52. It means this: As to who will receive punishment in the trial before Allah on the day of Resurrection, you should note it well that the punishment inevitably will be inflicted on those wicked people who invented a false creed that there were also other associates with Allah, who had a share in His Being, authority, powers and rights, and worse than that, when the truth was presented before them, they not only paid no heed to it, but, on the contrary, treated the one who presented it as an impostor. As far as the person who came with the truth, and those who affirmed faith in him, are concerned there can obviously be no question of their receiving any punishment from the court of Allah.
53. One should note that the words used here are indarabbi- him (with their Lord) and not fil-jannah (in Paradise), and obviously man reaches in the presence of his Lord just after death. Therefore, the intention of the verse seems to be: Not only after entering Paradise but right from the time of death till his entry into Paradise Allah will treat the righteous believer in the same kind manner. The believer will certainly desire to be saved from the torment of barzakh, from the severities of the Day of Resurrection and Judgment, from the humiliation of the Plain of Gathering and from the punishment of his errors and shortcomings, and Allah Almighty will fulfill all his desires.
54. The people who believed in the Prophet (peace be upon him) had happened to commit most heinous sins, both ideological and moral, in the days of ignorance, and after affirmation of the faith the good that they did was not only that they gave up the falsehood they had been professing and accepted the truth that the Prophet (peace be upon him) had presented, but in addition, they had performed the best righteous acts in morality, devotion and in their dealings with others. Allah says: The worst deeds that they had committed in the days of ignorance will be wiped off from their account, and they will be rewarded for the best of their deeds found in their conduct book.
55. The disbelievers of Makkah used to say to the Prophet (peace be upon him): You behave insolently in respect of our deities and utter rude words against them. You do not know how powerful they are and what miraculous powers they possess. Anybody who dishonored them was ruined. If you also do not desist from what you say against them, you too will be annihilated.
56. That is, this also is a result of their lack of guidance that the foolish people esteem highly the power and honor of their deities but they never think that Allah also is All- Mighty and they can also be punished for insulting Him by the shirk they are committing against Him.
57. Ibn Abi Hatim has related from Ibn Abbas that the Prophet (peace be upon him) said: The person who desires that he should become most powerful among men should repose his trust in Allah. And the person who desires that he should become the wealthiest among men should have more trust in that which is with Allah than that which is in his own hand. And the person who desires that he should become most honorable among men should fear Allah All- Mighty.
58. That is, you may go on doing what you can in order to harm me and do not give me any respite.
59. That is, it is not for you to bring them to the right path. Your only duty is to present the right path before them. If they prefer to remain astray after that, you are not responsible for it.