43. That is to say, who is there to protect and save you from the scourge of Allah if you are suddenly visited by it any time during the night or day.
44. In other words it means: These people have been deluded by Our favor and Our provisions. They think they are enjoying prosperity and good life as their personal right and there is none to take it away from them. They have forgotten that there is God above them Who is able to make or mar their fortune.
45. In this connection, see (Surah Ar-Raad, Ayat 41 and E.N. 60) thereof. Here it bears an additional meaning also: Do they not see that an All-Powerful Being is showing His signs every now and then everywhere on the earth in the form of famines, epidemics, floods, earthquakes and other calamities. Millions of people are killed, habitations and harvests are destroyed and other damages are caused, which frustrate all human designs?
46. It means: When they know that all the resources and provisions of life are in Our hands and that We can increase or decrease them as We will, do they have the power and strength to defend themselves against Our punishment? Can they not see from these signs that their power, prosperity and luxury are not everlasting and that there is an All-Powerful Allah to seize and punish them.
47. That is, the same scourge which they are demanding to be hastened and of which they are making fun.
48. See also (verses 8-9 and E.Ns 8-9 of Surah Al-Aaraf). It is difficult for us to understand the exact nature of the balance. Anyhow, it is clear that the balance will weigh accurately all the human moral deeds instead of material things, and will help judge whether a man is virtuous or wicked and how much. The Quran has used this word to make mankind understand that every deed, good or bad, will be weighed and judged according to merit.
49. From here begin the stories of the Prophets. If we consider these stories in the context in which they occur, it becomes clear that these have been related to impress the following themes.
(1) All the former Prophets were human beings. Therefore there is nothing strange or unusual that a human being like Muhammad (peace be upon him) has been sent as a Messenger.
(2) The mission and teachings of this Prophet are the same as of those who were sent before him.
(3) All the Prophets had been granted a privileged position by Allah, Who blessed them with special favors. For instance, though they were made to suffer from hardships and persecutions for years, ultimately Allah heard their prayers and helped them in miraculous ways against their enemies and persecutors.
(4) In spite of Allah’s special favors on them they were no more than His humble servants and human beings and had no share whatever in Godhead. So much so that sometimes they committed errors of judgment, fell ill, were put to trials and even committed faults, for which they were called to account by Allah.
50. All the three words have been used in praise of the Torah: (1) Alfurqan: A criterion which distinguished the truth from falsehood. (2) Dhiaun: A light which showed the right way of life. (3) Zikrun: An admonition, which reminded the erring descendants of Adam to remember the lesson they had forgotten.
51. Though it was sent for the good of all human beings, only the pious people, having these characteristics, could benefit from it.
52. The Hour of Resurrection.