Tafheem ul Quran
Surah 6 Al-An'am, Ayat 11-20
قُلۡ سِيۡرُوۡا فِى الۡاَرۡضِ ثُمَّ انْظُرُوۡا كَيۡفَ كَانَ عَاقِبَةُ الۡمُكَذِّبِيۡنَ
﴿6:11﴾
قُلْ لِّمَنۡ مَّا فِى السَّمٰوٰتِ وَالۡاَرۡضِؕ قُلْ لِّلّٰهِؕ كَتَبَ عَلٰى نَفۡسِهِ الرَّحۡمَةَ ؕ لَيَجۡمَعَنَّكُمۡ اِلٰى يَوۡمِ الۡقِيٰمَةِ لَا رَيۡبَ فِيۡهِ ؕ اَلَّذِيۡنَ خَسِرُوۡۤا اَنۡفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُوۡنَ
﴿6:12﴾
وَلَهٗ مَا سَكَنَ فِى الَّيۡلِ وَالنَّهَارِؕ وَهُوَ السَّمِيۡعُ الۡعَلِيۡمُ
﴿6:13﴾
قُلۡ اَغَيۡرَ اللّٰهِ اَتَّخِذُ وَلِيًّا فَاطِرِ السَّمٰوٰتِ وَالۡاَرۡضِ وَهُوَ يُطۡعِمُ وَلَا يُطۡعَمُؕ قُلۡ اِنِّىۡۤ اُمِرۡتُ اَنۡ اَكُوۡنَ اَوَّلَ مَنۡ اَسۡلَمَ وَلَا تَكُوۡنَنَّ مِنَ الۡمُشۡرِكِيۡنَ
﴿6:14﴾
قُلۡ اِنِّىۡۤ اَخَافُ اِنۡ عَصَيۡتُ رَبِّىۡ عَذَابَ يَوۡمٍ عَظِيۡمٍ
﴿6:15﴾
مَنۡ يُّصۡرَفۡ عَنۡهُ يَوۡمَـئِذٍ فَقَدۡ رَحِمَهٗؕ وَ ذٰ لِكَ الۡـفَوۡزُ الۡمُبِيۡنُ
﴿6:16﴾
وَاِنۡ يَّمۡسَسۡكَ اللّٰهُ بِضُرٍّ فَلَا كَاشِفَ لَهٗۤ اِلَّا هُوَؕ وَاِنۡ يَّمۡسَسۡكَ بِخَيۡرٍ فَهُوَ عَلٰى كُلِّ شَىۡءٍ قَدِيۡرٌ
﴿6:17﴾
وَهُوَ الۡقَاهِرُ فَوۡقَ عِبَادِهٖ ؕ وَهُوَ الۡحَكِيۡمُ الۡخَبِيۡرُ
﴿6:18﴾
قُلۡ اَىُّ شَىۡءٍ اَكۡبَرُ شَهَادَةً ؕ قُلِ اللّٰهُ ۙ شَهِيۡدٌ ۢ بَيۡنِىۡ وَبَيۡنَكُمۡ وَاُوۡحِىَ اِلَىَّ هٰذَا الۡـقُرۡاٰنُ لِاُنۡذِرَكُمۡ بِهٖ وَمَنۡۢ بَلَغَ ؕ اَـئِنَّكُمۡ لَـتَشۡهَدُوۡنَ اَنَّ مَعَ اللّٰهِ اٰلِهَةً اُخۡرٰىؕ قُلْ لَّاۤ اَشۡهَدُ ۚ قُلۡ اِنَّمَا هُوَ اِلٰـهٌ وَّاحِدٌ وَّاِنَّنِىۡ بَرِىۡٓءٌ مِّمَّا تُشۡرِكُوۡنَۘ
﴿6:19﴾
اَ لَّذِيۡنَ اٰتَيۡنٰهُمُ الۡـكِتٰبَ يَعۡرِفُوۡنَهٗ كَمَا يَعۡرِفُوۡنَ اَبۡنَآءَهُمُۘ اَ لَّذِيۡنَ خَسِرُوۡۤا اَنۡفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُوۡنَ
﴿6:20﴾
(6:11) Say: 'Go about journeying the earth, and behold the end of those who
gave the lie (to the Truth).'8 (6:12) Ask thern: 'To whom belongs all that is in the heavens and on the
earth?'9 Say: 'Everything belongs to Allah.' He has bound Himself
to the exercise of mercy (and thus does not chastise you for your disobedience
and excesses instantly). Surely He will gather you all together on the Day of
Resurrection - the coming of which is beyond doubt; but those who have courted
their own ruin are not going to believe. (6:13) And to Him belongs all that dwells in the night and the day. He is
All-Hearing, All-Knowing. (6:14) Say: 'Shall I take for my guardian anyone other than Allah - the Originator
of the heavens and earth; He Who feeds and Himself is not fed?'10
Say: 'Surely I have been commanded to be the first among those who submit (to
Allah) and not to be one of those who associate others with Allah in His divinity
(even though others may do so).' (6:15) Say: 'Surely do I fear, if I disobey my Lord, the chastisement of
an awesome Day. (6:16) Whosoever has been spared chastisement on that Day, Allah has bestowed
His mercy upon him. That is the manifest triumph. (6:17) Should Allah touch you with affliction, there is none to remove it
but He; and should He touch you with good, He has the power to do everything.
(6:18) He has the supreme hold over His servants. He is All-Wise, All-Aware.
(6:19) Ask them: 'Whose testimony is the greatest?' Say: 'Allah is the witness
between me and you;11 and this Qur'an was revealed to me that I should
warn you thereby and also whomsoever it may reach.' Do you indeed testify that
