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Tafsir Ishraq al-Ma'ani

Quran Translation & Commentary by Syed Iqbal Zaheer
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Introduction | Wiki
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 18. Al-Kahf
Verses [Section]: 1-12[1], 13-17 [2], 18-22 [3], 23-31 [4], 32-44 [5], 45-49 [6], 50-53 [7], 54-59 [8], 60-70 [9], 71-82 [10], 83-101 [11], 102-110 [12]

Quran Text of Verse 50-53
وَ اِذْAnd whenقُلْنَاWe saidلِلْمَلٰٓىِٕكَةِto the AngelsاسْجُدُوْاProstrateلِاٰدَمَto Adamفَسَجَدُوْۤاso they prostratedاِلَّاۤexceptاِبْلِیْسَ ؕIblisكَانَ(He) wasمِنَofالْجِنِّthe jinnفَفَسَقَand he rebelledعَنْagainstاَمْرِthe Commandرَبِّهٖ ؕ(of) his LordاَفَتَتَّخِذُوْنَهٗWill you then take himوَ ذُرِّیَّتَهٗۤand his offspringاَوْلِیَآءَ(as) protectorsمِنْother than Meدُوْنِیْother than Meوَ هُمْwhile theyلَكُمْ(are) to youعَدُوٌّ ؕenemiesبِئْسَWretchedلِلظّٰلِمِیْنَfor the wrongdoersبَدَلًا (is) the exchange مَاۤNotاَشْهَدْتُّهُمْI made them witnessخَلْقَthe creationالسَّمٰوٰتِ(of) the heavensوَ الْاَرْضِand the earthوَ لَاand notخَلْقَthe creationاَنْفُسِهِمْ ۪(of) themselvesوَ مَاand notكُنْتُI Amمُتَّخِذَthe One to takeالْمُضِلِّیْنَthe misleadersعَضُدًا (as) helper(s) وَ یَوْمَAnd the DayیَقُوْلُHe will sayنَادُوْاCallشُرَكَآءِیَMy partnersالَّذِیْنَthose whoزَعَمْتُمْyou claimedفَدَعَوْهُمْthen they will call themفَلَمْbut notیَسْتَجِیْبُوْاthey will respondلَهُمْto themوَ جَعَلْنَاAnd We will makeبَیْنَهُمْbetween themمَّوْبِقًا a barrier وَ رَاَAnd will seeالْمُجْرِمُوْنَthe criminalsالنَّارَthe Fireفَظَنُّوْۤاand they (will be) certainاَنَّهُمْthat theyمُّوَاقِعُوْهَاare to fall in itوَ لَمْAnd notیَجِدُوْاthey will findعَنْهَاfrom itمَصْرِفًا۠a way of escape
Translation of Verse 50-53

(18:50) Behold, when We said to the angels, ‘Prostrate yourselves to Adam.’ They prostrated themselves save Iblis. He was of the Jinn75 and transgressed his Lord’s command. Do you then take him and his progeny as allies other than Me, while they are enemy to you?76 Evil is the exchange for the wrongdoers.

(18:51) I did not call them to witness the creation of the heavens and the earth nor their own creation. It was not for Me to take the misguiding ones as assistants.

(18:52) The day He will say, ‘Call on those you alleged as My partners.’ They will call on them, but they will not respond to them, for We would have placed a (valley of) destruction between them.77

(18:53) The criminals will see the Fire and will be fearful that they are about to fall into it.78 They will find no escape from it.


Commentary

75. There have been many theories about Iblis, his nature and origin, and they are at variance with each other since none of them is supported by a hadith (Au.). The most we have is a hadith of Muslim which puts it most clearly. ‘A’isha reports that the Prophet (saws) said, “Angels were created from Nur, Iblis from smokeless fire, and Adam from that which has been described to you (i.e., dust).” Iblis used to live with the angels, resembling them greatly in devotion, until he began to be counted as one of them and hence included in the command addressed to them to prostrate themselves to Adam. A few of the scholars have thought that actually he belonged to one of the families of the angels known as the Jinn. Yet others have thought he was of the angels and a treasurer for the Jinn and so came to be known as one of them. Hasan al-Busri on the other hand vehemently maintained that Iblis was never an angel, not even for a moment. According to him he was the originator of the Jinn as Adam was of mankind (Ibn Jarir, Qurtubi, Ibn Kathir and others).

There is also a difference in opinion over the question whether Satan’s offspring have been sired by him. Sha`bi said, “A man asked me if Iblis has a wife? I replied, ‘That is a marriage that I did not attend.’ But then I remembered this verse, ‘Do you take him and his offspring ..?’ and realized that without a wife he couldn’t have had offspring, and so I said, ‘Yes, he does have a wife.” Some others have said that Satans are his offspring and assistants. And a third opinion is that he is self-reproducing (i.e., without a spouse), and lays eggs. This last opinion draws its strength from a hadith in the Musnad of Al-Barqani, which recorded the Prophet as having said,

عَنْ سَلْمَانَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: "لا تَكُنْ أَوَّلَ مَنْ يَدْخُلُ السُّوقَ، وَلا آخِرَ مَنْ يَخْرُجُ مِنْهَا، فَفِيهَا بَاضَ الشَّيْطَانُ وفَرَّخَ"

Salman reported the Prophet: “Do not be the first to enter into the market, nor be the last to leave it, for, Satan laid his eggs there, and it is there that the eggs were hatched” (Qurtubi).

The above hadith could better be translated perhaps as: “..For, Satan lays his eggs there, and it is there that his eggs are hatched” (Au.).

The strength of the above hadith could not be established (Au.).

However, there is a hadith in Muslim and others close to the above:

عَنْ سَلْمَانَ قَالَ لاَ تَكُونَنَّ إِنِ اسْتَطَعْتَ أَوَّلَ مَنْ يَدْخُلُ السُّوقَ وَلاَ آخِرَ مَنْ يَخْرُجُ مِنْهَا فَإِنَّهَا مَعْرَكَةُ الشَّيْطَانِ وَبِهَا يَنْصِبُ رَايَتَهُ

“Do not be, if you can do it, the first to enter the market nor the last to leave it, for it is Satan’s battle and it is there that he pitches his flag.”

See also Al-Baqarah, note 5 of this work for further details.

76. If it is asked, why have Satans remained enemies to mankind after that original incident that took place so long back in time? One answer would be: take the example of Jews whose hatred of Muslims is proverbial. They may point out the defeats they suffered at Muslim hands early in the history of Islam as the cause. But, why has the enmity lasted so long? Further, for centuries when the Christian world persecuted them, they found good hosts in Muslims in Syria, Spain, Turkey, Yemen, Iraq, and North Africa. In fact, the golden period of their entire history, since the time of Moses is counted as those under Muslim rule in Spain and then later in Turkey. Thus if we can account for their unremitting one thousand five hundred year old hatred, we can account for Satan’s hatred of mankind (Au.).

77. “Mawbiqa” has been variously interpreted as gulf, perdition, a valley, etc., but of course pointing to the same reality. Asad adds: “.. an allusion to the wide gulf of unreality that separates those sinners from the blasphemous figments of their imagination or, more probably, the gulf that separates them from the saintly persons whom they were wont to worship despite the fact that the latter had never made any claim to divine status.”

78. A hadith in Ahmed says the unbelievers will see Hell-fire on the Day of Judgment from a distance of forty years (Ibn Kathir and others). Hakim has declared the report Sahih (Alusi).