3. As the disbelievers of Makkah denied Resurrection and took the news of its coming lightly, they have been warned at the outset, as if to say: Resurrection is inevitable: whether you believe in it or not, it will in any case take place. Then, they are told: It is not a simple and ordinary thing that a person accepts the news of the coming of an event or not, but it has a deep relationship with the morals of the nations and with their future. The history of the nations, which lived before you, testifies that the nation which refused to believe in the Hereafter and thought this worldly life only to be the real life and denied that man would have ultimately to render an account of his deeds before God, corrupted itself morally until the punishment of God overtook it and eliminated it from the world.
4. The word al-qariah is derived from qar, which means to hammer, to beat, to knock and to strike one thing upon the other. This other word for Resurrection has been used to give an idea of its terror and dread.
5. In Surah (Al-Aaraf, Ayat 78), it has been called ar-rajfah (a terrible earthquake); in (Surah Houd, Ayat 67) as-sayhah (a violent blast); in (Surah HaMim As-Sajdah, Ayat 17), it has been said: They were overtaken by saiqa-tul-adhab (a humiliating scourge); and here the same punishment has been described as at-taghiyah (a violent catastrophe). These words describe different aspects of the same calamity.