33. That is, if Allah had really intended to convey His message to us, He would not have chosen a prophet and sent an angel only to him, but to each one of us individually with the guidance, or He should have sent a deputation of angels to appear before the people with the message. The same objection has been stated in Surah Al-Anaam thus: When a revelation comes before them, they say: We will not believe in it unless we are given the like of what has been given to the Messengers of Allah. Allah knows best whom to entrust with His mission and how it should be enforced. (verse 124).
34. That is, Allah Himself should appear before us and make the appeal.
35. Another translation could be: They have formed a very high opinion of their own selves.
36. This very theme has been expressed in much greater detail in (Al-Anaam, Ayat 8); (Surah Al-Hijr, Ayats 7-8 and 51-64); and in (Surah BaniIsrail, Ayats 90-95.
37. For explanation, see (Surah Ibrahim, Ayat 18 and E.Ns 25, 26) thereof.