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[1053] عن أبي هريرة أنَّ النبي قَالَ : « مَنْ غَدَا إلى المَسْجِدِ أَوْ رَاحَ ، أعَدَّ اللَّهُ لَهُ فِي الجَنَّةِ نُزُلاً كُلَّمَا غَدَا أوْ رَاحَ » . متفقٌ عَلَيْهِِ . المراد بالغدو هنا : الذهاب إلى المسجد . وبالرواح : الرجوع إلى المنزل ، والنُّزُل : المكان الذي يهيأ للنزول فيه . وفي الحديث : فضل إتيان المساجد للصلاة ، والعبادة ، والعلم ، والذكر . قال بعض العلماء : عادة الناس تقديم طعام لمن دخل بيتهم ، والمسجد بيت الله تعالى فمن دخله أيّ وقتٍ كان من ليلٍ أو نهارٍ أعطاه الله تعالى أجره من الجنة ، لأنه أكرم الأكرمين ، ولا يضيع أجر المحسنين .
1053. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "He who goes to the mosque in the morning or in the evening, Allah prepares for him a place in Jannah whenever he goes to the mosque in the morning and returns from it in the evening."
[Al-Bukhari and Muslim].
Commentary: This Hadith points out the merit of going on foot to the mosque for Salat, no matter whether one goes in the morning or the evening. In fact, the heart of a Muslim should be attached to mosques and on account of this, he goes there at all the prescribed hours of Salat to perform his Salat in congregation.
[1054] وعنه : أنَّ النبي قَالَ : « مَنْ تَطَهَّرَ في بَيْتِهِ ، ثُمَّ مَضَى إلى بَيْتٍ مِنْ بُيُوتِ اللَّهِ ، لِيَقْضِي فَرِيضَةً مِنْ فَرَائِضِ اللَّهِ ، كَانَتْ خُطُواتُهُ ، إحْدَاهَا تَحُطُّ خَطِيئَةً ، وَالأُخْرَى تَرْفَعُ دَرَجَةً » . رواه مسلم . في هذا الحديث : فضل المشي إلى المساجد لأداء الصلاة المكتوبة .
1054. Abu Hurairah (May Allah be pleased with him) reported: The Prophet (PBUH) said, "He who purifies (performs Wudu') himself in his house and then walks to one of the houses of Allah (mosque) for performing an obligatory Salat, one step of his will wipe out his sins and another step will elevate his rank (in Jannah)."
[Muslim].
Commentary: This Hadith has an inducement for offering Salat in the mosque and brings into eminence the merit of doing so. The merit lies in the fact that one minor sin is pardoned at every step that is taken towards the mosque and one's status (in Jannah) is enhanced by one stage. This Hadith also mentions the vastness of the Mercy and Blessing of Allah.
[1055] وعن أُبيّ بن كعبٍ قال : كَانَ رَجُلٌ مِنَ الأنْصَارِ لا أَعْلمُ أَحَداً أبْعَدَ مِنَ المَسْجِدِ مِنْهُ ، وَكَانَتْ لا تُخْطِئُهُ صَلاَةٌ ، فَقيلَ لَهُ : لَوْ اشْتَرَيْتَ حِمَاراً تَرْكَبَهُ في الظَّلْمَاءِ وَفِي الرَّمْضَاءِ ، قَالَ : مَا يَسُرُّنِي أنَّ مَنْزِلِي إلى جَنْبِ المَسْجِدِ ، إنِّي أُرِيدُ أنْ يُكْتَبَ لِي مَمْشَايَ إلى المَسْجِدِ ، وَرُجُوعِي إذَا رَجَعْتُ إلى أهْلِي . فَقَالَ رَسُولُ اللهِ : « قَدْ جَمَعَ اللَّهُ لكَ ذَلِكَ كُلَّه » . رواه مسلم . قال مجاهد في قوله تعالى : ﴿ وَنَكْتُبُ مَا قَدَّمُوا ﴾ أعمالهم ﴿ وَآثَارَهُمْ ﴾ [ يس (12) ] ، خطايا بأرجلهم .
1055. Ubayy bin Ka'b (May Allah be pleased with him) reported: There was a man of the Ansar whose house was the farthest from the mosque. As far as I know, he never missed Salat (in congregation). It was said to him: "If you buy a donkey, you may ride upon it in the dark nights and in the hot days." He said: "I do not like that my house should be situated close to the mosque. I desire that my walking towards the mosque and returning home be recorded to my credit." Upon this the Messenger of Allah (PBUH) said, "Allah has gathered all (rewards) for you."
