وَهُوَ الَّذِىۡۤ اَنۡشَاَ لَـكُمُ السَّمۡعَ وَالۡاَبۡصَارَ وَالۡاَفۡـئِدَةَ ؕ قَلِيۡلًا مَّا تَشۡكُرُوۡنَ
وَهُوَ الَّذِىۡ ذَرَاَكُمۡ فِى الۡاَرۡضِ وَاِلَيۡهِ تُحۡشَرُوۡنَ
وَهُوَ الَّذِىۡ يُحۡىٖ وَيُمِيۡتُ وَلَـهُ اخۡتِلَافُ الَّيۡلِ وَالنَّهَارِؕ اَفَلَا تَعۡقِلُوۡنَ
بَلۡ قَالُوۡا مِثۡلَ مَا قَالَ الۡاَوَّلُوۡنَ
قَالُوۡۤا ءَاِذَا مِتۡنَا وَكُنَّا تُرَابًا وَّ عِظَامًا ءَاِنَّا لَمَبۡعُوۡثُوۡنَ
لَـقَدۡ وُعِدۡنَا نَحۡنُ وَاٰبَآؤُنَا هٰذَا مِنۡ قَبۡلُ اِنۡ هٰذَاۤ اِلَّاۤ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ
Translation
(23:78) It is He Who has endowed you with the faculties of hearing and sight
and has given you hearts (to think). Scarcely do you give thanks.74
(23:79) It is He Who has dispersed you all around the earth, and it is unto
Him that you shall all be mustered. (23:80) It is He Who gives life and causes death, and He holds mastery over
the alternation of night and day.75 Do you not understand this?76
(23:81) Nay, but they say the like of what their predecessors of yore had
said. (23:82) They say: "Is it that when we are dead and have been reduced to dust
and bones, shall we then be raised up again? (23:83) We were promised such things and so were our forefathers before us.
All these are no more than tales of the past."77
Commentary
74. The disbelievers have been told to consider the great blessings of eyes,
ears, mind and heart and use them as human beings should, and show gratitude
to the Creator by accepting His Message.
75. If one makes the right use of his faculties and observes these things
properly, he can find the truth, for it is obvious that the great mechanism
of the universe could not have come into existence by a mere accident. There
must be its Creator who need not have any associates or partners and that the
universe could not have been created without a purpose as a mere sport. The
very existence of a wonderful, rational thinking and feeling creature, man,
who has been delegated with powers, is a clear proof that his real life will
not come to an end at death.
76. Here attention is being drawn to the proof of both Tauhid and life after
death, and in the other phenomena cited to the refutation of both shirk and
rejection of the Hereafter.
77. Their denial of the life after death implied the denial of the powers
and wisdom of Allah as well.