17. In other words, there were three reasons for their refusal to obey and follow the Prophet Salih:

(1) He is a human being and not a super-human person so that we may regard him as superior to ourselves.

(2) He is a member of our own nation, he is in no way superior to us.

(3) He is a single man, one from among ourselves. He is not a prominent chief with a large following, or an army of soldiers. Or a host of attendants so that we may acknowledge his superiority. They wanted that a Prophet should either be a superman, or if he be a common man, he should not have been born in their own land and nation, but should have descended from above, or sent from another land, and if nothing else, he should at least have been a rich man, whose extraordinary splendor should make the people believe why Allah had selected him alone for the leadership of the nation. This same was the error of ignorance in which the disbelievers of Makkah were involved. They also refused to acknowledge the Prophet Muhammad (peace be upon him) as a Prophet on the basis that he was a man who moved about in the streets like the common men, had been born among them only the other day and now was claiming that God had appointed him as a Prophet.

18. The word ashir of the original means a conceited, insolent person given to bragging of his own superiority over others.

19. This explains the verse: We are sending the she-camel as a trial for them. The trial was that suddenly a she-camel was produced before them and they were told that one day she would drink the water all by herself and the next day they would be allowed to have water for themselves and their cattle. On the day of her turn neither would any of them himself come to any of the springs and wells to take water nor bring his cattle for watering. This challenge was given on behalf of the person about whom they themselves admitted that he had no army and no hosts to support him.

20. These words by themselves indicate that the she-camel roamed at will in their settlements for a long period of time. No one could dare approach a source of water on the day of her turn. At last, they called out to a haughty chief of theirs who was well known for his courage and boldness, and urged him to put an end to her. Emboldened by the false encouragement, he took up the responsibility and killed the she-camel. This clearly means that the people were very frightened. They felt that she had extraordinary power, and so they dared not touch her with an evil intention. That is why the killing of a mere she-camel especially when the Prophet who had presented her, did not possess any army that could be a deterrent for them, amounted to undertaking a dangerous and difficult task. (For further details. see (E.N 58 of Surah Al-Aaraf) and (E.Ns 104. 105 of Surah Ash-Shuara).

21. The crushed and rotten bodies of the people of Thamud have been compared to the trampled and trodden twigs and pieces of bush lying around an enclosure for cattle.