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Tafsir Ishraq al-Ma'ani

Quran Translation & Commentary by Syed Iqbal Zaheer
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Introduction | Wiki
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 75. Al-Qiyamah
Verses [Section]: 1-30[1], 31-40 [2]

Quran Text of Verse 31-40
فَلَاAnd notصَدَّقَhe accepted (the) truthوَ لَاand notصَلّٰىۙhe prayed وَ لٰكِنْButكَذَّبَhe deniedوَ تَوَلّٰىۙand turned away ثُمَّThenذَهَبَhe wentاِلٰۤیtoاَهْلِهٖhis familyیَتَمَطّٰىؕswaggering اَوْلٰىWoeلَكَto youفَاَوْلٰىۙand woe! ثُمَّThenاَوْلٰىwoeلَكَto youفَاَوْلٰىؕand woe! اَیَحْسَبُDoes thinkالْاِنْسَانُmanاَنْthatیُّتْرَكَhe will be leftسُدًیؕneglected اَلَمْWas notیَكُheنُطْفَةًa spermمِّنْfromمَّنِیٍّsemenیُّمْنٰىۙemitted ثُمَّThenكَانَhe wasعَلَقَةًa clinging substanceفَخَلَقَthen He createdفَسَوّٰىۙand proportioned فَجَعَلَThen madeمِنْهُof himالزَّوْجَیْنِtwo matesالذَّكَرَ(the) maleوَ الْاُنْثٰىؕand the female اَلَیْسَIs notذٰلِكَ[that]بِقٰدِرٍ(He) Ableعَلٰۤی[over]اَنْtoیُّحْیِ َۧgive lifeالْمَوْتٰى۠(to) the dead
Translation of Verse 31-40

(75:31) But he testified not, nor Prayed.

(75:32) But rather, cried lies and turned away.

(75:33) Then he went to his homefolk strutting along.

(75:34) Woe unto you, then woe.

(75:35) Again woe unto you, then woe.16

(75:36) Does man think that he will be left alone (unaddressed)?17

(75:37) Was he not a sperm drop, emitted?18

(75:38) Then he was a blood-clot. Then He created and proportioned?

(75:39) Then He made of him two kinds, male and female.19

(75:40) Is not that (Creator) able to quicken the dead?20


Commentary

16. It is reported that the Prophet recited these two verses to Abu Jahl (while they were passing together between two hills). Abu Jahl replied, “Muhammad, Do you threaten me? You and your Lord have no power over me. I am the most honored person of those who ever walked between these two hills" (Ibn Jarir, Qurtubi).

17. That is, without being commanded and prohibited (Ibn Jarir from the Salaf, Qurtubi, Ibn Kathir).

According to Razi another connotation is the questioning in the Hereafter. Does man think he will not be questioned? If so, then it means Lord our God is unmindful of whatever the humans do on this earth; which is unthinkable (seeing that such an absurd idea – of unquestionable freedom – is unacceptable to the humans themselves).

18. Of course, every sperm drop is emitted, so why did Allah Most High add the word emitted? The answer is, says Razi, it is to remind man of the moment when he was emitted: an insignificant thing.

Majid adds: “Incidentally, this repudiates the doctrine of the sanctity of human semen. Even Christian sects have been known to deify the seminal secretion. The Carpocrations, for instance, while forbidding procreation, ‘divinized the spermatic fluid. It is quite probable that the Cathers were given to similar excesses, and specially that his disciples, the troubadours, were.’ (Dr. Rongemont, Passion and Society, p. 111).”

19. Although sex-determination process in a growing fetus is known to the scientists, and well researched, but no one ever knows, firstly, why there are two sexes, and, secondly, why is it that they appear in the same proportion in any human population; the female is around 95 for every 100 male.

20. It is reported that when the Prophet ended with the recitation of these verses he would respond with,

سُبحانَكَ بَلى

“Glory to You, surely yes” (Ibn Jarir, Kashshaf, Qurtubi).

Ibn Kathir quotes several other ahadith to this effect, but Albani declared them weak (S. Ibrahim).