Tafheem ul Quran

Surah 37 As-Saffat, Ayat 114-138

وَلَقَدۡ مَنَنَّا عَلٰى مُوۡسٰى وَهٰرُوۡنَ​ۚ‏ ﴿37:114﴾ وَنَجَّيۡنٰهُمَا وَقَوۡمَهُمَا مِنَ الۡكَرۡبِ الۡعَظِيۡمِ​ۚ‏ ﴿37:115﴾ وَنَصَرۡنٰهُمۡ فَكَانُوۡا هُمُ الۡغٰلِبِيۡنَ​ۚ‏ ﴿37:116﴾ وَاٰتَيۡنٰهُمَا الۡكِتٰبَ الۡمُسۡتَبِيۡنَ​ۚ‏ ﴿37:117﴾ وَهَدَيۡنٰهُمَا الصِّرَاطَ الۡمُسۡتَقِيۡمَ​ۚ‏ ﴿37:118﴾ وَتَرَكۡنَا عَلَيۡهِمَا فِى الۡاٰخِرِيۡنَۙ‏ ﴿37:119﴾ سَلٰمٌ عَلٰى مُوۡسٰى وَهٰرُوۡنَ‏ ﴿37:120﴾ اِنَّا كَذٰلِكَ نَجۡزِى الۡمُحۡسِنِيۡنَ‏ ﴿37:121﴾ اِنَّهُمَا مِنۡ عِبَادِنَا الۡمُؤۡمِنِيۡنَ‏ ﴿37:122﴾ وَاِنَّ اِلۡيَاسَ لَمِنَ الۡمُرۡسَلِيۡنَؕ‏ ﴿37:123﴾ اِذۡ قَالَ لِقَوۡمِهٖۤ اَلَا تَتَّقُوۡنَ‏ ﴿37:124﴾ اَتَدۡعُوۡنَ بَعۡلًا وَّتَذَرُوۡنَ اَحۡسَنَ الۡخٰلِقِيۡنَۙ‏ ﴿37:125﴾ اللّٰهَ رَبَّكُمۡ وَرَبَّ اٰبَآئِكُمُ الۡاَوَّلِيۡنَ‏ ﴿37:126﴾ فَكَذَّبُوۡهُ فَاِنَّهُمۡ لَمُحۡضَرُوۡنَۙ‏ ﴿37:127﴾ اِلَّا عِبَادَ اللّٰهِ الۡمُخۡلَصِيۡنَ‏ ﴿37:128﴾ وَتَرَكۡنَا عَلَيۡهِ فِى الۡاٰخِرِيۡنَۙ‏ ﴿37:129﴾ سَلٰمٌ عَلٰٓى اِلۡ يَاسِيۡنَ‏ ﴿37:130﴾ اِنَّا كَذٰلِكَ نَجۡزِى الۡمُحۡسِنِيۡنَ‏ ﴿37:131﴾ اِنَّهٗ مِنۡ عِبَادِنَا الۡمُؤۡمِنِيۡنَ‏ ﴿37:132﴾ وَاِنَّ لُوۡطًا لَّمِنَ الۡمُرۡسَلِيۡنَؕ‏ ﴿37:133﴾ اِذۡ نَجَّيۡنٰهُ وَاَهۡلَهٗۤ اَجۡمَعِيۡنَۙ‏ ﴿37:134﴾ اِلَّا عَجُوۡزًا فِى الۡغٰبِرِيۡنَ‏ ﴿37:135﴾ ثُمَّ دَمَّرۡنَا الۡاٰخَرِيۡنَ‏ ﴿37:136﴾ وَاِنَّكُمۡ لَتَمُرُّوۡنَ عَلَيۡهِمۡ مُّصۡبِحِيۡنَۙ‏ ﴿37:137﴾ وَبِالَّيۡلِ​ؕ اَفَلَا تَعۡقِلُوۡنَ​‏ ﴿37:138﴾

(37:114) Verily We bestowed Our favours on Moses and Aaron (37:115) and We delivered both of them and their people from the great calamity.69 (37:116) We succoured them, and they gained the upper hand (against their enemies). (37:117) We granted them a Clear Book, (37:118) and showed them the Straight Way, (37:119) and preserved for them a good name among posterity. (37:120) Peace be upon Moses and Aaron. (37:121) Thus do We reward the good-doers. (37:122) Surely both of them were among Our believing servants. (37:123) Surely, Elias too was among the Messengers.70 (37:124) (Call to mind) when he said to his people: “Will you not fear Allah? (37:125) Do you call upon Baal71 and forsake the Best of the Creators? (37:126) Allah is your Lord and the Lord of your ancestors of yore.” (37:127) But they denounced him as a liar, so they will surely be arraigned (for punishment), (37:128) except Allah's chosen servants.72 (37:129) We preserved a good name for him among posterity.73 (37:130) Peace be upon Elias.74 (37:131) Thus do We reward the good-doers. (37:132) He was one of Our believing servants. (37:133) And Lot too was one of the Messengers. (37:134) (Call to mind) when We delivered him and all his kinsfolk, (37:135) except for an old woman who was among those that stayed behind.75 (37:136) Then We utterly destroyed the rest of them. (37:137) You pass by their desolate habitations in the morning76 (37:138) and at night. Do you still not understand?

