Tafsir Ishraq al-Ma'ani
Quran Translation & Commentary by Syed Iqbal ZaheerBuy from Amazon
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction | Wiki
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
هُوَ He الَّذِیْۤ (is) the One Who اَنْزَلَ sends down مِنَ from السَّمَآءِ the sky مَآءً water لَّكُمْ for you مِّنْهُ of it شَرَابٌ (is) drink وَّ مِنْهُ and from it شَجَرٌ (grows) vegetation فِیْهِ in which تُسِیْمُوْنَ you pasture your cattle یُنْۢبِتُ He causes to grow لَكُمْ for you بِهِ with it الزَّرْعَ the crops وَ الزَّیْتُوْنَ and the olives وَ النَّخِیْلَ and the date-palms وَ الْاَعْنَابَ and the grapes وَ مِنْ and of كُلِّ every kind الثَّمَرٰتِ ؕ (of) fruits اِنَّ Indeed فِیْ in ذٰلِكَ that لَاٰیَةً surely (is) a sign لِّقَوْمٍ for a people یَّتَفَكَّرُوْنَ who reflect وَ سَخَّرَ And He has subjected لَكُمُ for you الَّیْلَ the night وَ النَّهَارَ ۙ and the day وَ الشَّمْسَ and the sun وَ الْقَمَرَ ؕ and the moon وَ النُّجُوْمُ and the stars مُسَخَّرٰتٌۢ (are) subjected بِاَمْرِهٖ ؕ by His command اِنَّ Indeed فِیْ in ذٰلِكَ that لَاٰیٰتٍ surely (are) signs لِّقَوْمٍ for a people یَّعْقِلُوْنَۙ who use reason وَ مَا And whatever ذَرَاَ He multiplied لَكُمْ for you فِی in الْاَرْضِ the earth مُخْتَلِفًا (of) varying اَلْوَانُهٗ ؕ colors اِنَّ Indeed فِیْ in ذٰلِكَ that لَاٰیَةً surely (is) a sign لِّقَوْمٍ for a people یَّذَّكَّرُوْنَ who remember وَ هُوَ And He الَّذِیْ (is) the One Who سَخَّرَ subjected الْبَحْرَ the sea لِتَاْكُلُوْا for you to eat مِنْهُ from it لَحْمًا meat طَرِیًّا fresh وَّ تَسْتَخْرِجُوْا and that you bring forth مِنْهُ from it حِلْیَةً ornaments تَلْبَسُوْنَهَا ۚ (that) you wear them وَ تَرَی And you see الْفُلْكَ the ships مَوَاخِرَ ploughing فِیْهِ through it وَ لِتَبْتَغُوْا and that you may seek مِنْ of فَضْلِهٖ His Bounty وَ لَعَلَّكُمْ and that you may تَشْكُرُوْنَ (be) grateful 16. An-Nahl Page 269 وَ اَلْقٰی And He has cast فِی in الْاَرْضِ the earth رَوَاسِیَ firm mountains اَنْ lest تَمِیْدَ it should shake بِكُمْ with you وَ اَنْهٰرًا and rivers وَّ سُبُلًا and roads لَّعَلَّكُمْ so that you may تَهْتَدُوْنَۙ be guided وَ عَلٰمٰتٍ ؕ And landmarks وَ بِالنَّجْمِ And by the stars هُمْ they یَهْتَدُوْنَ guide themselves اَفَمَنْ Then is He Who یَّخْلُقُ creates كَمَنْ like one who لَّا (does) not یَخْلُقُ ؕ create اَفَلَا Then will you not تَذَكَّرُوْنَ remember وَ اِنْ And if تَعُدُّوْا you should count نِعْمَةَ the Favors of Allah اللّٰهِ the Favors of Allah لَا not تُحْصُوْهَا ؕ you could enumerate them اِنَّ Indeed اللّٰهَ Allah لَغَفُوْرٌ (is) Oft-Forgiving رَّحِیْمٌ Most Merciful وَ اللّٰهُ And Allah یَعْلَمُ knows مَا what تُسِرُّوْنَ you conceal وَ مَا and what تُعْلِنُوْنَ you reveal وَ الَّذِیْنَ And those whom یَدْعُوْنَ they invoke مِنْ besides دُوْنِ besides اللّٰهِ Allah لَا not یَخْلُقُوْنَ they create شَیْـًٔا anything وَّ هُمْ but (are) themselves یُخْلَقُوْنَؕ created اَمْوَاتٌ (They are) dead غَیْرُ not اَحْیَآءٍ ۚ alive وَ مَا And not یَشْعُرُوْنَ ۙ they perceive اَیَّانَ when یُبْعَثُوْنَ۠ they will be resurrected
(16:10) It is He who sends down to you out of heaven water: for you a drink thereof, by which the trees (grow) and wherewith you pasture (the flock).17
(16:11) He causes to grow for you thereby: crops, olives, date-palm, grapes and all manner of fruit. Surely, in that is a sign for those who reflect.