[Muslim].
Commentary: We learn from this Hadith that the location of the mosque at a long distance from one's house is advantageous in the sense that one gains merits at every step when he goes to the mosque and returns from it. Not only that, a minor sin of him is also pardoned at every step. This Hadith also highlights the merit of good intention. One can attain many heights by dint of one's good intentions.
[1056] وعن جابر قال : خَلَت البِقاعُ حولَ المَسْجِدِ ، فَأَرَادَ بَنُو سَلمَةَ أنْ يَنْتَقِلُوا قُرْبَ المَسْجِدِ ، فَبَلَغَ ذَلِكَ النبي فَقَالَ لَهُمْ : « بَلَغَنِي أنَّكُم تُريدُونَ أنْ تَنْتَقِلُوا قُرْبَ المَسْجِدِ ؟ » قالوا : نعم ، يا رَسُول اللَّهِ ، قَدْ أرَدْنَا ذَلِكَ . فَقَالَ : « بَنِي سَلِمَةَ دِيَارَكُم تُكْتَبْ آثارُكُمْ ، دِيَارَكُمْ تُكْتَبْ آثارُكُمْ » . فقالوا : مَا يَسُرُّنَا أنَّا كُنَّا تَحَوَّلْنَا . رواه مسلم ، وروى البخاري معناه من رواية أنس . قال البخاري : باب احتساب الآثار ، وذكر حديث أنس : أن بني سلمة أرادوا أن يتحولوا عن منازلهم ، فينزلوا قريبًا من النبي قال : فكره رسول الله أن يعروا المدينة ، فقال : « ألا تحتسبون آثاركم » . قال مجاهد : خطاهم : آثارهم ، والمشي في الأرض بأرجلهم . قال الحافظ : وفي الحديث أن أعمال البر إذا كانت خالصة تكتب آثارها حسنات . وفيه : استحباب السكنى بقرب المسجد ، إلا لمن حصلت به منفعة أخرى أو أراد تكثير الأرجل بكثرة المشي . انتهى ملخصًا .
1056. Jabir (May Allah be pleased with him) reported: There were some plots of land lying vacant around the mosque. The people of Banu Salamah decided to move to this land and come nearer to the mosque. The Messenger of Allah (PBUH) heard about it and said to them, "I have heard that you intend to move near the mosque." They said: "Yes, O Messenger of Allah! We have decided to do that." Thereupon the Messenger of Allah (PBUH) said, "O Banu Salamah! Stay in your houses, because your footprints (when you come to the mosque) will be recorded." He said this twice. They said: "We would not have liked it, had we moved near the mosque."
[Muslim].
Commentary: This Hadith mentions the merit of living at a distance from mosque. It is better that such people who lack the passion for worship and are not punctual in Salat should live near mosque so that they do not neglect the obligatory prayers.
[1057] وعن أبي موسى قال : قال رَسُول اللَّهِ : « إنَّ أَعْظَمَ النَّاسِ أجْراً في الصَّلاةِ أبْعَدُهُمْ إلَيْهَا مَمْشىً ، فَأَبْعَدُهُمْ ، وَالَّذِي يَنْتَظِرُ الصَّلاَةَ حَتَّى يُصَلِّيَهَا مَعَ الإمَامِ أعظَمُ أجْراً مِنَ الَّذِي يُصَلِّيهَا ثُمَّ يَنَامُ » . متفقٌ عَلَيْهِِ . في هذا الحديث : أن الصلاة مع الجماعة ولو تأخرت أفضل من صلاته منفردًا في أول الوقت .
1057. Abu Musa (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "The person who will receive the highest reward for Salat (prayer) is the one who comes to perform it in the mosque from the farthest distance. And he who waits for Salat to perform it with the Imam (in congregation) will have a greater reward than the one who observes it alone and then goes to sleep."
[Al-Bukhari and Muslim].
Commentary: This Hadith tells us that a person who comes to the mosque for Salat from a longer distance earns a greater reward than the others who live near the mosque. It also mentions the merit of performing Salat in congregation and waiting for it till one performs it behind the Imam.
