فَمَا So what لَكُمْ (is the matter) with you فِی concerning الْمُنٰفِقِیْنَ the hypocrites (that) فِئَتَیْنِ (you have become) two parties وَ اللّٰهُ While Allah اَرْكَسَهُمْ cast them back بِمَا for what كَسَبُوْا ؕ they earned اَتُرِیْدُوْنَ Do you wish اَنْ that تَهْدُوْا you guide مَنْ whom اَضَلَّ is let astray اللّٰهُ ؕ (by) Allah وَ مَنْ And whoever یُّضْلِلِ is let astray اللّٰهُ (by) Allah فَلَنْ then never تَجِدَ will you find لَهٗ for him سَبِیْلًا a way وَدُّوْا They wish لَوْ if تَكْفُرُوْنَ you disbelieve كَمَا as كَفَرُوْا they disbelieved فَتَكُوْنُوْنَ and you would be سَوَآءً alike فَلَا So (do) not تَتَّخِذُوْا take مِنْهُمْ from them اَوْلِیَآءَ allies حَتّٰی until یُهَاجِرُوْا they emigrate فِیْ in سَبِیْلِ (the) way اللّٰهِ ؕ (of) Allah فَاِنْ But if تَوَلَّوْا they turn back فَخُذُوْهُمْ seize them وَ اقْتُلُوْهُمْ and kill them حَیْثُ wherever وَجَدْتُّمُوْهُمْ ۪ you find them وَ لَا And (do) not تَتَّخِذُوْا take مِنْهُمْ from them وَلِیًّا any ally وَّ لَا and not نَصِیْرًاۙ any helper اِلَّا Except الَّذِیْنَ those who یَصِلُوْنَ join اِلٰی [to] قَوْمٍۭ a group بَیْنَكُمْ between you وَ بَیْنَهُمْ and between them مِّیْثَاقٌ (is) a treaty اَوْ or جَآءُوْكُمْ those who come to you حَصِرَتْ restraining صُدُوْرُهُمْ their hearts اَنْ that یُّقَاتِلُوْكُمْ they fight you اَوْ or یُقَاتِلُوْا they fight قَوْمَهُمْ ؕ their people وَ لَوْ And if شَآءَ (had) willed اللّٰهُ Allah لَسَلَّطَهُمْ surely He (would have) given them power عَلَیْكُمْ over you فَلَقٰتَلُوْكُمْ ۚ and surely they (would have) fought you فَاِنِ So if اعْتَزَلُوْكُمْ they withdraw from you فَلَمْ and (do) not یُقَاتِلُوْكُمْ fight against you وَ اَلْقَوْا and offer اِلَیْكُمُ to you السَّلَمَ ۙ [the] peace فَمَا then not جَعَلَ (has) made اللّٰهُ Allah لَكُمْ for you عَلَیْهِمْ against them سَبِیْلًا a way سَتَجِدُوْنَ You will find اٰخَرِیْنَ others یُرِیْدُوْنَ wishing اَنْ that یَّاْمَنُوْكُمْ they be secure from you وَ یَاْمَنُوْا and they be secure from قَوْمَهُمْ ؕ their people كُلَّ Everytime مَا that رُدُّوْۤا they are returned اِلَی to الْفِتْنَةِ the temptation اُرْكِسُوْا they are plunged فِیْهَا ۚ into it فَاِنْ So if لَّمْ not یَعْتَزِلُوْكُمْ they withdraw from you وَ یُلْقُوْۤا and offer اِلَیْكُمُ to you السَّلَمَ [the] peace وَ یَكُفُّوْۤا and they restrain اَیْدِیَهُمْ their hands فَخُذُوْهُمْ then seize them وَ اقْتُلُوْهُمْ and kill them حَیْثُ wherever ثَقِفْتُمُوْهُمْ ؕ you find them وَ اُولٰٓىِٕكُمْ And those جَعَلْنَا We made لَكُمْ for you عَلَیْهِمْ against them سُلْطٰنًا an authority مُّبِیْنًا۠ clear
(4:88) What has happened to you that you have two minds about the hypocrites116 even though Allah has reverted them, owing to the sins that they earned?117 Do you want to lead those to the right way whom Allah let go astray? And he whom Allah lets go astray, for him you can never find a way.