(16:12) And He subjected to you the night and the day, the sun and the moon. And the stars are subjected to His command. Surely, in that are signs for a people who reason.
(16:13) And in what He spread out in the earth, in various hues.18 Surely, in that is a sign for a people who remember.19
(16:14) And it is He who subjected the seas20 so that you may eat out of it tender meat and seek from it ornaments that you wear.21 And you see the ships ploughing through it,22 so that you may seek His bounty and haply you will give thanks.
(16:15) And He cast in the earth mountains, lest it shakes with you,23 as (He also placed) rivers, and paths, so that you might be guided.
(16:16) And waymarks. And by the stars they are guided.24
(16:17) Is He then who creates, like him who does not create? Will you not receive admonition?
(16:18) And, if you were to count His blessings, you will not number them. Verily, Allah is Most Forgiving, Most Kind.25
(16:19) And Allah knows what you conceal and what you reveal.26
(16:20) As for those they invoke besides Allah, they do not create anything. In fact, they themselves are created.
(16:21) Dead. Not alive;27 and know not when they will be resurrected.
17. The translation reflects the understanding of Ibn ‘Abbas, ‘Ikrimah, Dahhak, Qatadah and others as in Ibn Jarir, Ibn Kathir, Shawkani and others.
18. Everything that Allah has provided of His bounty such as, animals, plants and minerals, with all their varieties, is included in the verse (Ibn Jarir, Ibn Kathir).
19. Note the sequence. Allah first spoke of the creation of the heavens and the earth (verse 3), man (verse 4), animals (verse 5-8), plants (verse 11), laws of nature (verse 12), and, finally, just about everything else that He created (verse 13) - Au.
20. For man to be able to ride over the seas and make uses of them in a variety of ways is his subjection of it (Qurtubi).
21. That is, ‘your womenfolk.’
Shanqiti writes: As Ibn Hajr has written in Futh, it is not allowed for men to wear clothes adorned with pearls and rich stones in view of the hadith which prohibits that men and women adopt dresses specific to the other gender and thus look alike.
However, a piece or two, of pearls or rich stones, should not matter, since (a) that cannot be termed an imitation of women, which is disapproved, (b), the above Qur’anic verse is unconditional, that is, it does not exclude men, (c) there is no hadith prohibiting it, as there are ahadith prohibiting gold for men and (d) there is no consensus among the fuqaha’ over its prohibition (Au.).
22. “Mawakhir” has its root in “makhr” which is for cleaving through, or splitting something, as the boat splits water and air while it moves forward.
23. Qays b. ‘Ibad and Hasan said that when the earth was created, it was very unstable. Angels remarked that no one could live on it. So Allah pitched the pegs and it became stable (Ibn Jarir). ‘Ali ibn Abi Talib however added, “Now it is stable, (but only) as stable as a piece of trembling flesh” (Ibn Kathir). It might be noted how close the description comes to what modern geologists say in connection with the theory of Plate Tectonic, viz., that the upper crust consisting of some seven plates is in slow motion, whose friction against each other causes earthquakes as well as creates mountains (Au.).
24. In the country side waymarks help in locomotion. What about deserts and the seas? The answer is, stars serve that function.
25. That is, since you will not be able to number Allah’s blessings, you will not be able to thank for them, but Allah is Most Forgiving, if you fail to do that, Most Kind (Ibn Jarir, Zamakhshari).
In general terms, man owes to Allah profound thanks for the countless favors He bestows on him, every moment of his existence. But, instead, he shows stubborn ingratitude and crosses all limits by attributing the favors to someone other than Him. In consequence, he deserves to be destroyed. But if he is alive, and thriving, it is because Allah is Most Forgiving, Most Kind (Au.).
26. That is, if punishment does not follow the rebellion, it is not because Allah is unaware of what’s going on in the earth. Equal unto him are the concealed thoughts and the revealed acts. But He grants respite.
27. Those to whom the people devote themselves are either lifeless idols carved from wood, mud or stone, in short, inanimate objects, or saints and religious figures who are also dead, long reduced to dust. What is the point in worshiping either? (Shabbir, Mawdudi).