Islamicstudies.info
Tafheem.net | About |
Zoom Page: Ctrl+, Ctrl-, Ctrl0
Font | Contact us
Towards Understanding the Quran
With kind permission: Islamic Foundation UK
Introduction to Tafheem | Glossary | Verbs
Tafsirs: Maarif | Dawat | Ishraq | Clear

 Surah Al-Ma'idah 5:51-53 [8/16]
  
|
Intro
 
Display
 
Recite
|
Display Options [
V1 /
V2 /
V3 /
Book /
S1 /
S2 /
En /
Ar |
W
]
Section
Verse Summary -------------------------------------------------------------------------------------
۞ يَـٰٓأَيُّهَاO you
ٱلَّذِينَwho
ءَامَنُواْbelieve!
لَا(Do) not
تَتَّخِذُواْtake
ٱلْيَهُودَthe Jews
وَٱلنَّصَـٰرَىٰٓand the Christians
أَوْلِيَآءَ‌ۘ(as) allies.
بَعْضُهُمْSome of them
أَوْلِيَآءُ(are) allies
بَعْضٍ‌ۚ(to) others.
وَمَنAnd whoever
يَتَوَلَّهُمtakes them as allies
مِّنكُمْamong you,
فَإِنَّهُۥthen indeed, he
مِنْهُمْ‌ۗ(is) of them.
إِنَّIndeed,
ٱللَّهَAllah
لَا(does) not
يَهْدِىguide
ٱلْقَوْمَ ٱلظَّـٰلِمِينَthe wrongdoing people.
﴿٥١﴾
فَتَرَىAnd you see
ٱلَّذِينَthose -
فِىin
قُلُوبِهِمtheir hearts
مَّرَضٌ(is) a disease
يُسَـٰرِعُونَthey hasten
فِيهِمْto them
يَقُولُونَsaying,
نَخْشَىٰٓ`We fear
أَنthat
تُصِيبَنَا(may) strike us
دَآئِرَةٌ‌ۚa misfortune.`
فَعَسَىBut perhaps
ٱللَّهُAllah
أَن[that]
يَأْتِىَwill bring
بِٱلْفَتْحِthe victory
أَوْor
أَمْرٍa decision
مِّنْ عِندِهِۦfrom Him.
فَيُصْبِحُواْThen they will become
عَلَىٰfor
مَآwhat
أَسَرُّواْthey had concealed
فِىٓwithin
أَنفُسِهِمْthemselves,
نَـٰدِمِينَregretful.
﴿٥٢﴾
وَيَقُولُAnd will say
ٱلَّذِينَthose who
ءَامَنُوٓاْbelieve,
أَهَـٰٓؤُلَآءِ`Are these
ٱلَّذِينَthose who
أَقْسَمُواْswore
بِٱللَّهِby Allah
جَهْدَstrongest,
أَيْمَـٰنِهِمْ‌ۙ(of) their oaths,
إِنَّهُمْindeed, they
لَمَعَكُمْ‌ۚ(were) with you?`
حَبِطَتْBecame worthless
أَعْمَـٰلُهُمْtheir deeds,
فَأَصْبَحُواْand they became
خَـٰسِرِينَ(the) losers.
﴿٥٣﴾


يٰۤـاَيُّهَا الَّذِيۡنَ اٰمَنُوۡا لَا تَتَّخِذُوا الۡيَهُوۡدَ وَالنَّصٰرٰۤى اَوۡلِيَآءَ ​ۘ بَعۡضُهُمۡ اَوۡلِيَآءُ بَعۡضٍ​ؕ وَمَنۡ يَّتَوَلَّهُمۡ مِّنۡكُمۡ فَاِنَّهٗ مِنۡهُمۡ​ؕ اِنَّ اللّٰهَ لَا يَهۡدِى الۡقَوۡمَ الظّٰلِمِيۡنَ‏  فَتَـرَى الَّذِيۡنَ فِىۡ قُلُوۡبِهِمۡ مَّرَضٌ يُّسَارِعُوۡنَ فِيۡهِمۡ يَقُوۡلُوۡنَ نَخۡشٰٓى اَنۡ تُصِيۡبَـنَا دَآئِرَةٌ​ ؕ فَعَسَى اللّٰهُ اَنۡ يَّاۡتِىَ بِالۡفَتۡحِ اَوۡ اَمۡرٍ مِّنۡ عِنۡدِهٖ فَيُصۡبِحُوۡا عَلٰى مَاۤ اَسَرُّوۡا فِىۡۤ اَنۡفُسِهِمۡ نٰدِمِيۡنَ ؕ‏  وَيَقُوۡلُ الَّذِيۡنَ اٰمَنُوۡۤا اَهٰٓؤُلَاۤءِ الَّذِيۡنَ اَقۡسَمُوۡا بِاللّٰهِ جَهۡدَ اَيۡمَانِهِمۡ​ۙ اِنَّهُمۡ لَمَعَكُمۡ​ ؕ حَبِطَتۡ اَعۡمَالُهُمۡ فَاَصۡبَحُوۡا خٰسِرِيۡنَ‏ 

Translation
(5:51) Believers! Do not take the Jews and the Christians for your allies. They are the allies of each other. And among you he who takes them for allies, shall be regarded as one of them. Allah does not guide the wrong-doers. (5:52) Indeed you see those afflicted with the disease of hypocrisy race towards them, saying: 'We fear lest some misfortune overtakes us.84 And it may happen that Allah will either bring you a decisive victory or bring about something else from Himself?85 and then they will feel remorseful at their hypocrisy which they have kept concealed in their breasts - (5:53) while those who believe will exclaim: 'Are these the self-same people who solemnly swore by Allah that they were with you?' All their acts have gone to waste and now they are the losers.86

Commentary

84. The outcome of the conflict in Arabia between Islam and unbelief (kufr) had not crystallized. Although Islam had become a formidable force owing to the daring, courage and sacrifices of its followers, the forces opposed to it were also tremendously powerful. To an objective observer it must have seemed that either party had an equal chance of success, and so the hypocrites, apparently an integral part of the Muslim body politic, sought to maintain good relations with the Jews and the. Christians as well. They expected refuge and protection from the Jews in case Islam was defeated. Moreover, the Jews and Christians held the greatest economic power in Arabia insofar as the banking system and the greenest and most fertile regions of Arabia were in their possession. For these reasons the hypocrites were keen to maintain good relations with them: they thought that to regard the conflict between Islam and unbelief as crucially important, and to sever their relations with all those currently in conflict with Islam, would be too great a risk both politically and economically.

85. They were looking for a conclusive victory, or at least something not far short of it, to inspire confidence that the conflict would end in favour of Islam.

86. However much they might profess to follow Islam - by performing Prayers, by observing Fasts, by paying Zakah, by taking part in wars in the cause of God - all was reduced to naught because they had not devoted themselves to the service of the One True God. In pursuit of their worldly ambitions they had split their souls into two, distributing half to God and half to those in rebellion against Him.