قَدْ Indeed خَسِرَ incurred loss الَّذِیْنَ those who كَذَّبُوْا denied بِلِقَآءِ in (the) meeting اللّٰهِ ؕ (with) Allah حَتّٰۤی until اِذَا when جَآءَتْهُمُ came to them السَّاعَةُ the Hour بَغْتَةً suddenly قَالُوْا they said یٰحَسْرَتَنَا Oh! Our regret عَلٰی over مَا what فَرَّطْنَا we neglected فِیْهَا ۙ concerning it وَ هُمْ while they یَحْمِلُوْنَ will bear اَوْزَارَهُمْ their burdens عَلٰی on ظُهُوْرِهِمْ ؕ their backs اَلَا Unquestionably! سَآءَ Evil مَا (is) what یَزِرُوْنَ they bear وَ مَا And not الْحَیٰوةُ (is) the life الدُّنْیَاۤ (of) the world اِلَّا except لَعِبٌ a play وَّ لَهْوٌ ؕ and amusement وَ لَلدَّارُ but the home الْاٰخِرَةُ (of) the Hereafter خَیْرٌ (is) best لِّلَّذِیْنَ for those who یَتَّقُوْنَ ؕ (are) God conscious اَفَلَا Then not تَعْقِلُوْنَ (will) you reason قَدْ Indeed نَعْلَمُ We know اِنَّهٗ that it لَیَحْزُنُكَ grieves you الَّذِیْ what یَقُوْلُوْنَ they say فَاِنَّهُمْ And indeed, they لَا (do) not یُكَذِّبُوْنَكَ deny you وَ لٰكِنَّ but الظّٰلِمِیْنَ the wrongdoers بِاٰیٰتِ the Verses اللّٰهِ (of) Allah یَجْحَدُوْنَ they reject وَ لَقَدْ And surely كُذِّبَتْ were rejected رُسُلٌ Messengers مِّنْ from قَبْلِكَ before you فَصَبَرُوْا but they were patient عَلٰی over مَا what كُذِّبُوْا they were rejected وَ اُوْذُوْا and they were harmed حَتّٰۤی until اَتٰىهُمْ came to them نَصْرُنَا ۚ Our help وَ لَا And no مُبَدِّلَ one (can) alter لِكَلِمٰتِ (the) words اللّٰهِ ۚ (of) Allah وَ لَقَدْ and surely جَآءَكَ has come to you مِنْ of نَّبَاِی (the) news الْمُرْسَلِیْنَ (of) the Messengers وَ اِنْ And if كَانَ is كَبُرَ difficult عَلَیْكَ for you اِعْرَاضُهُمْ their aversion فَاِنِ then if اسْتَطَعْتَ you are able اَنْ to تَبْتَغِیَ seek نَفَقًا a tunnel فِی in الْاَرْضِ the earth اَوْ or سُلَّمًا a ladder فِی into السَّمَآءِ the sky فَتَاْتِیَهُمْ so that you bring to them بِاٰیَةٍ ؕ a Sign وَ لَوْ But if شَآءَ (had) willed اللّٰهُ Allah لَجَمَعَهُمْ surely He (would) have gathered them عَلَی on الْهُدٰی the guidance فَلَا So (do) not تَكُوْنَنَّ be مِنَ of الْجٰهِلِیْنَ the ignorant 6. Al-An'am Page 132 اِنَّمَا Only یَسْتَجِیْبُ respond الَّذِیْنَ those who یَسْمَعُوْنَ ؔؕ listen وَالْمَوْتٰی But the dead یَ بْعَثُهُمُ will resurrect them اللّٰهُ Allah ثُمَّ then اِلَیْهِ to Him یُرْجَعُوْنَ they will be returned وَ قَالُوْا And they said لَوْ لَا Why (is) not نُزِّلَ sent down عَلَیْهِ to him اٰیَةٌ a Sign مِّنْ from رَّبِّهٖ ؕ his Lord قُلْ Say اِنَّ Indeed اللّٰهَ Allah قَادِرٌ (is) Able عَلٰۤی [on] اَنْ to یُّنَزِّلَ send down اٰیَةً a Sign وَّ لٰكِنَّ but اَكْثَرَهُمْ most of them لَا (do) not یَعْلَمُوْنَ know وَ مَا And not مِنْ [of] دَآبَّةٍ any animal فِی in الْاَرْضِ the earth وَ لَا and not طٰٓىِٕرٍ a bird یَّطِیْرُ (that) flies بِجَنَاحَیْهِ with its wings اِلَّاۤ but اُمَمٌ (are) communities اَمْثَالُكُمْ ؕ like you مَا Not فَرَّطْنَا We have neglected فِی in الْكِتٰبِ the Book مِنْ [of] شَیْءٍ anything ثُمَّ then اِلٰی to رَبِّهِمْ their Lord یُحْشَرُوْنَ they will be gathered وَ الَّذِیْنَ And those who كَذَّبُوْا rejected بِاٰیٰتِنَا Our Verses صُمٌّ (are) deaf وَّ بُكْمٌ and dumb فِی in الظُّلُمٰتِ ؕ the darkness[es] مَنْ Whoever یَّشَاِ wills اللّٰهُ Allah یُضْلِلْهُ ؕ He lets him go astray وَ مَنْ and whoever یَّشَاْ He wills یَجْعَلْهُ He places him عَلٰی on صِرَاطٍ (the) way مُّسْتَقِیْمٍ (the) straight قُلْ Say اَرَءَیْتَكُمْ Have you seen اِنْ if اَتٰىكُمْ (there) came to you عَذَابُ punishment اللّٰهِ (of) Allah اَوْ or اَتَتْكُمُ (there) came to you السَّاعَةُ the Hour اَغَیْرَ is it other اللّٰهِ (than) Allah تَدْعُوْنَ ۚ you call اِنْ if كُنْتُمْ you are صٰدِقِیْنَ truthful
(6:31) Those who consider it a lie that they will have to meet Allah are indeed the losers so much so that when that Hour comes to them suddenly they will say: 'Alas for us, how negligent we have been in this behalf .' They will carry their burden (of sins) on their backs. How evil is the burden they bear!
(6:32) The life of this world is nothing but a sport and a pastime,20 and the life of the Hereafter is far better for those who seek to ward off their ruin. Will you not, then, understand?
(6:33) (O Muhammad!) We know indeed that the things they say grieve you, though in truth it is not you whom they give the lie to, but it is the signs of Allah that these wrong-doers reject21.
(6:34) Messengers before you have been given the lie to, and they endured with patience their being given the lie to and being persecuted until the time when Our help reached them. None has the power to alter the words of Allah22. Indeed some account of the Messengers has already reached you.
(6:35) Nevertheless, if their turning away grieves you, then seek - if you can - either a way down into the earth or a ladder to the heavens, and try to bring to them some sign.23 Had Allah so willed, He would have gathered them all to the true guidance. Do not, then, be among the ignorant.24
(6:36) Only they who listen can respond to the call of the Truth; as for the dead,25 Allah will raise them and then to Him they will be returned.
(6:37) And they say: 'Why has no miraculous sign been sent down to him from his Lord?' Say: 'Surely Allah has the power to send down a sign, but most of them do not know.26
(6:38) There is no animal that crawls on the earth, no bird that flies with its two wings, but are communities like you. We have neglected nothing in the Book (of decree). Then to their Lord will they all be mustered.
(6:39) Those who gave the lie to Our signs are deaf and dumb and blunder about in darkness.27 Allah causes whomsoever He wills to stray in error, and sets whomsoever He wills on the straight way.' 28
(6:40) Say: 'What do you think if some chastisement of Allah or the Hour suddenly overtakes you: do you cry to any other than Allah? Answer, if you speak the truth.
20. This does not mean that earthly life has nothing serious about it and that it has been brought into being merely as a sport and pastime. What this observation means is that, compared with the true and abiding life of the Hereafter, earthly life seems, as it were, a sport, a transient pastime with which to amuse oneself before turning to serious business.