Notes

69. “A great distress”: the distress in which they were involved at the hands of Pharaoh and his people.

70. The Prophet Elias (peace be upon him) was from among the Israelite Prophets. He has been mentioned only twice in the Quran, here and in Surah Al-Anaam, Ayat 85. The present-day scholars have determined his period between 875 and 850 B.C. He was an inhabitant of Gilead, which in ancient days was the territory now under the northern districts of the modern state of Jordan, to the south of the River Yarmuk. In the Bible he has been mentioned as Elijah the Tishbite. Here is briefly his life story.

After the death of the Prophet Solomon (peace be upon him) the Israelite kingdom was broken up into two parts mainly due to the unworthiness of his son, Rehoboam. One part which consisted of Jerusalem and southern Palestine remained with the descendants of the Prophet David (peace be upon him), while in the second, which comprised northern Palestine, an independent state by the name of Israel was established with Samaria as its capital. Although conditions in both the states were very bad, the state of Israel, from the very beginning, followed the path of depravity due to which the evils of polytheism and idolworship and tyranny and wickedness went on increasing and multiplying in it endlessly; so much so that when Ahab, the king of Israel, married Jezebel, the daughter of the king of Sidon (Lebanon), the mischief reached its extremity. Under the influence of this polytheistic princess Ahab himself became a polytheist. He built a temple and altar to Baal in Samaria, tried his very best to introduce and popularize Baal-worship instead of the worship of One God, and consequently, offerings began to be made publicly in the name of Baal in the Israelite towns and cities.

This was the time when the Prophet Elijah (peace be upon him) appeared on the scene. He came from Gilead and gave Ahab a notice that in consequence of his sins, the land of Israel would go without rain, even without the dew. This word of the Prophet of Allah proved to be literally true and there fell no rain in Israel for thee and a half years. At last, Ahab came to his senses and he sought the Prophet Elijah‘s help. But Elijah, before praying for the rain, thought it necessary to make the distinction between Allah, Lord of the worlds, and Baal plain before the people of Israel. For this purpose, he commanded that the priests of Baal would make an offering in the name of their deity, and he also would make an offering in the name of Allah, Lord of the worlds, in front of the assembled people. Then the one whose offering would be consumed by a fire from heaven, without the agency of the human hand, the truth of his deity would be established beyond doubt. Ahab accepted this proposal. Thus, 850 of the priests of Baal assembled on Mt. Carmel to answer the challenge given by the Prophet Elijah. In this encounter the Baal worshipers were defeated, and the Prophet Elijah proved that Baal was a false god, and the real God is the One God alone who had appointed him as His Prophet. After this, Elijah got the priests of Baal slaughtered in front of the same assembly of the people; then he prayed for the rain, and his prayer was immediately answered and the whole land of Israel was saturated with water.

But, despite these miracles, Ahab could not shake off the influence of his polytheistic wife. Jezebel turned hostile to the Prophet Elijah and she hoped that he would be put to death just as the Baal worshipers had been put to death. Under the circumstances the Prophet Elijah was compelled to leave the country and he remained lodged in a cave at the foot of Mt. Sinai for several years. The lamentation that he made to Allah, on this occasion, has been related in the Bible, in these words:

The children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. (I Kings, 19: 10).

About the same time Jehoram, the ruler of the Jewish state of Jerusalem, married the daughter of Ahab, the king of Israel, and under her polytheistic influence the same evils that had spread in Israel also began to spread in Judah. The Prophet Elijah carried out his prophetic duty again and wrote a letter to Jehoram, the following words of which have been reported in the Bible:

Thus saith the Lord God of David thy father, because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah. But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself: Behold, with a great plague will the Lord smite thy people, and thy children, and thy wives, and all thy goods: And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day. (2 Chronicles, 21: 12-15).

Whatever the Prophet Elijah had prophesied in this letter proved true. First, the kingdom of Jehoram was destroyed by the external invaders, and the enemies even carried away his wives, then he himself died of the disease of the bowels.

A few years later the Prophet Elijah again went to Israel and constantly tried hard to bring Ahab, and after him his son, Ahaziah, to the right path, but the evil that had taken root in the house of the royal family of Samaria could not be eradicated. At last, due to the curse of the Prophet the family of Ahab met its doom, and then Allah recalled his Prophet from the world. For details, see the following books of the Bible: I Kings, chs. 17, 18, 19, 21; 2 Kings, chs. 1, 2; 2 Chronicles, ch. 21.