there are other gods with Allah?12 Say: 'I shall never testify such
a thing.' 13 Say: 'He is the One God and I am altogether averse to
all that you associate with Him in His divinity.' (6:20) Those whom We have given the Book will recognize this just as they
recognize their own ofspring;14 but those who have courted their
own ruin will not believe.
Notes
8. The archaeological remains and historical records of the ancient nations
testify to how they met their tragic ends through turning away from truth and
honesty and stubbornly persisting in their devotion to falsehood.
9. The subtlety of this expression should not go unnoticed. The unbelievers
are asked to whom belongs whatever exists in either the heavens or on the earth.
The inquirer then pauses to wait for the answer. Those questioned are themselves
convinced that all belongs to God, yet while they dare not respond falsely,
they are nevertheless not prepared to give the correct answer. Fearing that
their response may be used as an argument against their polytheistic beliefs,
they keep quiet. At this, the inquirer is told to answer the question himself
and to say that all belongs to God.
10. This remark contains a subtle sarcasm. Far from providing sustenance
to their followers, the beings whom the polytheists set up as deities beside
the true God were dependent upon them for their sustenance. No Pharaoh can maintain
the pomp and splendour connected with his godhead unless his subjects pay their
tax dues and make him other offerings. No deity can attract worshippers unless
some of its devotees make an idol, place it in some magnificent temple, and
decorate it lavishly. All these counterfeit gods are totally dependent upon
their own servants. It is the Lord of the Universe alone Who is the True God,
Whose godhead rests solely upon His.own power; Who needs the help of no one,
whereas no one can dispense with His.
11. God Himself witnesses that the Prophet (peace be on him) has been designated
by Him and that what he communicated was by His command.
12. In order to bear witness to something, mere guesswork and imagination
are not sufficient. What is required is knowledge on the basis of which a person
can state something with full conviction. Hence. the question means: Did they
really have knowledge of anyone other than God who could lay claim to man's
worship and absolute service by dint of being the omnipotent sovereign, the
one whose will prevailed throughout the universe?
13. The interlocutor is instructed to tell people that if they wanted to
bear false witness and testify without knowledge, they could do so, but that
he himself could not do something so unreasonable.
14. Those who have knowledge of the Scriptures know for sure that God is
One alone and that no one shares His godhead with Him. It is true that one can
spot one's own child even in the midst of a large crowd of children. The same
can be said about those well-versed in the Scriptures. Even if the true concept
of godhead were interspersed among numerous false beliefs and concepts about
God, those well-versed in the scriptural lore would be able to recognize without
doubt which doctrine was true.