اِنَّ Indeed الَّذِیْنَ those who یَكْفُرُوْنَ disbelieve بِاٰیٰتِ in (the) Signs (of) اللّٰهِ Allah وَ یَقْتُلُوْنَ and they kill النَّبِیّٖنَ the Prophets بِغَیْرِ without حَقٍّ ۙ right وَّ یَقْتُلُوْنَ and they kill الَّذِیْنَ those who یَاْمُرُوْنَ order بِالْقِسْطِ [with] justice مِنَ among النَّاسِ ۙ the people فَبَشِّرْهُمْ then give them tidings بِعَذَابٍ of a punishment اَلِیْمٍ painful اُولٰٓىِٕكَ Those الَّذِیْنَ (are) the ones who حَبِطَتْ became worthless اَعْمَالُهُمْ their deeds فِی in الدُّنْیَا the world وَ الْاٰخِرَةِ ؗ and (in) the Hereafter وَ مَا And not لَهُمْ (will be) for them مِّنْ any نّٰصِرِیْنَ helpers 3. Ali 'Imran Page 53 اَلَمْ Have not تَرَ you seen اِلَی [to] الَّذِیْنَ those who اُوْتُوْا were given نَصِیْبًا a portion مِّنَ of الْكِتٰبِ the Scripture یُدْعَوْنَ They are invited اِلٰی to كِتٰبِ (the) Book اللّٰهِ (of) Allah لِیَحْكُمَ that (it should) arbitrate بَیْنَهُمْ between them ثُمَّ then یَتَوَلّٰی turns away فَرِیْقٌ a party مِّنْهُمْ of them وَ هُمْ and they (are) مُّعْرِضُوْنَ those who are averse ذٰلِكَ That بِاَنَّهُمْ (is) because they قَالُوْا say لَنْ Never تَمَسَّنَا will touch us النَّارُ the Fire اِلَّاۤ except اَیَّامًا (for) days مَّعْدُوْدٰتٍ ۪ numbered وَّ غَرَّهُمْ And deceived them فِیْ in دِیْنِهِمْ their religion مَّا what كَانُوْا they were یَفْتَرُوْنَ inventing فَكَیْفَ Then how (will it be) اِذَا when جَمَعْنٰهُمْ We will gather them لِیَوْمٍ on a Day لَّا no رَیْبَ doubt فِیْهِ ۫ in it وَ وُفِّیَتْ And will be paid in full كُلُّ every نَفْسٍ soul مَّا what كَسَبَتْ it earned وَ هُمْ and they لَا (will) not یُظْلَمُوْنَ be wronged قُلِ Say اللّٰهُمَّ O Allah! مٰلِكَ Owner الْمُلْكِ (of) the Dominion تُؤْتِی You give الْمُلْكَ the dominion مَنْ (to) whom تَشَآءُ You will وَ تَنْزِعُ and You take away الْمُلْكَ the dominion مِمَّنْ from whom تَشَآءُ ؗ You will وَ تُعِزُّ and You honor مَنْ whom تَشَآءُ You will وَ تُذِلُّ and You humiliate مَنْ whom تَشَآءُ ؕ You will بِیَدِكَ In Your hand الْخَیْرُ ؕ (is all) the good اِنَّكَ Indeed You عَلٰی (are) on كُلِّ every شَیْءٍ thing قَدِیْرٌ All-Powerful تُوْلِجُ You cause to enter الَّیْلَ the night فِی in النَّهَارِ the day وَ تُوْلِجُ and You cause to enter النَّهَارَ the day فِی in الَّیْلِ ؗ the night وَ تُخْرِجُ and You bring forth الْحَیَّ the living مِنَ from الْمَیِّتِ the dead وَ تُخْرِجُ and You bring forth الْمَیِّتَ the dead مِنَ from الْحَیِّ ؗ the living وَ تَرْزُقُ and You give provision مَنْ (to) whom تَشَآءُ You will بِغَیْرِ without حِسَابٍ measure لَا (Let) not یَتَّخِذِ take الْمُؤْمِنُوْنَ the believers الْكٰفِرِیْنَ the disbelievers اَوْلِیَآءَ (as) allies مِنْ from دُوْنِ instead of الْمُؤْمِنِیْنَ ۚ the believers وَ مَنْ And whoever یَّفْعَلْ does ذٰلِكَ that فَلَیْسَ then not he (has) مِنَ from اللّٰهِ Allah فِیْ [in] شَیْءٍ anything اِلَّاۤ except اَنْ that تَتَّقُوْا you fear مِنْهُمْ from them تُقٰىةً ؕ (as) a precaution وَ یُحَذِّرُكُمُ And warns you اللّٰهُ Allah نَفْسَهٗ ؕ (of) Himself وَ اِلَی and to اللّٰهِ Allah الْمَصِیْرُ (is) the destination قُلْ Say اِنْ Whether تُخْفُوْا you conceal مَا what فِیْ (is) in صُدُوْرِكُمْ your breasts اَوْ or تُبْدُوْهُ you disclose it یَعْلَمْهُ knows it اللّٰهُ ؕ Allah وَ یَعْلَمُ And He knows مَا what فِی (is) in السَّمٰوٰتِ the heavens وَ مَا and what فِی (is) in الْاَرْضِ ؕ the earth وَ اللّٰهُ And Allah عَلٰی (is) on كُلِّ every شَیْءٍ thing قَدِیْرٌ All-Powerful 3. Ali 'Imran Page 54 یَوْمَ (On the) day تَجِدُ will find كُلُّ every نَفْسٍ soul مَّا what عَمِلَتْ it did مِنْ of خَیْرٍ good مُّحْضَرًا ۛۖۚ presented وَّ مَا and what عَمِلَتْ it did مِنْ of سُوْٓءٍ ۛۚ evil تَوَدُّ it will wish لَوْ [if] اَنَّ that بَیْنَهَا between itself وَ بَیْنَهٗۤ and between it (evil) اَمَدًۢا (was) a distance بَعِیْدًا ؕ great وَ یُحَذِّرُكُمُ And warns you اللّٰهُ Allah نَفْسَهٗ ؕ (against) Himself وَ اللّٰهُ and Allah رَءُوْفٌۢ (is) Most Kind بِالْعِبَادِ۠ to (His) [the] slaves
(3:21) Give those who refuse to follow the directives of Allah, who slay the Prophets unjustly, and who slay those who enjoin justice, give them glad tidings of a grievous chastisement.19
(3:22) These are the people whose works have gone to waste in this world and in the World to Come.20 They have none to help them.21
(3:23) Have you not noticed those who have been given a portion of the Book? Whenever their learned men are summoned to the Book of Allah to judge the differences between them,22 a party of them turns away in aversion.
