Tafsir Ishraq al-Ma'ani
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Introduction | Wiki
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
60. Al-Mumtahanah Page 549 60. Al-Mumtahanah بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ یٰۤاَیُّهَا O you الَّذِیْنَ who اٰمَنُوْا believe لَا (Do) not تَتَّخِذُوْا take عَدُوِّیْ My enemies وَ عَدُوَّكُمْ and your enemies اَوْلِیَآءَ (as) allies تُلْقُوْنَ offering اِلَیْهِمْ them بِالْمَوَدَّةِ love وَ قَدْ while كَفَرُوْا they have disbelieved بِمَا in what جَآءَكُمْ came to you مِّنَ of الْحَقِّ ۚ the truth یُخْرِجُوْنَ driving out الرَّسُوْلَ the Messenger وَ اِیَّاكُمْ and yourselves اَنْ because تُؤْمِنُوْا you believe بِاللّٰهِ in Allah رَبِّكُمْ ؕ your Lord اِنْ If كُنْتُمْ you خَرَجْتُمْ come forth جِهَادًا (to) strive فِیْ in سَبِیْلِیْ My way وَ ابْتِغَآءَ and (to) seek مَرْضَاتِیْ ۖۗ My Pleasure تُسِرُّوْنَ You confide اِلَیْهِمْ to them بِالْمَوَدَّةِ ۖۗ love وَ اَنَا but I Am اَعْلَمُ most knowing بِمَاۤ of what اَخْفَیْتُمْ you conceal وَ مَاۤ and what اَعْلَنْتُمْ ؕ you declare وَ مَنْ And whoever یَّفْعَلْهُ does it مِنْكُمْ among you فَقَدْ then certainly ضَلَّ he has strayed سَوَآءَ (from the) straight السَّبِیْلِ path اِنْ If یَّثْقَفُوْكُمْ they gain dominance over you یَكُوْنُوْا they would be لَكُمْ to you اَعْدَآءً enemies وَّ یَبْسُطُوْۤا and extend اِلَیْكُمْ against you اَیْدِیَهُمْ their hands وَ اَلْسِنَتَهُمْ and their tongues بِالسُّوْٓءِ with evil وَ وَدُّوْا and they desire لَوْ that تَكْفُرُوْنَؕ you would disbelieve لَنْ Never تَنْفَعَكُمْ will benefit you اَرْحَامُكُمْ your relatives وَ لَاۤ and not اَوْلَادُكُمْ ۛۚ your children یَوْمَ (on the) Day الْقِیٰمَةِ ۛۚ (of) the Resurrection یَفْصِلُ He will judge بَیْنَكُمْ ؕ between you وَ اللّٰهُ And Allah بِمَا of what تَعْمَلُوْنَ you do بَصِیْرٌ (is) All-Seer قَدْ Indeed كَانَتْ (there) is لَكُمْ for you اُسْوَةٌ an example حَسَنَةٌ good فِیْۤ in اِبْرٰهِیْمَ Ibrahim وَ الَّذِیْنَ and those مَعَهٗ ۚ with him اِذْ when قَالُوْا they said لِقَوْمِهِمْ to their people اِنَّا Indeed, we بُرَءٰٓؤُا (are) disassociated مِنْكُمْ from you وَ مِمَّا and from what تَعْبُدُوْنَ you worship مِنْ from دُوْنِ besides اللّٰهِ ؗ Allah كَفَرْنَا We have denied بِكُمْ you وَ بَدَا and has appeared بَیْنَنَا between us وَ بَیْنَكُمُ and between you الْعَدَاوَةُ enmity وَ الْبَغْضَآءُ and hatred اَبَدًا forever حَتّٰی until تُؤْمِنُوْا you believe بِاللّٰهِ in Allah وَحْدَهٗۤ Alone اِلَّا Except قَوْلَ (the) saying اِبْرٰهِیْمَ (of) Ibrahim لِاَبِیْهِ to his father لَاَسْتَغْفِرَنَّ Surely I ask forgiveness لَكَ for you وَ مَاۤ but not اَمْلِكُ I have power لَكَ for you مِنَ from اللّٰهِ Allah مِنْ of شَیْءٍ ؕ anything رَبَّنَا Our Lord عَلَیْكَ upon You تَوَكَّلْنَا