(4:89) They wish that you should disbelieve just as they disbelieved so that you may all be alike. Do not, therefore, take from them allies until they emigrate in the way of Allah, but if they turn their backs (on emigration), seize them and slay them118 wherever you come upon them. Take none of them for your ally or helper,
(4:90) unless it be such of them who seek refuge with a people who are joined with you by a covenant,119 or those who come to you because their hearts shrink from fighting either against you or against their own people. Had Allah so willed, He would certainly have given them power over you and they would have fought against you. If they leave you alone and do not fight against you and offer you peace,, then Allah does not permit you to harm them.
(4:91) You will also find others who wish to be secure from you, and secure from their people, but who, whenever they have any opportunity to cause mischief, plunge into it headlong. If such people neither leave you alone nor offer you peace nor restrain their hands from hurting you, then seize them and slay them wherever you come upon them. It is against these that We have granted you a clear sanction.
116.The problem of the hypocrites is discussed here. They had outwardly embraced Islam in Makka and in other parts of Arabia, but instead of migrating to the Domain of Islam they continued co live among their own people who were unbelievers, taking part in all their hostile machinations against Islam and the Muslims. It was not easy for the Muslims to decide how to deal with such people. Some were of the opinion that since they professed Islam, performed Prayers, fasted and recited the Qur'an they could not be treated as unbelievers. Here God pronounces His judgement on this issue.
Unless the following is made clear at this point, the reader is likely to miss the real object of not only this verse but of all those verses in which believers who have failed to migrate are characterized as hypocrites. The fact is that after the Prophet (peace be on him) migrated to Madina the Muslims came to possess a piece of territory where they could fulfil the dictates of their faith. At that time all Muslims who suffered from the pressures and constraints imposed on them by the unbelievers, and who did not enjoy the freedom to practise their religion, were directed to migrate to Madina, the Domain of Islam. It was in these circumstances that all those believers who were in a position to migrate to Madina, but who failed to do so because their hearth and home, kith and kin, and their material interests were dearer to them than Islam, were declared hypocrites. Those who were not really in a position to migrate were reckoned as 'feeble' see( verse 98 below).
It is obvious that Muslims living in non-Islamic territories can be called hypocrites only when the Domain of Islam either extends a general invitation to all of them or at least leaves its doors open to them. In such circumstances, all Muslims who are neither engaged in trying to transform the non-Islamic territory into a Domain of Islam nor inclined to migrate to the latter despite their ability to do so, will be deemed hypocrites. But if the Domain of Islam neither invites them nor even keeps its doors open for them, then they obviously cannot be declared hypocrites merely because of their failure to migrate. Such persons would be considered hypocrites only if they did something too outrageous to be consistent with true faith.
117. God has returned them whence they came because of their duplicity, their excessive hankering after their material interests, and their preference for the good of this world over that of the Next. Those people had indeed tried to extricate themselves from the grip of unbelief and to advance towards Islam. To be a true Muslim calls for single-mindedness. It requires a willingness to sacrifice all interests and advantages that are in conflict with the interests of Islam. It requires a faith in the Hereafter strong enough to enable a man to cheerfully sacrifice all worldly advantages for the sake of his eternal happiness. Since those people lacked these qualities they retraced their steps. Could there be any doubt about the stuff they were made of?
118. This is the verdict on those hypocritical confessors of faith who belong to a belligerent, non-Muslim nation and actually participate in acts of hostility against the Islamic state.
119. The exception here does not relate to the injunction that they should not be taken as friends and supporters, but to the injunction that the believers should seize and slay them. What is meant is that if a hypocrite takes shelter among an unbelieving people with whom the Muslims have an agreement he should not be pursued into that territory. It is not permissible for Muslims of the Islamic state to kill a hypocrite in some neutral territory even if he merits execution. This is because of the sanctity of the agreement concluded by the Muslims rather than the sanctity of the hypocrite's blood.