Tafsir Ishraq al-Ma'ani
Quran Translation & Commentary by Syed Iqbal ZaheerBuy from Amazon
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction | Wiki
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
اَلَمْ Do not تَرَ you see اِلَی [to] الَّذِیْنَ those who یُجَادِلُوْنَ dispute فِیْۤ concerning اٰیٰتِ (the) Signs اللّٰهِ ؕ (of) Allah اَنّٰی How یُصْرَفُوْنَ they are turned away الَّذِیْنَ Those who كَذَّبُوْا deny بِالْكِتٰبِ the Book وَ بِمَاۤ and with what اَرْسَلْنَا We sent بِهٖ with it رُسُلَنَا ۛ۫ Our Messengers فَسَوْفَ but soon یَعْلَمُوْنَۙ they will know اِذِ When الْاَغْلٰلُ the iron collars فِیْۤ (will be) around اَعْنَاقِهِمْ their necks وَ السَّلٰسِلُ ؕ and the chains یُسْحَبُوْنَۙ they will be dragged فِی In الْحَمِیْمِ ۙ۬ the boiling water ثُمَّ then فِی in النَّارِ the Fire یُسْجَرُوْنَۚ they will be burned ثُمَّ Then قِیْلَ it will be said لَهُمْ to them اَیْنَ Where مَا (is) that which كُنْتُمْ you used (to) تُشْرِكُوْنَۙ associate مِنْ Other than دُوْنِ Other than اللّٰهِ ؕ Allah قَالُوْا They will say ضَلُّوْا They have departed عَنَّا from us بَلْ Nay لَّمْ Not نَكُنْ we used نَّدْعُوْا [we] (to) call مِنْ before قَبْلُ before شَیْـًٔا ؕ anything كَذٰلِكَ Thus یُضِلُّ Allah lets go astray اللّٰهُ Allah lets go astray الْكٰفِرِیْنَ the disbelievers ذٰلِكُمْ That was بِمَا because كُنْتُمْ you used (to) تَفْرَحُوْنَ rejoice فِی in الْاَرْضِ the earth بِغَیْرِ without الْحَقِّ right وَ بِمَا and because كُنْتُمْ you used (to) تَمْرَحُوْنَۚ be insolent اُدْخُلُوْۤا Enter اَبْوَابَ (the) gates جَهَنَّمَ (of) Hell خٰلِدِیْنَ (to) abide forever فِیْهَا ۚ in it فَبِئْسَ and wretched is مَثْوَی (the) abode الْمُتَكَبِّرِیْنَ (of) the arrogant فَاصْبِرْ So be patient اِنَّ indeed وَعْدَ (the) Promise اللّٰهِ (of) Allah حَقٌّ ۚ (is) true فَاِمَّا And whether نُرِیَنَّكَ We show you بَعْضَ some الَّذِیْ (of) what نَعِدُهُمْ We have promised them اَوْ or نَتَوَفَّیَنَّكَ We cause you to die فَاِلَیْنَا then to Us یُرْجَعُوْنَ they will be returned 40. Ghafir Page 476 وَ لَقَدْ And certainly اَرْسَلْنَا We have sent رُسُلًا Messengers مِّنْ before you قَبْلِكَ before you مِنْهُمْ Among them مَّنْ (are) some قَصَصْنَا We have related عَلَیْكَ to you وَ مِنْهُمْ and among them مَّنْ (are) some لَّمْ not نَقْصُصْ We have related عَلَیْكَ ؕ to you وَ مَا And not كَانَ is لِرَسُوْلٍ for any Messenger اَنْ that یَّاْتِیَ he brings بِاٰیَةٍ a Sign اِلَّا except بِاِذْنِ by (the) permission اللّٰهِ ۚ (of) Allah فَاِذَا So when جَآءَ comes اَمْرُ (the) Command اللّٰهِ (of) Allah قُضِیَ it will be decided بِالْحَقِّ in truth وَ خَسِرَ and will lose هُنَالِكَ there الْمُبْطِلُوْنَ۠ the falsifiers
(40:69) Have you not considered those who dispute concerning Allah’s revelations, how they are turned away?
(40:70) Those who laid the lie against the Book, and (against) that wherewith We sent Our Messengers - they shall soon know.79
(40:71) When the shackles are around their necks, and the chains, and they are dragged.80
(40:72) In the boiling fluid81 and then in the fire they will be burnt.
(40:73) Then it will be said to them, ‘Where are those you were associating
(40:74) Apart from Allah?’ They will say, ‘They have vanished from us. Nay, we were not invoking anything (substantial) earlier.’82 Thus it is that Allah leads the unbelievers astray.
(40:75) That was because you were rejoicing in the earth without justification, and because you were exulting (insolently).
(40:76) Enter (now) the gates of Jahannum, abiding therein. An evil abode of the arrogant.
(40:77) Therefore, observe patience, surely Allah’s promise is true. Then, whether We show you some of what We promise them, or We complete your life-term, to Us they shall be returned.
(40:78) Indeed, We sent Our Messengers before you, of whom some We have narrated to you (of their story), while of others, We did not narrate to you. And, it was not for a Messenger to bring a miracle but by Allah’s leave. Therefore, when Allah’s command came, it was judged between them in truth and lost were the falsifiers.83
79. “’The Book ‘may refer to the Holy Qur’an or to the fundamental, Revelation the ”Mother of the Book" (xiii. 39), while the Books revealed to the messengers are the definite Revelations that came down to men from time to time" (Yusuf Ali).
80. “The rejection of Allah’s Message, however brought, carries its own penalty. The yoke of slavery to Sin and Evil is fastened more and more firmly round the rejecter’s neck, because there is no one to safeguard his freedom, and the chains of superstitions and the ugly consequences of evil restrict his freedom and the limited faculty of choice which was given by Allah to man. This process receives its climax at the Hour of Judgment” (Yusuf Ali).
81. “Hamim” of the text (“boiling fluid” is the literal meaning), and “Jahim” have been thought to be differently located places in Hell, so that the criminals deserving this punishment will be dragged sometimes to “Hamim” and sometimes to “Jahim” (Thanwi).
82. “All falsehoods will vanish: Cf. vii. ##36. The only Reality will be fully manifest even to those to whom Evil was made to seem alluring in the lower life. They will feel in their inmost souls that they had been pursuing mere shadows, things of no real existence. This was the result of their rejecting the Light and the Grace of Allah: they got entangled in the mazes of error” (Yusuf Ali).
83. “The Signs of Allah are everywhere, and can be seen by the discerning eye at all times. But if any extraordinary Signs are demanded by cynics or Unbelievers, they will not be granted merely because they are demanded. It is Allah’s Will that issues them, not merely the desire of human beings, even if he be a Messenger of Allah. But when an extraordinary Sign does issue by the Command of Allah, it means that the cup of the iniquitous is full; that their case is decided, and their time of respite is past; and that Justice takes the place of Mercy, and evil is blotted out” (Yusuf Ali).