Islamicstudies.info
Tafheem.net

Tafsir Ishraq al-Ma'ani

Quran Translation & Commentary by Syed Iqbal Zaheer
Buy from Amazon

Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri

Introduction | Wiki
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 77. Al-Mursalat
Verses [Section]: 1-40[1], 41-50 [2]

Quran Text of Verse 41-50
اِنَّIndeedالْمُتَّقِیْنَthe righteousفِیْ(will be) inظِلٰلٍshadesوَّ عُیُوْنٍۙand springs وَّ فَوَاكِهَAnd fruitsمِمَّاfrom whatیَشْتَهُوْنَؕthey desire كُلُوْاEatوَ اشْرَبُوْاand drinkهَنِیْٓـًٔۢا(in) satisfactionبِمَاfor whatكُنْتُمْyou usedتَعْمَلُوْنَ (to) do اِنَّاIndeed Weكَذٰلِكَthusنَجْزِیrewardالْمُحْسِنِیْنَ the good-doers وَیْلٌWoeیَّوْمَىِٕذٍthat Dayلِّلْمُكَذِّبِیْنَ to the deniers كُلُوْاEatوَ تَمَتَّعُوْاand enjoy yourselvesقَلِیْلًاa little;اِنَّكُمْindeed youمُّجْرِمُوْنَ (are) criminals وَیْلٌWoeیَّوْمَىِٕذٍthat Dayلِّلْمُكَذِّبِیْنَ to the deniers وَ اِذَاAnd whenقِیْلَit is saidلَهُمُto themارْكَعُوْاBowلَاnotیَرْكَعُوْنَ they bow وَیْلٌWoeیَّوْمَىِٕذٍthat Dayلِّلْمُكَذِّبِیْنَ to the deniers فَبِاَیِّThen in whatحَدِیْثٍۭstatementبَعْدَهٗafter itیُؤْمِنُوْنَ۠will they believe
Translation of Verse 41-50

(77:41) Surely, the God-fearing shall be among shades and fountains.

(77:42) And such fruits as they desire

(77:43) ‘Eat and drink freely (O unbelievers), for that you were working.

(77:44) Indeed, that is how We recompense those who do good.

(77:45) Woe that day to those who cried lies.

(77:46) Eat and enjoy yourselves a little, you are indeed criminals.’

(77:47) Woe that day to those who cried lies.

(77:48) When they are told to bow down, they do not bow down.22

(77:49) Woe that day to those who cried lies.

(77:50) So, in what discourse after this will they believe?23


Commentary

22. It has been generally understood that the verse is chiding the unbelievers to be humble (Razi, Qurtubi); i.e., give up your pride, believe in Allah, follow the Messenger, and worship one God. (Thanwi and Ma`arif).

“Rak`a” of the text could also mean to pray. It is said that once when Imam Malik entered into a mosque after `Asr Prayers, he sat down without offering the customary two rak`ah of “tahiyyatu al-masjid,” since he did not believe in any Prayer between `Asr and Maghrib. A young lad reproached him, “Offer the two rak`ah, old man!” Imam Malik stood up and offered two cycles of Prayer. He was asked why he did it when he did not think it desirable. He answered, “I was afraid I would be counted among those mentioned in this verse: ‘When they are told to bow down, they do not bow down.’” (Qurtubi).

23. That is, if they meet this Qur’an, so full of wonders, with denial, then, in what other discourse will they believe? (Qurtubi and others).