32. That is, in view of the conditions through which the Muslims were passing and the attitude that the disbelievers had adopted towards Islam and the Muslims at that time, the believers were generally of the opinion that they should be permitted to fight even before fighting was actually enjoined by Allah. Rather they were asking Allah’s command in this regard impatiently and were asking again and again: Why are we not permitted to fight these wicked people? But the condition of the people who had joined the ranks of the Muslims hypocritically was quite different from that of the believers. They held their lives and their properties as dearer to themselves than Allah and His religion, and were not prepared to risk them at any cost. Therefore, as soon as fighting was enjoined, they were clearly sorted out from the true believers. Until the time when fighting had not been enjoined, the hypocrites and the common believers could not be distinguished one from the other. The hypocrites offered the Prayer just as the true believers did, they observed the Fast just like them, and practiced every article of the faith as made no demand of a sacrifice on them. But when the time came for making the supreme sacrifice of life for the sake of Islam, their hypocrisy was exposed and their veil of false display of the faith was rent asunder. In Surah An-Nisa, their this state has been described thus: Have you marked those to whom it was said: Withhold your hands a while and establish the salat and pay the zakat? Now that the fighting has been enjoined for them, some of them fear the people as they should fear Allah, or even more than that. They say: Our Lord, why have You enjoined fighting for us? Why have You not given us a brief respite? (verse 77)