41. That is, the believers should adopt an attitude of gratitude in contrast to the disbelievers (Ayat 29). The practical form their gratitude should take is that they should establish Salat and spend their wealth in the way of Allah.
42. That is, on that Day none shall be able to rescue himself either by ransom or by intercession.
43. That is, it is the same Allah Whose bounties they are repaying with ingratitude and disobedience and with Whom they are setting up equals even though He has been so bountiful to them.
44. The words sakh-khara-lakum of the text in (Ayats 32-33) have misled those people who have translated these into “subjected to you”. So much so that some of them interpret these verses to mean that the main aim of the life of man is to bring the earth and heavens under his subjection, whereas their real meaning is “the earth and heavens are subjected to certain laws and they serve you under these laws.” As a matter of fact Allah has subjected all these things to such laws as are beneficial for man. Had not a ship been subjected to certain physical laws, there could have been no navigation at all. Had not a river been subjected to certain laws, it could not have been possible to take out canals from them. Likewise if the heavenly bodies (the sun and the moon, etc.) and the earth and day and night had not been subjected to certain fixed laws, life could not have been possible, not to speak of civilized life
45. “And He gave you from all that you asked of Him”: He has provided for everything that is required for your life, its development and evolution.