Tafsir Ishraq al-Ma'ani
Quran Translation & Commentary by Syed Iqbal ZaheerBuy from Amazon
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction | Wiki
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
قُلْ Say یٰۤاَیُّهَا O (mankind) النَّاسُ (O) mankind اِنْ If كُنْتُمْ you are فِیْ in شَكٍّ doubt مِّنْ of دِیْنِیْ my religion فَلَاۤ then not اَعْبُدُ I worship الَّذِیْنَ those whom تَعْبُدُوْنَ you worship مِنْ besides Allah دُوْنِ besides Allah اللّٰهِ besides Allah وَ لٰكِنْ but اَعْبُدُ I worship اللّٰهَ Allah الَّذِیْ the One Who یَتَوَفّٰىكُمْ ۖۚ causes you to die وَ اُمِرْتُ And I am commanded اَنْ that اَكُوْنَ I be مِنَ of الْمُؤْمِنِیْنَۙ the believers وَ اَنْ And that اَقِمْ Direct وَجْهَكَ your face لِلدِّیْنِ to the religion حَنِیْفًا ۚ upright وَ لَا and (do) not تَكُوْنَنَّ be مِنَ of الْمُشْرِكِیْنَ the polytheists وَ لَا And (do) not تَدْعُ invoke مِنْ besides Allah دُوْنِ besides Allah اللّٰهِ besides Allah مَا what لَا (will) not یَنْفَعُكَ benefit you وَ لَا and not یَضُرُّكَ ۚ harm you فَاِنْ But if فَعَلْتَ you did so فَاِنَّكَ indeed, you اِذًا then (will be) مِّنَ of الظّٰلِمِیْنَ the wrongdoers 10. Yunus Page 221 وَ اِنْ And if یَّمْسَسْكَ Allah touches you اللّٰهُ Allah touches you بِضُرٍّ with adversity فَلَا (there is) no كَاشِفَ remover لَهٗۤ of it اِلَّا except هُوَ ۚ Him وَ اِنْ and if یُّرِدْكَ He intends for you بِخَیْرٍ any good فَلَا then (there is) no رَآدَّ repeller لِفَضْلِهٖ ؕ (of) His Bounty یُصِیْبُ He causes it to reach بِهٖ He causes it to reach مَنْ whom یَّشَآءُ He wills مِنْ of عِبَادِهٖ ؕ His slaves وَ هُوَ And He الْغَفُوْرُ (is) the Oft-Forgiving الرَّحِیْمُ the Most Merciful قُلْ Say یٰۤاَیُّهَا O mankind النَّاسُ O mankind قَدْ Verily جَآءَكُمُ has come to you الْحَقُّ the truth مِنْ from رَّبِّكُمْ ۚ your Lord فَمَنِ So whoever اهْتَدٰی (is) guided فَاِنَّمَا then only یَهْتَدِیْ (he is) guided لِنَفْسِهٖ ۚ for his soul وَ مَنْ and whoever ضَلَّ goes astray فَاِنَّمَا then only یَضِلُّ he strays عَلَیْهَا ۚ against it وَ مَاۤ And I am not اَنَا And I am not عَلَیْكُمْ over you بِوَكِیْلٍؕ a guardian وَ اتَّبِعْ And follow مَا what یُوْحٰۤی is revealed اِلَیْكَ to you وَ اصْبِرْ and be patient حَتّٰی until یَحْكُمَ Allah gives judgment اللّٰهُ ۖۚ Allah gives judgment وَ هُوَ And He خَیْرُ (is) the Best الْحٰكِمِیْنَ۠ (of) the Judges
(10:104) Say, 'O people! If you harbor any doubt regarding my religion, then (know that) I do not worship those you worship besides Allah.145 Rather, I worship the God who deals you death.146 And I have been ordered that I should be of the believers.'
(10:105) And that, 'Set your face147 to the religion in an upright manner. And by no means be of those who associate.'
(10:106) And never invoke, besides Allah, that which cannot benefit you nor harm you. If you did that, then surely you will be of the transgressors.
(10:107) And, were Allah to visit you with an affliction, there is no remover thereof, save He. And, if He wished you any good, there is none to bar His bounty. He affects therewith whom He will of His slaves. He is the All forgiving, the All merciful.
(10:108) Say, 'O people! The truth has come to you from your Lord. Therefore, whosoever is guided, is guided to his own benefit, and whosoever went astray, his going astray is to his own loss. I am not a guardian over you.'
(10:109) And, follow (O Prophet) that which is being revealed to you. And observe patience until Allah judges. And He is the best of judges.148
145. Asad comments: AThe use of the pronoun alladhina in the phrase Athose whom you worship shows that it relates here to rational beings like saints, etc. and not to inanimate representations.
146. That is, if you are in any doubt concerning my religion, then, is it not more fitting that it is your religion that you should be doubting? After all, I am devoted to the One who deals you death, whereas, those you call upon, cannot do that. So, whose religion should you be doubting? (Ibn Jarir).
147. Asad notes: AIn classical Arabic usage, and particularly in the Qur'an, the word ‘face’ is often employed as a metonym for one's whole being because it is the face, more than any other part of the human body, that expresses man's personality.
148. If we are to follow Ibn Zayd's understanding, as in Ibn Jarir, the rendering of the last part of the verse should be, AUntil Allah sends His command, and He is the best of those who send commands. The command itself was sent down later in Madinah. It was to wage jihad against them.
End note: Imam Razi writes at this point that he completed the commentary of this Surah in great distress because of his father's demise and requests that the readers pray for Athat poor soul (miskin) and Athis poor soul (meaning himself).