71. Lexically, baal means master, chief and possessor. This word was also used for husband, and has been used in this sense at several places in the Quran itself, e.g. in (Surah Al- Baqarah, Ayat 228); (Surah An-Nisa, Ayat 127); (Sura Houd, Ayat 72) and (Surah An-Noor, Ayat 31). However; in the ancient times the Semetic nations used it in the meaning of deity or lord; they had even given the name of Baal to a special god. The chief male god of the Phoenicians, in particular, was Baal and their chief goddess was Ashtoreth, his wife. The scholars differ as to whether Baal meant the sun or Jupiter, and Ashtoreth the moon or Venus. In any case, historically it is certain that Baal worship was prevalent from Babylon to Egypt throughout the Middle East, and the polytheistic communities of the Lebanon and Syria and Palestine, in particular, had become its devotees. When the Israelites settled in Palestine and Jordan after they came out from Egypt, they started contracting marriage and other social relations with the polytheistic nations round about them, in violation of the strict prohibitive injunctions of the Torah, the disease of idolworship began to spread among them, too. According to the Bible, this moral and religious decline had started appearing among the Israelites soon after the death of Joshua, son of Nun, who was the first caliph of the Prophet Moses:

And the children of Israel did evil in the sight of the Lord, and served Baalim. And they forsook the Lord, and served Baal and Ashtoreth. (Judges, 2: 11-13).

And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites and Hivites, and Jebusites. And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods. (Judges, 3: 5-6).

At that time worship of Baal had so deeply affected the Israelites that, according to the Bible, in one of their habitations a public altar had been built at which offerings were made to Baal. A God-worshiping Israelite could not bear the sight; so he pulled down the altar one night. Next morning a great multitude of the people gathered together and demanded that the man who had cast down the altar be put to death. (Judges, 6:25-32). This evil, at last, was put to an end by Samuel, Saul and the Prophets David and Solomon (peace be upon them). They not only reformed the Israelites generally but also eradicated polytheism and idol worship from their kingdom. But after the death of the Prophet Solomon the mischief was again revived and the Israelite state of northern Palestine was swept away in the flood of Baal-worship.

72. That is, only those people will be made an exception from the punishment, who did not belie the Prophet Elijah (peace be upon him), and whom Allah chose from among the nation for His worship.

73. The treatment that the Israelites meted out to the Prophet Elijah (peace be upon him) in his life has been referred to above, but after his death they became so enamored of him that they held him in the highest esteem and reverence after the Prophet Moses (peace be upon him). They formed the belief that Elijah (peace be upon him) had been taken up alive into heaven by a whirlwind (2 Kings, ch. 2), and that he will come back to the world again. Thus, in Malachi (O.T.) it is written:

Behold, I will send you Elijah the Prophet before the coming of the great and dreadful day of the Lord. (4: 5).

At the time the Prophets John and Jesus (peace be upon them) appeared, the Jews were awaiting the advent of these three men: the Prophet Elias, the Christ and “that Prophet” (i.e. Muhammad). When the ministry of the Prophet John began and he slatted baptizing the people, the Jews sent priests to him to ask, “Are you the Christ?" And he said that he was not the Christ. Then they asked, “Are you Elias?” And he answered that he was not Elias; then they asked, “Are you that Prophet?” And he answered that he was not “that Prophet” either. Thereupon they said, “If you are neither the Christ, nor Elias, nor that Prophet, why do you then baptize?” (John, 1: 19-26). Afterwards when the name of the Prophet Jesus spread among the people, the Jews thought that perhaps the Prophet Elias had come. (Mark, 6: 14-15). Even among the disciples of Jesus themselves the idea was common that Elias the Prophet would come, but Jesus removed their misunderstanding, saying, Elias is come already, and they knew him not, but have done unto him whatever they listed. Then the disciples understood that he spoke to them of John the Baptist and not of Elias who had appeared eight hundred years earlier. (Matthew. 11: 14; and 17: 10-131).

74. The words in the original are: Salam-un ala El-ya-sin. Some commentators say that El-ya-sin is the other name of the Prophet Elias, just as Abraham is the other name of the Prophet Ibrahim; some others say that different versions of the Hebrew names were prevalent among the Arabs, e.g. one and the same angel was called Michal and Michail and Michain. The same has been the case with the name of the Prophet Elias also. In the Quran itself the same mountain has been called Toor Sina and Toor Sinin. 1

75. This implies the wife of the Prophet Lot (peace be upon him), who did not migrate with her illustrious husband, but remained behind with her people and was punished.

76. The reference is to the mined habitations of the people of Lot by which the Quraishite merchants passed day and night during their trade journeys to Syria and Palestine. 1