یٰۤاَیُّهَا O you who believe الَّذِیْنَ O you who believe اٰمَنُوْا O you who believe مَا What لَكُمْ (is the matter) with you اِذَا when قِیْلَ it is said لَكُمُ to you انْفِرُوْا go forth فِیْ in سَبِیْلِ (the) way اللّٰهِ (of) Allah اثَّاقَلْتُمْ you cling heavily اِلَی to الْاَرْضِ ؕ the earth اَرَضِیْتُمْ Are you pleased بِالْحَیٰوةِ with the life الدُّنْیَا (of) the world مِنَ (rather) than الْاٰخِرَةِ ۚ the Hereafter فَمَا But what مَتَاعُ (is the) enjoyment الْحَیٰوةِ (of) the life الدُّنْیَا (of) the world فِی in (comparison to) الْاٰخِرَةِ the hereafter اِلَّا except قَلِیْلٌ a little اِلَّا If not تَنْفِرُوْا you go forth یُعَذِّبْكُمْ He will punish you عَذَابًا (with) a painful punishment اَلِیْمًا ۙ۬ (with) a painful punishment وَّ یَسْتَبْدِلْ and will replace you قَوْمًا (with) a people غَیْرَكُمْ other than you وَ لَا and not تَضُرُّوْهُ you can harm Him شَیْـًٔا ؕ (in) anything وَ اللّٰهُ And Allah عَلٰی (is) on كُلِّ every شَیْءٍ thing قَدِیْرٌ All-Powerful اِلَّا If not تَنْصُرُوْهُ you help him فَقَدْ certainly نَصَرَهُ Allah helped him اللّٰهُ Allah helped him اِذْ when اَخْرَجَهُ drove him out الَّذِیْنَ those who كَفَرُوْا disbelieved ثَانِیَ the second اثْنَیْنِ (of) the two اِذْ when هُمَا they both فِی (were) in الْغَارِ the cave اِذْ when یَقُوْلُ he said لِصَاحِبِهٖ to his companion لَا (Do) not تَحْزَنْ grieve اِنَّ indeed اللّٰهَ Allah مَعَنَا ۚ (is) with us فَاَنْزَلَ Then Allah sent down اللّٰهُ Then Allah sent down سَكِیْنَتَهٗ His tranquility عَلَیْهِ upon him وَ اَیَّدَهٗ and supported him بِجُنُوْدٍ with forces لَّمْ which you did not see تَرَوْهَا which you did not see وَ جَعَلَ and made كَلِمَةَ (the) word الَّذِیْنَ (of) those who كَفَرُوا disbelieved السُّفْلٰی ؕ the lowest وَ كَلِمَةُ while (the) Word اللّٰهِ (of) Allah هِیَ it (is) الْعُلْیَا ؕ the highest وَ اللّٰهُ And Allah عَزِیْزٌ (is) All-Mighty حَكِیْمٌ All-Wise 9. At-Tawbah Page 194 اِنْفِرُوْا Go forth خِفَافًا light وَّ ثِقَالًا or heavy وَّ جَاهِدُوْا and strive بِاَمْوَالِكُمْ with your wealth وَ اَنْفُسِكُمْ and your lives فِیْ in سَبِیْلِ (the) way اللّٰهِ ؕ (of) Allah ذٰلِكُمْ That خَیْرٌ (is) better لَّكُمْ for you اِنْ if كُنْتُمْ you تَعْلَمُوْنَ know لَوْ If كَانَ it had been عَرَضًا a gain قَرِیْبًا near وَّ سَفَرًا and a journey قَاصِدًا easy لَّاتَّبَعُوْكَ surely they (would) have followed you وَ لٰكِنْۢ but بَعُدَتْ was long عَلَیْهِمُ for them الشُّقَّةُ ؕ the distance وَ سَیَحْلِفُوْنَ And they will swear بِاللّٰهِ by Allah لَوِ If اسْتَطَعْنَا we were able لَخَرَجْنَا certainly we (would) have come forth مَعَكُمْ ۚ with you یُهْلِكُوْنَ They destroy اَنْفُسَهُمْ ۚ their own selves وَ اللّٰهُ and Allah یَعْلَمُ knows اِنَّهُمْ (that) indeed they لَكٰذِبُوْنَ۠ (are) surely liars
[9:38] Believers!38 What is amiss with you that when it is said to you: "March forth in the cause of Allah," you cling heavily to the earth? Do you prefer the worldly life to the Hereafter? Know well that all the enjoyment of this world, in comparison with the Hereafter, is trivial.39
[9:39] If you do not march forth, Allah will chastise you grievously40 and will replace you by another people,41 while you will in no way be able to harm Him. Allah has power over everything.
