Islamicstudies.info
Tafheem.net

Towards Understanding the Quran - Tafheem ul Quran

Quran Translation & Commentary by Abul ala Maududi, English render by Zafar Ishaq Ansari
(Surah 1-46, 66-114),
Muhammad Akbar & A. A Kamal
(Surah 47-65)

Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri

Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 63. Al-Munafiqun
Verses [Section]: 1-8[1], 9-11 [2]

Quran Text of Verse 9-11
یٰۤاَیُّهَاOالَّذِیْنَyou (who)اٰمَنُوْاbelieveلَا(Let) notتُلْهِكُمْdivert youاَمْوَالُكُمْyour wealthوَ لَاۤand notاَوْلَادُكُمْyour childrenعَنْfromذِكْرِ(the) remembranceاللّٰهِ ۚ(of) Allahوَ مَنْAnd whoeverیَّفْعَلْdoesذٰلِكَthatفَاُولٰٓىِٕكَthen thoseهُمُ[they]الْخٰسِرُوْنَ (are) the losers وَ اَنْفِقُوْاAnd spendمِنْfromمَّاwhatرَزَقْنٰكُمْWe have provided youمِّنْfromقَبْلِbeforeاَنْ[that]یَّاْتِیَcomesاَحَدَكُمُ(to) one of youالْمَوْتُthe deathفَیَقُوْلَand he saysرَبِّMy Lordلَوْ لَاۤWhy notاَخَّرْتَنِیْۤYou delay meاِلٰۤیforاَجَلٍa termقَرِیْبٍ ۙnearفَاَصَّدَّقَso I would give charityوَ اَكُنْand beمِّنَamongالصّٰلِحِیْنَ the righteous وَ لَنْBut neverیُّؤَخِّرَwill (be) delayedاللّٰهُ(by) Allahنَفْسًاa soulاِذَاwhenجَآءَhas comeاَجَلُهَا ؕits termوَ اللّٰهُAnd Allahخَبِیْرٌۢ(is) All-Awareبِمَاof whatتَعْمَلُوْنَ۠you do
Translation of Verse 9-11

(63:9) Believers,17 let your possessions and your offspring not make you negligent of Allah's remembrance.18 For whoso does that, they will be the losers.

(63:10) And spend of what Allah has granted you by way of sustenance before death should come to any of you and he should say: “Lord, why did You not defer my return for a while so that I might give alms and be among the righteous?”

(63:11) But when a person's term comes to an end, Allah never grants any respite. Allah is well aware of all that you do.


Commentary

17. Now a word of admonition is being addressed to all those people who have entered Islam, whether they are true and sincere believers, or those who profess the faith merely verbally. As we have explained at several places above. the words alla-dhina amanu in the Quran are sometimes used to address the true believers and sometimes to address the hypocrites, for they profess the faith only with the tongue, and sometimes to address the Muslims of all kinds in general. The context itself shows which group is the audience at a particular place.

18. The mention of the possessions and the children, in particular, has been made for man mostly turns away from the demands of the faith for the sake of their well being and interests and becomes involved in hypocrisy, weakness of faith, or wickedness and disobedience; otherwise it implies everything of the world that allures and absorbs man so completely that he becomes heedless of the remembrance of God. This heedlessness in respect of the remembrance of God is indeed the root cause of all evil. If man only remembers that he is not free but the servant of One God, and that God is fully aware of all his actions and deeds, and he will be held accountable one day before Him for all his actions and deeds, he would never be involved in any deviation and wickedness, and if ever he commits an error due to a human weakness, he will immediately rectify it as soon as he comes to realize his wrongdoing and repent.