یٰۤاَیُّهَا O you الَّذِیْنَ who اٰمَنُوْا believe[d]! خُذُوْا Take حِذْرَكُمْ your precautions فَانْفِرُوْا and advance ثُبَاتٍ (in) groups اَوِ or انْفِرُوْا advance جَمِیْعًا all together وَ اِنَّ And indeed مِنْكُمْ among you لَمَنْ (is he) who لَّیُبَطِّئَنَّ ۚ lags behind فَاِنْ then if اَصَابَتْكُمْ befalls you مُّصِیْبَةٌ a disaster قَالَ he said قَدْ Verily اَنْعَمَ (has) favored اللّٰهُ Allah عَلَیَّ [on] me اِذْ [when] لَمْ (that) not اَكُنْ I was مَّعَهُمْ with them شَهِیْدًا present وَ لَىِٕنْ And if اَصَابَكُمْ befalls you فَضْلٌ bounty مِّنَ from اللّٰهِ Allah لَیَقُوْلَنَّ he would surely say كَاَنْ as if لَّمْ (had) not تَكُنْۢ there been بَیْنَكُمْ between you وَ بَیْنَهٗ and between him مَوَدَّةٌ any affection یّٰلَیْتَنِیْ Oh! I wish كُنْتُ I had been مَعَهُمْ with them فَاَفُوْزَ then I would have attained فَوْزًا a success عَظِیْمًا great فَلْیُقَاتِلْ So let fight فِیْ in سَبِیْلِ (the) way اللّٰهِ (of) Allah الَّذِیْنَ those who یَشْرُوْنَ sell الْحَیٰوةَ the life الدُّنْیَا (of) the world بِالْاٰخِرَةِ ؕ for the Hereafter وَ مَنْ And whoever یُّقَاتِلْ fights فِیْ in سَبِیْلِ (the) way اللّٰهِ (of) Allah فَیُقْتَلْ then he is killed اَوْ or یَغْلِبْ achieves victory فَسَوْفَ then soon نُؤْتِیْهِ We will grant him اَجْرًا a reward عَظِیْمًا a great 4. An-Nisa Page 90 وَ مَا And what لَكُمْ for you لَا (that) not تُقَاتِلُوْنَ you fight فِیْ in سَبِیْلِ (the) way اللّٰهِ (of) Allah وَ الْمُسْتَضْعَفِیْنَ and (for) those who are weak مِنَ among الرِّجَالِ the men وَ النِّسَآءِ and the women وَ الْوِلْدَانِ and the children الَّذِیْنَ those who یَقُوْلُوْنَ say رَبَّنَاۤ Our Lord اَخْرِجْنَا take us out مِنْ of هٰذِهِ this الْقَرْیَةِ [the] town الظَّالِمِ [the] oppressor(s) اَهْلُهَا ۚ (are) its people وَ اجْعَلْ and appoint لَّنَا for us مِنْ from لَّدُنْكَ Yourself وَلِیًّا ۙۚ a protector وَّ اجْعَلْ and appoint لَّنَا for us مِنْ from لَّدُنْكَ Yourself نَصِیْرًاؕ a helper اَلَّذِیْنَ Those who اٰمَنُوْا believe یُقَاتِلُوْنَ they fight فِیْ in سَبِیْلِ (the) way اللّٰهِ ۚ (of) Allah وَ الَّذِیْنَ and those كَفَرُوْا who disbelieve یُقَاتِلُوْنَ they fight فِیْ in سَبِیْلِ (the) way الطَّاغُوْتِ (of) the false deities فَقَاتِلُوْۤا So fight (against) اَوْلِیَآءَ (the) friends الشَّیْطٰنِ ۚ (of) the Shaitaan اِنَّ Indeed كَیْدَ (the) strategy الشَّیْطٰنِ (of) the Shaitaan كَانَ is ضَعِیْفًا۠ weak
(4:71) Believers! Always be on your guard against encounters.101 Then (as circumstance demands) either advance in detachments or advance in a body.
(4:72) Among you there is such who lags behind,102 then if some affliction strikes you, he says: 'Indeed Allah bestowed His favour upon me that I was not present with them.'
(4:73) And if a bounty from Allah is given you, he says - and says as if there never was any affection between you and him - 'Oh, would that I had been with them, I would have come by a great gain.
(4:74) Let those who seek the life of the Next World in exchange for the life of this world fight in the way of Allah.103 We shall grant a mighty reward to whoever fights in the way of Allah, whether he is slain or comes out victorious.
(4:75) How is it that you do not fight in the way of Allah and in support of the helpless - men, women and children -who pray: 'Our Lord, bring us out of this land whose people are oppressors and appoint for us from Yourself, a protector, and appoint for us from Yourself a helper'?104 .
(4:76) Those who have faith fight in the way of Allah, while those who disbelieve fight in the way of taghut (Satan).105 Fight, then, against the fellows of Satan. Surely Satan's strategy is weak.106
101. This discourse was revealed after the Battle of Uhud, when the tribes living around Madina had been greatly encouraged by the defeat of the Muslims. Thus dangers seemed to surround the Muslims on all sides. Day in and day out news poured in about the hostile intentions of one tribe after another. Reports came in of attacks mounted now in one area, and then in another. The Muslims were again and again the victims of treachery. Their preachers were invited to preach and then put to the sword. Beyond Madina, neither their lives nor their property was secure. Consequently the Muslims had to prepare themselves for a fierce struggle, for a tremendous, all-out effort to ensure that the Islamic movement would not be crushed.
102. Another meaning could be that such persons not only shirk the risks of fighting themselves but also go about spreading demoralization to discourage others from fighting in the name of God.
103. The point stressed here is that fighting in the cause of God cannot be conducted by people engrossed in the pursuit of worldly benefits. This is the task of those who seek to please God, who have complete faith in Him and in the Hereafter, who are prepared to sacrifice all opportunities of worldly success and prosperity, and of all worldly interests, hoping thereby to win God's good pleasure. Irrespective of what happens in the present world such sacrifices will not be wasted in the Hereafter. Jihad (struggle in the cause of God) is not for those who mainly care for worldly benefits.
104. This refers to those wronged, persecuted men, women and children of Makka and of the other tribes in Arabia who had embraced Islam, but were able neither to emigrate nor to protect themselves from the wrongs to which they were subjected. These helpless people suffered many forms of persecution, and prayed for deliverance from oppression.
105. This lays down a clear verdict of God. To fight in the cause of God in order that His religion be established on earth is the task of men of faith, and whoever truly believes can never shirk this duty. To fight in the cause of taghut (authority in defiance of God) in order that the world may be governed by rebels against God is the task of unbelievers in which no believer can engage himself.
106. Satan and his comrades-in-arms ostensibly undertake tremendous preparations and contrive all kinds of ingenious machinations. True men of faith, however, should not be intimidated either by such preparations or by machinations. For, no matter what they do, they are doomed to fail.