Earthly life has been likened to a sport and pastime for another reason as well. Since Ultimate Reality is hidden in this world, the superficially minded ones who lack true perception encounter many a thing which causes them to fall a prey to misconceptions. As a result of these misconceptions such persons indulge in a variety of actions which are so blatantly opposed to reality that their life seems to consist merely of sport and pastime. One who assumes the position of a king in this world, for instance, is no different from the person who plays the part of a king on the stage of a theatre. His head is bedecked with a crown and he goes about commanding people as if he were a king, even though he has no royal authority. He may later, if the director of the theatre wishes, be either dismissed from his royal office, put into prison or even be sentenced to death Plays of this kind go on all over the world. Saints and man-made deities are deemend to respond to human supplications even though they do not have a shred of authority to do so. Again, some people try to unravel the Unseen even though to do so lies altogether beyond their reach. There are those who claim to provide sustenance to others despite the fact that they are themselves dependent on others for their own sustenance. There are still others who think that they have the power either to bestow honour and dignity on human beings or to degrade them, either to confer benefits or to harm them. Such people go about trumpeting their own glory but their own foreheads bear the stamp of their humble bondage to their Creator. By just one twist of fortune such people may fall of their pededstrals and be trampled under the feet of those upon whom they have been imposing their God-like authority.
All these people come to a sudeen end with death.As soon as man crosses the boundaries of this world and steps into the Next, the reality will be fully manifest, all the misconceptions that he has entertained will be peeled away, and he will be shown the true worth of his belief and actions.
21. The fact is that before the Prophet Muhammad (peace be on him) began to preach the message of God, all his people regarded him as truthful and trustworthy and had full confidence in his veracity. Only after he had begun to preach the message of God did they call him a liar. Even during this period none dared to say that the Prophet (peace be on him) had ever been guilty of untruthfullness in personal matters. Even his worst enemies never accused him of lying in any worldly affairs. When they did accuse him of falsehood, they did so in respect of his prophetic mission. Abu Jahl for instance, was one of his staunchest enemies. According to a tradition from 'Ali, Abu Jahl once said to the Prophet (peace be on him): 'We do not disbelieve you. We disbelieve your message.' On the occasion of the Battle of Badr, Akhnas b. Shariq asked Abu Jahl, when they were alone, to confide whether he considered Muhammad to be truthful or not. He replied: ' By God, Muhammad is a veracious person. He has never lied in all his life. But if every honorable office-liwa' (standard-bearing in war), siqayah ( provision of water to the pilgrims), hijabah (gaurdian ship of the ka'bah ) and nubuwah ( prophethood ) - were to fall to the share of the decendents of Qusayy, what would be left for the rest of the Quraysh?' (Ibn Kathir,vol.3, pp.17-18-Ed.)
Here God consoled the Prophet(peace be on him) by telling him that by charging him with falsehood the unbelievers were calling God untruthful. Since God has endured this accusation with mild forbearance, leaving them free to persist in their blasphemy, the Prophet ( peace be on him ) need not feel undue disquiet.
22. The point emphasized here is that no one has the power to change God's Law regarding the conflict between Truth and falsehood. Lovers of Truth must of necessity pass through trials and persecution so as to be gradually tempered. Their endurance, their honastyy of conviction, their readiness to sacrifice and to undertake all risk for their cause, the strength of their faith and the extent of their trust in God must be tested. They must pass through this phase of persecution to develop in thenselves those qualities which can be developed nowhere else but on earth. They are also required to defeat the forces of ignorance by virtue of their moral excellence and the nobility of their character. Only after they have established their moral superiority over their adversaries will God's help arrive. No one can secure that help before hand.
23. The Prophet (peace be on him) saw that even though he had spent a long time admonishing his people, they did not seem inclined to heed his call. As a result he sometimes wished for the appearance of some extraordinary sign of God that would undermine the stubbornness of his people and lead them to accept his guidance. This verse embodies God's response to the Prophet's desire. He is told not to be impatient. He must persist in his striving and continue to work. in conformity with God's directive. Had it been God's purpose to work miracles, He would have done so. But God did not consider that to be either the appropriate method for bringing to a successful completion the required intellectual and moral revolution or for the evolution of a sound, healthy civilization. Well, then, if the Prophet (peace be on him) could not bear patiently with the attitude of stubbornness and rejection prevalent among his people, and if he thought it necessary to make them witness a tangible sign of God, let him muster all his strength and try to cleave the earth, or climb a ladder to the heaven and bring forth a miracle powerful enough to change the unbelief of the unbelievers into belief. He is told, however, that in this regard he should not expect God to fulfil his wish, for such things have no place in God's scheme.
