13. That is, when they realized that Allah’s scourge was actually coming.
14. This is a very meaningful sentence. It may mean:
(1) Examine this scourge minutely so that if someone asks you about it, you may be able to give an accurate account of it.
(2) Hold your grand meetings as usual. Perhaps your servants may come with folded hands before you to receive orders.
(3) Hold your councils as before, perhaps people may still come to ask for your wise counsels.
15. This was to refute their entire conception of life which was based on the assumption that man was free to do whatever he liked, and there was none to call him to account or take him to task: that there was no life in the Hereafter where one’s good deeds would be rewarded and evil deeds punished. In other words, this meant that the whole universe had been created without any serious purpose and therefore there was no need to pay any heed to the message of the Prophet.
16. That is, this world has been created with a definite purpose and not as a plaything. For, if We had wanted to enjoy a sport, We would have done so without creating a sentient, rational and responsible creature like you. Far be it from Us to put man to trial and conflict for the sake of mere fun.
17. That is, the object for which this world has been created is to stage a conflict between the truth and falsehood. And you yourselves know that in this conflict falsehood has always been defeated and destroyed. You should, therefore, consider this reality seriously. For, if you build the system of your life on the false presumption that it is mere fun, you will meet with the same consequences as the former people did, who presumed that the world was a mere show and pastime. Therefore you should reconsider your whole attitude towards the message which has come to you. Instead of making fun of it and scoffing at the Messenger, you should take a warning from the fate of the former peoples.