(3:24) This is because they say: 'The fire of Hell shall not touch us except for a limited number of days.'23 The false beliefs which they have forged have deluded them in their faith.
(3:25) How, then, will they fare when We shall gather them all together to witness the Day about (the coming of) which there is no doubt, and when every human being shall be repaid in full for what he has done, and none shall be wronged?
(3:26) Say: 'O Allah, Lord of all dominion! You give dominion to whom You will, and take away dominion from whom You will, and You exalt whom You will, and abase whom You will. In Your Hand is all good. Surely You are All-Power-ful.
(3:27) You cause the night to pass into the day and the day to pass into the night. You bring forth the living out of the dead, and You bring the dead out of the living, and You give sustenance to whom You will beyond all reckoning.'24
(3:28) The believers may not take the unbelievers for their allies in preference to those who believe. Whoever does this has nothing to do with Allah unless he does so in order to protect himself from their wrong-doing.25 Allah warns you to beware of Him for it is to Allah that you will return.26
(3:29) Say: 'Whether you conceal what is in your hearts or disclose it, Allah knows it. Allah knows what is in the heavens and in the earth and He has power over everything.'
(3:30) The Day is approaching when every soul shall find itself confronted with whatever good it has done and whatever evil it has wrought. It will then wish there is a wide space between it and the Day! Allah warns you to beware of Him; He is most tender towards His servants.27
19. This is a sarcastic remark. Its purpose is to bring home to them that the misdeeds about which they are so jubilant, and which they regard as their proud achievements, will ultimately lead them to a painful end.
20. They have spent their efforts and energies in a manner leading to catastrophic results in this world and the Next.
21. No power can make these misdeeds either bear good fruit or prevent them bearing evil fruit. The powers upon which the wrong-doers rely for support in this world and in the World to Come will not be of any help to them.
22. They are asked to acknowledge the Book of God as the final arbiter in all matters, and to submit to its judgement, accepting as right whatever this Book holds to be right, and as wrong whatever it holds to be wrong. The Book of God referred to here is the Torah and the Injil, while the expression 'those who have been given a portion of the Book' refers to the Jewish and Christian religious scholars. (For the Quranic view of the Torah and the Injil see n. 2 above - Ed.)
23. These people considered themselves to be God's favourites and cherished the illusion that, regardless of what they did, they were bound to enter Paradise. They took the view that since they were believers, were descended from pious people, followed noble Prophets, and were disciples and admirers of holy men, Hell would not dare touch them. They also thought that even if they were thrown into Hell they would remain there for a few days only, to be purged of the impurity of the sins which had afflicted them, and would then be sent straight to Paradise. Such notions had made them so bold that even when they committed the most atrocious crimes and the most mortal of sins, and brazenly deviated from Truth and rectitude, their hearts remained utterly unmoved by the fear of God.
24. Those who disbelieved and disobeyed were seen to be prosperous, whereas the believers, with their devotion and loyalty to God, suffered all the deprivation, persecution and torment to which the Prophet and his followers were subjected around the year 3 A.H. The contrasting states of the two groups of men were the reverse of what would naturally be expected. This raised disturbing questions in people's minds about the underlying wisdom of this phenomenon. The verse conveys God's answer.
25. This means that it is lawful for a believer, helpless in the grip of the enemies of Islam and in imminent danger of severe wrong and persecution, to keep his faith concealed and to behave in such a manner as to create the impression that he is on the same side as his enemies. A person whose Muslim identity is discovered is permitted to adopt a friendly attitude owards the unbelievers in order to save his life. If he considers himself incapable of enduring the excesses to which he may be subjected, he may even state that he is not a believer.
26. One should not be overwhelmed by the fear of other human beings to the extent of losing the fear of God. Human beings can harm a man but the most they can do is to ruin his transient, earthly life. God, on the other hand, can subject him to everlasting torment. If one is constrained in extraordinary circumstances to resort to a prudent concealment of faith (taqiyah) in order to save one's life, this concealment should remain within reasonable limits. The most one is permitted to do is to protect one's life and property without jeopardizing either the interests of Islam or of the Muslim community as a whole, and without causing loss of life and property to other Muslims. One must never allow saving one's own life to lead to the propagation of unbelief at the expense of Islam and to the dominance of unbelievers over Muslims. Here the believers are warned that, no matter how dangerous the circumstances surrounding them, they cannot escape God's reproach if they give substantial aid to those rebelling against Him, and cause any harm to God's chosen religion, to the community of believers or to any individual believer. For, it is to God that one will ultimately return for reckoning.
27. It is out of sheer goodwill that God warns people against deeds likelyto have devastating consequences for them.