Tafheem ul Quran

Surah 21 Al-Anbya, Ayat 51-51

وَلَـقَدۡ اٰتَيۡنَاۤ اِبۡرٰهِيۡمَ رُشۡدَهٗ مِنۡ قَبۡلُ وَ كُنَّا بِهٖ عٰلِمِيۡنَ​ۚ‏  ﴿21:51﴾

(21:51) Surely We had bestowed wisdom upon Abraham even earlier, and We knew him well.53


Notes

53. The Arabic word rushd is very comprehensive and means righteousness as well.

We had blessed Abraham with discretion: The discretion he showed in discriminating between the right and the wrong etc. was not of his own acquirement but had been bestowed on him by Us.

We knew him well: We knew that he was worthy of Prophethood, therefore We appointed him as such. According to (Surah Al-Anaam, Ayat 124): Allah knows best whom to entrust with His Mission. It contains a subtle answer to the objection raised by the chiefs of the Quraish: Why has Allah appointed this man, the Prophet (peace be upon him) to the office of Prophethood, when he is in no way superior to us. This objection has been answered, as if to say: The same objection might even have been raised against Prophet Abraham (peace be upon him) by his people, but We knew his capabilities. Therefore We selected him for Prophethood.

In this connection, please also see (Surah Al-Baqarah, Ayats 124-141, 258-260): (Surah Al-Anaam, Ayats 74-84): (Surah At- Tauba, Ayat 114): (Surah Houd, Ayats 69-76): (Surah Ibrahim, Ayats 35-41): (Surah Al-Hijr, Ayats 51-58 )and (Surah An-Nahal, Ayats 120-122) and the E.Ns thereof.