Islamicstudies.info
Tafheem.net | About |
Zoom Page: Ctrl+, Ctrl-, Ctrl0
Font | Contact us
Towards Understanding the Quran
With kind permission: Islamic Foundation UK
Introduction to Tafheem | Glossary | Verbs
Tafsirs: Maarif | Dawat | Ishraq | Clear

 Surah Al-Mu'minun 23:78-89 [5/6] ↕
  
|
Intro
 ↕
Display
 ↕
Recite
|
Display Options [
V1 /
V2 /
V3 /
Book /
S1 /
S2 /
En /
Ar |
W↕
]
Section
Verse Summary -------------------------------------------------------------------------------------
وَهُوَAnd He
ٱلَّذِىٓ(is) the One Who
أَنشَأَproduced
لَكُمُfor you
ٱلسَّمْعَthe hearing
وَٱلْأَبْصَـٰرَand the sight
وَٱلْأَفْــِٔدَةَ‌ۚand the feeling;
قَلِيلاًlittle
مَّا(is) what
تَشْكُرُونَyou give thanks.
﴿٧٨﴾
وَهُوَAnd He
ٱلَّذِى(is) the One Who
ذَرَأَكُمْmultiplied you
فِىin
ٱلْأَرْضِthe earth
وَإِلَيْهِand to Him
تُحْشَرُونَyou will be gathered.
﴿٧٩﴾
وَهُوَAnd He
ٱلَّذِى(is) the One Who
يُحْىِۦgives life
وَيُمِيتُand causes death
وَلَهُand for Him
ٱخْتِلَـٰفُ(is the) alternation
ٱلَّيْلِ(of) the night
وَٱلنَّهَارِ‌ۚand the day.
أَفَلَاThen will not
تَعْقِلُونَyou reason?
﴿٨٠﴾
بَلْNay,
قَالُواْthey say
مِثْلَ(the) like
مَا(of) what
قَالَsaid
ٱلْأَوَّلُونَthe former (people).
﴿٨١﴾
قَالُوٓاْThey said,
أَءِذَا"What! When
مِتْنَاwe are dead
وَكُنَّاand become
تُرَابًاdust
وَعِظَـٰمًاand bones,
أَءِنَّاwould we
لَمَبْعُوثُونَsurely be resurrected?
﴿٨٢﴾
لَقَدْVerily,
وُعِدْنَاwe have been promised
نَحْنُ[we]
وَءَابَآؤُنَاand our forefathers
هَـٰذَاthis
مِن قَبْلُbefore;
إِنْnot
هَـٰذَآ(is) this
إِلَّآbut
أَسَـٰطِيرُ(the) tales
ٱلْأَوَّلِينَ(of) the former (people)."
﴿٨٣﴾
قُلSay,
لِّمَنِ"To whom (belongs)
ٱلْأَرْضُthe earth
وَمَنand whoever
فِيهَآ(is) in it,
إِنif
كُنتُمْyou
تَعْلَمُونَknow?"
﴿٨٤﴾
سَيَقُولُونَThey will say,
لِلَّهِ‌ۚ"To Allah."
قُلْSay,
أَفَلَا"Then will not
تَذَكَّرُونَyou remember?"
﴿٨٥﴾
قُلْSay,
مَن"Who
رَّبُّ(is the) Lord
ٱلسَّمَـٰوَٲتِ ٱلسَّبْعِ(of) the seven heavens
وَرَبُّand (the) Lord
ٱلْعَرْشِ(of) the Throne
ٱلْعَظِيمِthe Great?"
﴿٨٦﴾
سَيَقُولُونَThey will say,
لِلَّهِ‌ۚ"Allah."
قُلْSay,
أَفَلَا"Then will not
تَتَّقُونَyou fear (Him)?"
﴿٨٧﴾
قُلْSay,
مَنۢWho is (it)
بِيَدِهِۦin Whose Hand(s)
مَلَكُوتُ(is the) dominion
كُلِّ(of) all
شَىْءٍthings,
وَهُوَand He
يُجِيرُprotects
وَلَاand no (one)
يُجَارُ(can) be protected
عَلَيْهِagainst Him,
إِنIf
كُنتُمْyou
تَعْلَمُونَknow?"
﴿٨٨﴾
سَيَقُولُونَThey will say,
لِلَّهِ‌ۚ"Allah."
قُلْSay,
فَأَنَّىٰ"Then how
تُسْحَرُونَare you deluded?"
﴿٨٩﴾