[9:40] It will matter little if you do not help the Prophet, for Allah surely helped him when the unbelievers drove him out of his home and he was but one of the two when they were in the cave, and when he said to his companion: "Do not grieve. Allah is with us."42 Then Allah caused His tranquillity to descend upon him, and supported him with hosts you did not see, He humbled the word of the unbelievers. As for Allah's Word, it is inherently uppermost. Allah is All-Powerful, All-Wise.
[9:41] March forth whether light or heavy,43 and strive in the way of Allah with your belongings and your lives. That is best for you if you only knew it.
[9:42] Were it a gain at hand or a short journey, they would have surely followed you, but the distance seemed too far to them.44 Still they will swear by Allah: "If only we could, we would surely have gone forth with you." They merely bring ruin upon themselves. Allah knows well that they are liars.
38. From here begins the discourse (Ayats 38-72) which was sent down at the time when the Prophet (peace be upon him) was engaged in making preparations for the campaign to Tabuk.
39. “The enjoyment of the life of this world” may imply two meanings. First: “When you will find that the life in the Hereafter is eternal and see that the good things and the provisions of enjoyment are countless, you will realize that the potential and the actual enjoyments of the temporary life of this world were nothing as compared with the blessings of that great kingdom. At that time you will regret why you deprived yourselves of this everlasting happiness and bliss for the sake of a very little and short lived enjoyments of the mortal life of this world.” Second: “The goods of this worldly life are of no value in the Hereafter, howsoever abundant they might be. You shall have to give up each and everything as soon as you breathe your last. For nothing of this world can go with you to the next world. Of course, you will get credit for what you sacrificed for the pleasure and love of Allah, and love of Islam.”
40. A general rule of the Islamic conduct has been derived from, “If you do not go forth, He will punish you with a painful punishment.” When the Muslims are commanded to go to Jihad by a public proclamation from their leader, it becomes an obligatory duty for those who are called upon to do Jihad, whether they belong to any particular group or region. So much so that the faith of those who do not go for Jihad without a genuine excuse becomes doubtful. But even in cases where the Muslims are called upon to go forth for Jihad and there is no command for the compulsory enrollment of every able-bodied Muslim of a particular group or region, it is a religious duty (though not obligatory), and it shall be considered to have been performed even if only some Muslims go forth for it.
41. That is, “Allah’s work does not depend on you and will be accomplished only if you do it. It is Allah’s grace and bounty that He is affording you the golden opportunity of serving the cause of His Way. Therefore if you miss this opportunity because of any foolish assumption, Allah will raise another people and bestow on them the opportunity and capability of doing His work, and you will be losers”.
42. This refers to the occasion when the disbelievers had decided to assassinate the Prophet (peace be upon him), and the very night, fixed for his assassination, he had left Makkah for Al-Madinah. By that time most of the Muslims had migrated to Al-Madinah in twos and threes and only a few helpless ones had remained behind in Makkah. As he was sure that he would be pursued, he took only Abu Bakr (may Allah be pleased with him) with him and went southward instead of following the northern route to Al- Madinah and remained hidden in the Thaur cave for three days. In the meantime the blood thirsty enemies had begun to make a thorough search for him all around Makkah and some of them reached the very mouth of the cave where he was hidden. On this critical occasion Abu Bakr (may Allah be pleased with him) naturally felt alarmed lest they should peep into the cave, and see them. But the Prophet (peace be upon him) remained as calm as before and reassured his companion, saying, “Do not grieve, indeed Allah is with us.”
43. The words, “light-armed and heavy-armed” have a very comprehensive meaning: when it is enjoined to march forth for Jihad, you must go forth anyhow, whether you like it or not: whether you are in a state of prosperity or indigence, whether you are well-equipped or ill-equipped: whether the circumstances are favorable or adverse: whether you are young and healthy or old and weak.
44. They felt the journey to Tabuk to be hard because they had to fight with the army of the great and powerful Roman Empire: because they had to journey in the scorching heat of the summer season of the desert: because there was a famine in the country and the new harvest on which they had pinned their hopes was ready for reaping.