) (Surah Ad-Duha, Ayats 4-5): Surely the later period of life will be better for you than the former, and in the near future your Lord will give you so much that you will be fully satisfied.