130. After the positive aspect as stated in (verses 192-193), the negative aspect is being stated that the Quran has not been brought down by satans as the enemies of the truth allege. The unbelieving Quraish in their campaign to spread lies and slander against the Prophet (peace be upon him) were facing a real difficulty. They did not know how to account for the wonderful discourses which were being presented before the people in the form of the Quran and which were moving their hearts deeply. They could not stop the Quran from reaching the people. The only thing they could do to counteract its effect and influence was to create doubts and suspicions about it in their minds and hearts. Therefore, in their desperation they charged that Muhammad (peace be upon him) was a sorcerer, who was being inspired by the satans, and they considered this charge of theirs to be the most effective because it could neither be easily verified nor refuted.
131. That is, these revelations and themes do not at all suit the satans. Any person who has a little common sense can well understand that the sublime discourses being presented in the Quran cannot be inspired by the satans. Never has it happened that the satans might have taught the people through the sorcerers to worship God and fear Him, or forbidden them from shirk and idol-worship, or warned them of the accountability of the Hereafter, or prohibited them from tyranny and sexual and moral evils, and exhorted them instead to act righteously and do good to others. Such works cannot behoove the satans. Their only pastime can be to sow the seeds of discord among the people and to arouse them to mischief and vice. The common observation is that people visit the sorcerers to find out whether they will succeed in their love affairs or not, what move would suit them in gambling, what trick and stratagem would be helpful against the enemy, or who had stolen the camel of so and so. Apart from such affairs and problems, the sorcerers and their patron-saints cannot be expected to worry themselves about matters like reforming the people, teaching them morals and cleansing their lives of vice and evil.
132. That is, even if the satans wanted they could not impart truth and goodness to the people like a true teacher and reformer as the Quran does. Even if to deceive the people, they came out under the guise of a benefactor, their work would not be tree from blemishes, which would betray their ignorance and their hidden satanic nature. Similarly the life and the teachings of a person who poses to be a religious guide, under the influence and inspiration of satans, would inevitably reflect the wickedness of intention and design. Thus the satans can neither inspire others with piety and goodness, nor can those, who have any relation with the satans, become pious and righteous themselves. Then in addition to its high and noble teachings, the Quran is a lucid and eloquent Book, which contains the knowledge of reality. That is why it has over and over again put forward the challenge that human beings and jinns would never be able to produce a book like the Quran even if they collaborated with all their energies and capacities. Declare this: Even if human beings and jinns should cooperate with one another to bring forth a book like the Quran, they will never be able to bring anything like it, even though all of them help one another (Surah Bani Israil, Ayat 88).
Tell them: if what you say be true, then produce one Surah like this, and you may call to your assistance anyone you can other than Allah. (Surah Yunus, Ayat 38).
133. That is, not to speak of interfering with the revelation of the Quran, the satans are not even given a chance to hear the Quran any moment from the time Angel Gabriel receives it from Allah till he reveals it to the heart of the Prophet. They are so kept out of its hearing that they cannot get any hint as to its words and contents so as to tell their friends that the Prophet (peace be upon him) was going to give such and such a message to his followers, or that his address would contain such and such a thing that day. For further details see (E.Ns 8-12 of Surah Al-Hijr), (E.Ns 5-7 of Surah As-Saffat )and (Surah Jinn, Ayats 8-9,27).