153. Since the ummah has been invested with world leadership, a set of necessary directives is now provided for its guidance. Before laying down these directives it seemed necessary to caution the Muslims that the office which had been conferred on them was indeed no bed of roses. On the contrary, it was a great and perilous responsibility. Once they undertook it, they would be subjected to all kinds of afflictions, put to all kinds of trials and tribulations and made to bear all kinds of deprivation. If, however, the Muslims persisted along the path of God despite the perils they would be rewarded with God's favour in full measure.
154. To acquire the strength that is needed to bear this heavy burden of
responsibility the believers should do two things: they should develop patience
and they should strengthen themselves by devoting themselves to Prayer.
Later we shall encounter elaborations which will show that 'patience' is a word
embracing a whole set of moral virtues of the utmost importance. 'Patience'
is indeed an indispensable key to success. Likewise, we shall later have occasion
to note in some detail how Prayer prepares the Muslims, both as individuals
and as a collective body, to carry out their mission.
155. The word 'death' as well as its general concept has a depressing effect. People have therefore been instructed not to refer to martyrs who laid down their lives for God as 'dead', since this might lead to the dissipation of the spirit which enables people to struggle and make sacrifices in God's cause. Instead, people have been instructed to bear in mind that anyone who lays down his life for God has in fact attained immortality. As well as being a statement of fact this also helps to arouse and sustain courage.
156. 'Saying' does not signify the mere making of a statement. It means a
statement which is accompanied by a deep conviction in one's heart: 'To Allah
do we belong.' This being so, a man is bound to think that whatever has been
sacrificed for God has in fact attained its legitimate end, for it has been
spent in the way of the One to whom all things truly belong.
'And it is to Him that we are destined to return' refers to the fact that man
will not stay forever in this world and will return, sooner or later, to God.
And if man is indeed destined to return to God why should he not return to Him
having spent his all, having staked his life for His sake? This alternative
is preferable to the pursuit of self-aggrandizement and then meeting death either
by sickness or accident.