we put our trust وَ اِلَیْكَ and to You اَنَبْنَا we turn وَ اِلَیْكَ and to You الْمَصِیْرُ (is) the final return رَبَّنَا Our Lord لَا (do) not تَجْعَلْنَا make us فِتْنَةً a trial لِّلَّذِیْنَ for those who كَفَرُوْا disbelieve وَ اغْفِرْ and forgive لَنَا us رَبَّنَا ۚ our Lord اِنَّكَ Indeed You اَنْتَ [You] الْعَزِیْزُ (are) the All-Mighty الْحَكِیْمُ the All-Wise 60. Al-Mumtahanah Page 550 لَقَدْ Certainly كَانَ (there) is لَكُمْ for you فِیْهِمْ in them اُسْوَةٌ an example حَسَنَةٌ good لِّمَنْ for (he) who كَانَ is یَرْجُوا hopeful اللّٰهَ (in) Allah وَ الْیَوْمَ and the Day الْاٰخِرَ ؕ the Last وَ مَنْ And whoever یَّتَوَلَّ turns away فَاِنَّ then indeed اللّٰهَ Allah هُوَ He الْغَنِیُّ (is) Free of need الْحَمِیْدُ۠ the Praiseworthy عَسَی Perhaps اللّٰهُ Allah اَنْ [that] یَّجْعَلَ will put بَیْنَكُمْ between you وَ بَیْنَ and between الَّذِیْنَ those (to) whom عَادَیْتُمْ you have been enemies مِّنْهُمْ among them مَّوَدَّةً ؕ love وَ اللّٰهُ And Allah قَدِیْرٌ ؕ (is) All-Powerful وَ اللّٰهُ And Allah غَفُوْرٌ (is) Oft-Forgiving رَّحِیْمٌ Most Merciful لَا Not یَنْهٰىكُمُ (does) forbid you اللّٰهُ Allah عَنِ from الَّذِیْنَ those who لَمْ (do) not یُقَاتِلُوْكُمْ fight you فِی in الدِّیْنِ the religion وَ لَمْ and (do) not یُخْرِجُوْكُمْ drive you out مِّنْ of دِیَارِكُمْ your homes اَنْ that تَبَرُّوْهُمْ you deal kindly وَ تُقْسِطُوْۤا and deal justly اِلَیْهِمْ ؕ with them اِنَّ Indeed اللّٰهَ Allah یُحِبُّ loves الْمُقْسِطِیْنَ those who act justly اِنَّمَا Only یَنْهٰىكُمُ forbids you اللّٰهُ Allah عَنِ from الَّذِیْنَ those who قٰتَلُوْكُمْ fight you فِی in الدِّیْنِ the religion وَ اَخْرَجُوْكُمْ and drive you out مِّنْ of دِیَارِكُمْ your homes وَ ظٰهَرُوْا and support عَلٰۤی in اِخْرَاجِكُمْ your expulsion اَنْ that تَوَلَّوْهُمْ ۚ you make them allies وَ مَنْ And whoever یَّتَوَلَّهُمْ makes them allies فَاُولٰٓىِٕكَ then those هُمُ [they] الظّٰلِمُوْنَ (are) the wrongdoers یٰۤاَیُّهَا O you الَّذِیْنَ who اٰمَنُوْۤا believe اِذَا When جَآءَكُمُ come to you الْمُؤْمِنٰتُ the believing women مُهٰجِرٰتٍ (as) emigrants فَامْتَحِنُوْهُنَّ ؕ then examine them اَللّٰهُ Allah اَعْلَمُ (is) most knowing بِاِیْمَانِهِنَّ ۚ of their faith فَاِنْ And if عَلِمْتُمُوْهُنَّ you know them مُؤْمِنٰتٍ (to be) believers فَلَا then (do) not تَرْجِعُوْهُنَّ return them اِلَی to الْكُفَّارِ ؕ the disbelievers لَا Not هُنَّ they حِلٌّ (are) lawful لَّهُمْ for them وَ لَا and not هُمْ they یَحِلُّوْنَ are lawful لَهُنَّ ؕ for them وَ اٰتُوْهُمْ But give them مَّاۤ what اَنْفَقُوْا ؕ they have spent وَ لَا And not جُنَاحَ any blame عَلَیْكُمْ upon you اَنْ if تَنْكِحُوْهُنَّ you marry them اِذَاۤ when اٰتَیْتُمُوْهُنَّ you have given them اُجُوْرَهُنَّ ؕ their (bridal) dues وَ لَا And (do) not تُمْسِكُوْا hold بِعِصَمِ to marriage bonds الْكَوَافِرِ (with) disbelieving women وَ سْـَٔلُوْا but ask (for) مَاۤ what اَنْفَقْتُمْ you have spent وَ لْیَسْـَٔلُوْا and let them ask مَاۤ what اَنْفَقُوْا ؕ they have spent ذٰلِكُمْ That حُكْمُ (is the) Judgment اللّٰهِ ؕ (of) Allah یَحْكُمُ He judges بَیْنَكُمْ ؕ between you وَ اللّٰهُ And Allah عَلِیْمٌ (is) All-Knowing حَكِیْمٌ All-Wise وَ اِنْ And if فَاتَكُمْ have gone from you شَیْءٌ any مِّنْ of اَزْوَاجِكُمْ your wives اِلَی to الْكُفَّارِ the disbelievers فَعَاقَبْتُمْ then your turn comes فَاٰتُوا then give الَّذِیْنَ (to) those who ذَهَبَتْ have gone اَزْوَاجُهُمْ their wives مِّثْلَ (the) like مَاۤ (of) what اَنْفَقُوْا ؕ they had spent وَ اتَّقُوا And fear اللّٰهَ Allah الَّذِیْۤ (in) Whom اَنْتُمْ you بِهٖ [in Him] مُؤْمِنُوْنَ (are) believers 60. Al-Mumtahanah Page 551 یٰۤاَیُّهَا O النَّبِیُّ Prophet اِذَا When جَآءَكَ come to you الْمُؤْمِنٰتُ the believing women یُبَایِعْنَكَ pledging to you عَلٰۤی [on] اَنْ that لَّا not یُشْرِكْنَ they will associate بِاللّٰهِ with Allah شَیْـًٔا anything وَّ لَا and not یَسْرِقْنَ they will steal وَ لَا and not یَزْنِیْنَ they will commit adultery وَ لَا and not یَقْتُلْنَ they will kill اَوْلَادَهُنَّ their children وَ لَا and not یَاْتِیْنَ they bring بِبُهْتَانٍ slander یَّفْتَرِیْنَهٗ they invent it بَیْنَ between اَیْدِیْهِنَّ their hands وَ اَرْجُلِهِنَّ and their feet وَ لَا and not یَعْصِیْنَكَ they will disobey you فِیْ in مَعْرُوْفٍ (the) right فَبَایِعْهُنَّ then accept their pledge وَ اسْتَغْفِرْ and ask forgiveness لَهُنَّ for them اللّٰهَ ؕ (from) Allah اِنَّ Indeed اللّٰهَ Allah غَفُوْرٌ (is) Oft-Forgiving رَّحِیْمٌ Most Merciful یٰۤاَیُّهَا O you الَّذِیْنَ who اٰمَنُوْا believe لَا (Do) not تَتَوَلَّوْا make allies قَوْمًا (of) a people غَضِبَ (The) wrath اللّٰهُ (of) Allah عَلَیْهِمْ (is) upon them قَدْ Indeed یَىِٕسُوْا they despair مِنَ of الْاٰخِرَةِ the Hereafter كَمَا as یَىِٕسَ despair الْكُفَّارُ the disbelievers مِنْ of اَصْحٰبِ (the) companions الْقُبُوْرِ۠ (of) the graves
(60:1) O those who have believed, take not My enemy and your enemy as close friends,%%2&& offering them love while they have disbelieved in what has come to you of the Truth,%%3&& expelling the Messenger and your because you believe in Allah your Lord. If you came out in My path, seeking My good pleasure (then beware).%%4&& You confide to them secretly, out of love, while I know what you conceal and what you reveal;%%5&& yet whosoever of you does that (here after), has certainly gone astray from the right way.%%6&&
(60:2) If they get the better of you,%%7&& they will be your enemies and stretch their hands and tongues at you in evil, and they ardently desire if you could disbelieve.
