ومن يخدمه بالإحسان إليه واحتماله والصبر عَلَى مَا يشق من أمرهوكذا الوصية بمن قرب سبب موته بحد أَوْ قصاص ونحوهما
[913] عن عِمْران بن الحُصَيْنِ رضي الله عنهما : أنَّ أمْرَأَةً مِنْ جُهَيْنَةَ أتَت النَّبِيَّ وَهِيَ حُبْلَى مِنَ الزِّنَا ، فَقَالَتْ : يَا رسول الله ، أصَبْتُ حَدّاً فَأقِمْهُ عَلَيَّ ، فَدَعَا رسولُ الله وَلِيَّهَا ، فَقَالَ : « أحْسِنْ إِلَيْهَا ، فَإذَا وَضَعَتْ فَأتِنِي بِهَا » فَفَعَلَ ، فَأمَرَ بِهَا النبي فَشُدَّتْ عَلَيْهَا ثِيَابُهَا ، ثُمَّ أمَرَ بِهَا فَرُجِمَت ، ثُمَّ صَلَّى عَلَيْهَا . رواه مسلم . في هذا الحديث : مشروعية الصلاة على المقتول حدًا ، وإن الحد طهرة له من دنس الذنوب .
913. 'Imran bin Husain (May Allah be pleased with them) reported: A woman belonging to the Juhainah tribe came to the Messenger of Allah (PBUH) after having conceived from Zina. She submitted: "O Messenger of Allah! I am liable to Hadd (punishment ordained by Allah), so execute it." The Messenger of Allah (PBUH) called her guardian and said, "Treat her well and bring her to me after delivery." He acted accordingly. Then the Messenger of Allah (PBUH) commanded to tie her clothes firmly around her and then stoned her to death. He (PBUH) then offered funeral prayer for her.
[Muslim].
Commentary: This Hadith has relevance to the theme of the chapter as we see it. Moreover, it reveals that if a woman becomes pregnant after committing adultery, she will not be subjected to punishment immediately. Instead, the penalty will take place after childbirth. This will certainly contribute to the remission of her sins and will also be a factor in offering the funeral prayer for her.
