1. For comparison please see the story of Zachariah as given in (Ayats 34-57 of Surah Aal-Imran) and the E.Ns thereof.

2. In order to understand the position held by Zachariah, a descendant of Prophet Aaron, one should be acquainted with the system of priesthood among the children of Israel.

After the conquest of Palestine, the entire land was divided among the 12 tribes of the descendants of Prophet Jacob as inheritance, and the 13th tribe, the Levites, was entrusted with religious services and duties. Even among the Levites, the house that was separated to sanctify the most holy things, to burn incense before the Lord, to minister unto him, and to bless in his name forever was the house of Prophet Aaron. The other Levites were not allowed to enter the Temple. Their duty was to wait on the sons of Aaron for the service of the house of the Lord, in the courts, and in the chambers, and in the purifying of all holy things, and to offer all burnt sacrifices unto the Lord in the Sabbaths, in the new moon, and on the set festivals. The descendants of Aaron were divided into 24 families, who came to serve the house of the Lord by turns. One of these families was of Abiah whose chief was Zachariah. Thus it was Zachariah’s duty to go into the house on his family’s turn and burn incense before the Lord. (For details, see 1 Chronicles, chapters 23, 24).

3. That is, I see none among my kinsmen, the family of Abiah, who is religiously and morally sound and capable of carrying on the work of the mission that has been entrusted to me.

4. That is, I do not pray for a successor to inherit me alone, but a successor who may inherit the good ways of the house of Jacob.

5. In Luke the words are: There is none of thy kindred that is called by this name. (1: 61).

6. This dialogue is meant to impress that Allah is able to do whatever He wills and can make an impotent man and a barren woman give birth to a child, and likewise a virgin can be made to conceive a child.

7. For the explanation of mihrab (sanctuary), see (E.N. 36 of Aal-Imran).

8. Below we reproduce the details of this event as given in Luke’s Gospel so that the reader may study and compare the Quranic version with the Christian version. The references and additions within the brackets are ours:

There was in the days of Herod, the king of Judaea, see (Surah Bani-Israil, E.N.9) a certain priest named Zacharias, of the course of Abiah: and his wife was of the daughter of Aaron, and her name wag Elisabeth. And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless. And they had no child, because that Elisabeth was barren, and they both were now well stricken in years. And it came to pass, that while he executed the priest’s office before God in the order of his course, according to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord. And the whole multitude of the people were praying without at the time of incense. And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; (there is no mention of Zacharias’ prayer anywhere in the Bible) and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John (that is, Yahya). And thou shalt have joy and gladness; and many shall rejoice at his birth. For he shall be great in the sight of the Lord (Sayyidun: a great leader according to the Quran, (Surah Aal-Imran, Ayat 39), and shall drink neither wine nor strong drink (the Quranic version: Taqiyyun, pious and pure); and he shall be filled with the Holy Ghost, even from his mother’s womb (the Quran says: We blessed him with judgment while he was yet a child). And many of the children of Israel shall he turn to the Lord their God. And he shall go before him in the spirit of the power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.

And Zacharias said unto the angel, Whereby shall I know this for I am an old man, and my wife well stricken in years. And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to show thee these glad tidings. And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season. (This is different from the Quran, which gives it as a sign, whereas according to Luke, it was a punishment. Moreover, the Quran mentions it as the silence for three consecutive days, but Luke says that Zacharias remained dumb till the birth of John). And the people waited for Zacharias, and marveled that he tarried so long in the temple. And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless. (Luke 1: 5-22).

9. The details regarding the birth of Prophet John (peace be upon him), according to the divine will, and his coming of age, have been left out. Here, in one sentence, the mission of Prophethood entrusted to him on attaining maturity has been stated, which was to observe and follow the Torah in letter and spirit, and to exhort the Israelites as well to do the same.

10. The Arabic word hukm implies ability (1) to make decisions, (2) to form right opinions, (3) to interpret the divine law, (4) to solve problems, and (5) it also means authority from Allah to decide affairs.

11. The Arabic word hanan is almost synonymous with mother’s love. In other words, Prophet John bore in his heart the same kind of intense love for Allah’s servants as a mother has for her child.