(60:3) Neither your blood-kindred nor your children wil benefit you on the day of Standing; He will separate you,%%8&& and Allah is, of what you do, Aware.
(60:4) There surely is a good example for you in Ibrahim and those with him,%%9&& when they said to their people, ‘We are quit of you and of whatever you worship, apart from Allah. We disown you, and enmity and hatred has appeared between you and us for ever,%%10&& until you believe in Allah alone’ – except for Ibrahim’s words to his father,%%11&& ‘I shall certainly seekforgiveness for you, but I have no power on behalf of you against Allah,%%12&& in the least. Our Lord! Upon You we have placed trust, to You we turn, and to You is the homecoming.
(60:5) Our Lord! Do not make of us a temptation to those who disbelieve;%%13&& forgive us, O our Lord, indeed You, You alone, are the Mighty, the Wise.’
(60:6) There surely is in them a good example: for whomsoever longs for Allah and the Last Day. But if any turned away, then surely Allah is All-sufficient, All-laudable.%%14&&
(60:7) It may be that Allah will yet establish love between you and those of them you had antaganoised.%%15&& Allah is Able; and Allah is Most Forgiving, Most Merciful.%%16&&
(60:8) Allah does not forbid you as regards those who did not fight you in religion’s cause, and did not expel you from your homes, that you should do good to them and deal justly with them.%%17&& Surely Allah approves of the just.
(60:9) Allah only forbids you as regards those who fought you in religion’s cause, expelled you from your homes and supported your expulsion, that you should take them as close friends;%%18&& and, whosoever takes them as close friends, those, such are the transgressors.
(60:10) O those who have believed, when there come to you believing women as emigrants, test them.%%19&& Allah is better knowing of their faith. If you find them as believers then do not turn them back to the unbelievers.%%20&& Neither are they lawful to them nor are they (the unbelieving men) lawful to them. And give them (back) what they (the unbelievers) have expended.%%21&& And there is no sin upon you that you marry them after you have given them their dowers.%%22&& But hold not (marital) ties of the unbelieving women.%%23&& And ask what you expended, as they may ask what they expended. Such is Allah’s judgment; He judges between you; and Allah is All-knowing, All-wise.
(60:11) But if you lose any of your wives to the unbelievers,%%24&& and you have pursued (the affair),%%25&& then give those whose wives have gone away the like of what they expended (as compensation).%%26&& And fear Allah, in whom you believe.
(60:12) O Prophet.%%27&& If there come to you believing women pledging to you that they will not associate aught with Allah, will not steal,%%28&& will not commit adultery,%%29&& will not slay their children, will not bring a slander that they have forged between their hands and feet,%%30&& and will not disobey you in any goodly matter%%31&& – then, accept their pledge and seek Allah’s forgiveness for them, surely Allah is Most Forgiving, Most Kind.%%32&&
(60:13) O those who have believed, do not take as close friends a people against whom Allah is angry;%%33&& those that are already despaired of the Hereafter, as despaired are the unbelievers about those in the graves.%%34&&
34. The verse is explained in various ways. One of them is that the people mentioned (viz., the Jews) are as in despair regarding their salvation in the Hereafter as the pagans are in despair regarding their dead returning from the grave. Another meaning, as that given by Ibn Mas`ud, `Ikrimah, Muqatil, Ibn Zayd and others is that, “as despaired are the unbelievers in the graves, about anything good happening to them then and thereafter” (Ibn Jarir, Qurtubi, Ibn Kathir).
Yusuf Ali comments: “The Unbelievers, who do not believe in a Future Life, can therefore have no hope beyond this life. Miserable indeed is this life to them; for the ills of this life are real to them, and they can have no hope of redress. But such is also the state of others - People of the Book or not - who wallow in sin and incur the divine Wrath. Even if they believe in a Future Life, it can only be to them a life of horror, punishment, and despair. For those of Faith the prospect is different. They may suffer in this life, but this life to them is only a fleeting shadow that will soon pass away. The Reality is beyond; there will be full redress in the Beyond, and Achievement and Felicity such as they can scarcely conceive of in the terms of this life.”
It may be noted, writes Qurtubi, that the Surah started with the prohibition to befriend the unbelievers, and ends with the prohibition to befriend the unbelievers.