24. Had it been required that all people should be driven to the Truth, there would have been no need to send Prophets, to reveal heavenly Books, to direct believers to engage in struggles against unbelievers, and to make the message of Truth pass through the necessary stages until fulfilment is reached. The result could have been achieved by a single sign of God's creative will. God, however, did not want things to happen that way. He preferred the Truth to be set before people with its supporting arguments so that by a proper exercise of their rational judgement, they should recognize it for what it was and thereafter freely choose to embrace it as their faith. By moulding their lives in conformity with this Truth such people should demonstrate their moral superiority over the devotees of falsehood. They should continually attract men of sound morals by the force of their arguments, by the loftiness of their ideals, by the excellence of their principles and by the purity of their lives. They should thus reach their goal - the establishment of the hegemony of the true faith - by the natural and gradual escalation of strife against falsehood. God will guide them in the performance of this task and will provide them with whatever help they merit during the various stages of their struggle. But if anyone wishes to evade this natural course and wants God to obliterate corrupt ideas and to spread healthy ones in their stead, to root out a corrupt civilization and put a healthy one in its place by exercising His omnipotent will, let him know that this will not come about. The reason is that such is contrary to the scheme according to which God has created man as a responsible being, bestowed upon him a degree of power which he may exercise, granted him the freedom to choose between obedience and disobedience to God, awarded him a certain term of life in order to demonstrate his worth, and determined that at an appointed hour He will judge him for either reward or punishment in the light of his deeds.
25. 'Those who hear' refers to those whose consciences are alive, who have not atrophied their intellect and reason, and who have not closed their hearts to the Truth out of irrational prejudice and menta! inflexibility. In contrast to such people are those who are characterized as 'dead' - who blindly follow the old familiar beaten tracks, and can never deviate from the ways they have inherited, even when these ways are plainly at variance with the Truth.
26. The word ayah here signifies a tangible miracle. The purpose of the verse is to point out that the reason for not showing a miraculous sign is not God's powerlessness. The true reason is something else which those people in their immaturity, have failed to comprehend.
27. If they are concerned with miraculous signs in order to determine whether or not the message of the Prophet (peace be on him) is indeed true, then, let them look around with open and attentive eyes. If they actually do so they will find the world full of such signs. Let them take any species of animal or bird they like. They can reflect upon the superbness of its organic structure. They will notice how its instinctive urges are in complete conformity with its natural requirements. They will also observe how wonderfully adequate are the arrangements for providing it with nourishment; how marvellously well-determined are the limits within which -it lives; how tremendously efficient is the system under which each living creature is protected, provided for, looked after and directed towards self-fulfilment; how strictly each one is fitted into the framework of the discipline devised for it, and how very smooth is the operation of the whole system of birth, procreation and death. Were one to reflect on this alone from among the innumerable signs of God, one would perceive fully how true the teaching of the Prophet (peace he on him) is concerning the unity and other attributes of God and how necessary it is to live a righteous life in conformity with the concept of God propounded by him. But their eyes were neither open to perceive the Truth nor their ears open to heed admonition. Instead, they remained ignorant, preferring to be entertained by the performance of wondrous feats.
28. God's act of misguiding a man consists in not enabling one who cherishes his ignorance to observe the signs of God. The fact is that if a biased person - one who has no real love of the Truth - were to observe the signs of God, he might still fail to perceive it. Indeed, all those things which cause misconception and confusion would probably continue to alienate him from it. God's act of true guidance consists in enabling a seeker after the Truth to benefit from the sources of true knowledge, so that he constantly discovers sign after sign, leading him ultimately to the Truth.
A myriad of cases are encountered daily to illustrate this. We notice that a great many people pass inattentively over the countless signs of God that are scattered all over the world, and ignore even those signs which are manifest in human beings as well as in animals. It is little wonder, then, that they derive no lesson from all these signs. There are many who study zoology, botany, biology, geology, astronomy, physiology, anatomy and other branches of natural science. Others study history, archaeology and sociology. During the course of such studies they come across many signs of God which, if they cared to look at them in the correct perspective, might fill their hearts with faith. But since they commence their study with a bias, and are actuated only by the desire to acquire earthly advantages, they fail to discover the signs which could lead them to the Truth. On the contrary, each of those very signs of God contributes to pushing them towards atheism, materialism and naturalism. At the same time, the world is not empty of those truly wise ones who view the universe with open eyes. For them even the most ordinary phenomenon of the universe directs them to God.