[1058] وعن بُريدَة عن النبي قَالَ : « بَشِّرُوا المَشَّائِينَ في الظُّلَمِ إلى المَسَاجِدِ بِالنُّورِ التَّامِّ يَوْمَ القِيَامَةِ » . رواه أبُو دَاوُدَ وَالتِّرمِذِيُّ . في هذا الحديث : بُشارة عظيمةٌ للمحافظين على صلاة الجماعة ليلاً ونهارًا .
1058. Buraidah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Convey glad tidings to those who walk to the mosque in the darkness. For they will be given full light on the Day of Resurrection."
[At-Tirmidhi and Abu Dawud].
Commentary: "In the darkness" here indicates the Fajr and 'Isha' prayers which are performed when it is dark. Because of the street lighting nowadays we do not feel darkness in these hours in towns and cities but even then these lights do not overcome the darkness completely. Thus in spite of the lights, Fajr and 'Isha' prayers are the prayers of the dark. Their merit mentioned in this Hadith is that those Muslims who go to the mosque for these prayers will be endowed with perfect light on the Day of Requital by means of which they will easily cross As-Sirat, while those who will be deprived of this light will be facing great trouble in crossing it.
[1059] وعن أبي هريرة أنَّ رسول الله قَالَ : « ألا أدُلُّكُمْ عَلَى مَا يَمْحُو اللهُ بِهِ الخَطَايَا ، وَيَرْفَعُ بِهِ الدَّرَجَاتِ » ؟ قَالُوا : بَلَى يا رَسُول اللهِ ؟ قَالَ : « إسْبَاغُ الوُضُوءِ عَلَى المَكَارِهِ ، وَكَثْرَةُ الخُطَا إلَى المَسَاجِدِ ، وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ ، فَذَلِكُمُ الرِّبَاطُ ، فذَلِكُمُ الرِّبَاطُ » . رواه مسلم . سُمِّيت هذه الخصال الثلاث رباطًا ، لأنها مجاهدة للنفس ، فلزموها من أعظم الجهاد ؛ لأن الإنسان إذا غلب نفسه فاز ، وإن غلبته خاب . قال الله تعالى : ﴿ قَدْ أَفْلَحَ مَن زَكَّاهَا * وَقَدْ خَابَ مَن دَسَّاهَا ﴾ [ الشمس (9 ، 10) ] .
1059. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "Shall I not tell you something by which Allah effaces the sins and elevates the ranks (in Jannah)." The Companions said: "Yes (please tell us), O Messenger of Allah." He said, "Performing the Wudu' properly in spite of difficult circumstances, walking with more paces to the mosque, and waiting for the next Salat (prayer) after a observing Salat; and that is Ar-Ribat, and that is Ar-Ribat."
[Muslim].
Commentary: This Hadith has already been mentioned. It has been repeated here to show that meticulous care in respect of purification, Salat and worship is akin to Jihad for the sake of Allah, and fight against the enemy in the battlefield. See the commentary on Hadith No.1030.
[1060] وعن أبي سعيد الخدري عن النبي قَالَ : « إذا رَأَيْتُمُ الرَّجُلَ يَعْتَادُ المَسَاجِدَ فَاشْهَدُوا لَهُ بالإيمَانِ ، قال اللهُ : ﴿ إِنَّمَا يَعْمُرُ مَسَاجِدَ اللهِ مَنْ آمَنَ بِاللهِ وَالْيَوْمِ الآخِرِ ﴾ » الآية . رواه الترمذي ، وقال : ( حَدِيثٌ حَسَنٌ ) . في هذا الحديث : دلالة واضحة على أنَّ معاودة المسجد لصلاة الجماعة من الإيمان .
1060. Abu Sa'id Al-Khudri (May Allah be pleased with him) reported: The Messenger of Allah (PBUH) said, "When you see a man frequenting the mosque, testify that he is a believer because Allah says: 'Allah's mosques are visited only by those who believe in Allah and the Last Day."'
[At-Tirmidhi].
Commentary: One who goes to the mosque again and again to perform Salat in congregation deserves that one bears witness to his faith. This Hadith also brings into prominence the merit and distinction of those who have an attachment to mosque, a passion for worship and remembrance of Allah, and fondness for the construction and maintenance of the mosque. This Hadith is weak in authenticity but correct in its meanings and significance.