وَهُوَ الَّذِىۡۤ اَنۡشَاَ لَـكُمُ السَّمۡعَ وَالۡاَبۡصَارَ وَالۡاَفۡـئِدَةَ​  ؕ قَلِيۡلًا مَّا تَشۡكُرُوۡنَ‏  وَهُوَ الَّذِىۡ ذَرَاَكُمۡ فِى الۡاَرۡضِ وَاِلَيۡهِ تُحۡشَرُوۡنَ‏  وَهُوَ الَّذِىۡ يُحۡىٖ وَيُمِيۡتُ وَلَـهُ اخۡتِلَافُ الَّيۡلِ وَالنَّهَارِ​ؕ اَفَلَا تَعۡقِلُوۡنَ‏  بَلۡ قَالُوۡا مِثۡلَ مَا قَالَ الۡاَوَّلُوۡنَ‏  قَالُوۡۤا ءَاِذَا مِتۡنَا وَكُنَّا تُرَابًا وَّ عِظَامًا ءَاِنَّا لَمَبۡعُوۡثُوۡنَ‏   لَـقَدۡ وُعِدۡنَا نَحۡنُ وَاٰبَآؤُنَا هٰذَا مِنۡ قَبۡلُ اِنۡ هٰذَاۤ اِلَّاۤ اَسَاطِيۡرُ الۡاَوَّلِيۡنَ‏  قُلْ لِّمَنِ الۡاَرۡضُ وَمَنۡ فِيۡهَاۤ اِنۡ كُنۡتُمۡ تَعۡلَمُوۡنَ‏  سَيَقُوۡلُوۡنَ لِلّٰهِ​ؕ قُلۡ اَفَلَا تَذَكَّرُوۡنَ‏  قُلۡ مَنۡ رَّبُّ السَّمٰوٰتِ السَّبۡعِ وَرَبُّ الۡعَرۡشِ الۡعَظِيۡمِ‏   سَيَقُوۡلُوۡنَ لِلّٰهِ​ؕ قُلۡ اَفَلَا تَتَّقُوۡنَ‏  قُلۡ مَنۡۢ بِيَدِهٖ مَلَكُوۡتُ كُلِّ شَىۡءٍ وَّهُوَ يُجِيۡرُ وَلَا يُجَارُ عَلَيۡهِ اِنۡ كُنۡتُمۡ تَعۡلَمُوۡنَ‏  سَيَقُوۡلُوۡنَ لِلّٰهِ​ؕ قُلۡ فَاَنّٰى تُسۡحَرُوۡنَ‏ 
Translation
(23:78) It is He Who has endowed you with the faculties of hearing and sight and has given you hearts (to think). Scarcely do you give thanks.74 (23:79) It is He Who has dispersed you all around the earth, and it is unto Him that you shall all be mustered. (23:80) It is He Who gives life and causes death, and He holds mastery over the alternation of night and day.75 Do you not understand this?76 (23:81) Nay, but they say the like of what their predecessors of yore had said. (23:82) They say: "Is it that when we are dead and have been reduced to dust and bones, shall we then be raised up again? (23:83) We were promised such things and so were our forefathers before us. All these are no more than tales of the past."77 (23:84) Ask them: "Whose is the earth and those who are in it? Tell us if you know" (23:85) They will surely say: "Allah's." Say: "Then why do you not take heed?"78 (23:86) Ask them: "Who is the Lord of the seven heavens, the Lord of the Great Throne?" (23:87) They will surely say: "Allah."79 Say: "Will you not, then, fear (Allah)?"80 (23:88) Ask them: "Say, if you indeed know, to whom belongs the dominion81 over all things; (Who is it) that grants asylum, but against Whom no asylum is available?" (23:89) They will surely say: "(The dominion over all things) belongs to Allah." Say: "Whence are you then deluded?"82
Commentary

74. The disbelievers have been told to consider the great blessings of eyes, ears, mind and heart and use them as human beings should, and show gratitude to the Creator by accepting His Message.

75. If one makes the right use of his faculties and observes these things properly, he can find the truth, for it is obvious that the great mechanism of the universe could not have come into existence by a mere accident. There must be its Creator who need not have any associates or partners and that the universe could not have been created without a purpose as a mere sport. The very existence of a wonderful, rational thinking and feeling creature, man, who has been delegated with powers, is a clear proof that his real life will not come to an end at death.

76. Here attention is being drawn to the proof of both Tauhid and life after death, and in the other phenomena cited to the refutation of both shirk and rejection of the Hereafter.

77. Their denial of the life after death implied the denial of the powers and wisdom of Allah as well.

78. That is, if you acknowledge this, why do you not then understand that none but Allah deserves to be worshiped and that when He has once created the earth and all the things in it, it is not difficult for Him to re-create them once again?

79. See (E.N. 78 of this Surah).

80. That is, why are you not afraid of rebelling against Him and worshiping others besides Him? Why do you not dread that one day you shall have to give an account of all your deeds to the All-Powerful Sovereign of the universe?

81. The word malakut in the text is a strong word which combines both sovereignty and ownership. The verse therefore means: Whose is the Sovereignty and Who possesses the real ownership rights over everything?

82. In order to understand the significance of this question, we should know that the art of magic makes a thing appear different from what it really is. Thus the question will mean: Who has bewitched you that, in spite of knowing and acknowledging all these things, you do not understand the reality? Who has bewitched you that even after acknowledging Allah to be the Owner and the All-Powerful Sovereign, you set up other owners and sovereigns along with Him or make them partners with Him and worship them? Who has deluded you that you should dare to be treacherous and unfaithful to Allah knowing that none can protect you against Him, and forget that you will be called to account for these things?

In this connection, it should also be noted that this question has a subtle meaning also. The Quraish accused the Prophet (peace be upon him) of practicing magic and sorcery. This question turns the tables on them, as if to say, O people, the man who presents the reality appears to you to be a sorcerer, while those leaders who say things against reality, against common sense and against your own convictions and beliefs, do not appear to you to be sorcerers at all.