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Dawat ul Quran

Quran Translation and Commentary by Shams Pirzada
Translation in English by Abdul Karim Shaikh

Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 101. Al-Qari'ah
Verses [Section]: 1-11[1]

Quran Text of Verse 1-11
101. Al-Qari'ahبِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِاَلْقَارِعَةُۙThe Striking Calamity! مَاWhatالْقَارِعَةُۚ(is) the Striking Calamity وَ مَاۤAnd whatاَدْرٰىكَwill make you knowمَاwhatالْقَارِعَةُؕ(is) the Striking Calamity یَوْمَ(The) Dayیَكُوْنُwill beالنَّاسُthe mankindكَالْفَرَاشِlike mothsالْمَبْثُوْثِۙscattered وَ تَكُوْنُAnd will beالْجِبَالُthe mountainsكَالْعِهْنِlike woolالْمَنْفُوْشِؕfluffed up فَاَمَّاThen as forمَنْ(him) whoseثَقُلَتْare heavyمَوَازِیْنُهٗۙhis scales فَهُوَThen heفِیْ(will be) inعِیْشَةٍa lifeرَّاضِیَةٍؕpleasant وَ اَمَّاBut as forمَنْ(him) whoseخَفَّتْare lightمَوَازِیْنُهٗۙhis scales فَاُمُّهٗHis abodeهَاوِیَةٌؕ(will be the) Pit وَ مَاۤAnd whatاَدْرٰىكَwill make you knowمَاwhatهِیَهْؕit is نَارٌA Fireحَامِیَةٌ۠intensely hot
Translation of Verse 1-11
In the name of Allah, Most Gracious, Most Merciful

1.The Clattering Calamity.1

2. What is the Clattering Calamity?2

3. And what do you know what the Clattering Calamity is?3

4. The Day when men will be like moths scattered about, 4

5. And the mountains will become like carded wool. 5

6. Then, he whose balance will be heavy,6

7. Will be in a life of good pleasure.

8. And he whose balance will be light,7

9. His dwelling will be in “Haviah”

10. And what do you know what it is?

11. Blazing Fire ! 9


Commentary

1. In the text the word ‘Al-Qari’ah’ is used, which is one of the many names for the literal meaning is clamoring or clattering calamity. The reason for calling the Doomsday with this name is that it will appear in the form of great calamity. When in the night a visitor knocks at the door, those who are sleeping suddenly wake up, similarly this calamity will also befall suddenly which will create a terror in the hearts of the people.

2. This question is asked so that the people should wake up from their slumber of negligence.

3. This question is asked to intimate about the reality of the Doomsday and to express its calamitous results. The idea is to warn the people not to consider it an ordinary event. The confidence and certainty with which Quran relates the occurrence of the Doomsday and in this connection the details that it mentions are the clear proof of its truth. Today there is no other revealed book available which presents such a clear idea about the Doomsday and that too with such details.

4. That is: On the Doomsday, people will come out from their graves separately and in scattered groups. They will be like scattered moths. The picture of the peoples scattering on this Day has been drawn in Surah Qamar in this way:

“With downcast eyes they will come out of the graves as If they are scattered locusts.” (Al- Qamer. 7 ).

When man will rise from the grave, there will be no members of his family with him nor any relatives. He will find himself among a scattered mob of strangers and in a new environment. Seeing the changed condition of the earth and the skies, he will be extremely terrified.

5. That is: As the carded wool flies in the air in minute particles, similarly these big and huge mountains will fly in small particles in the air. When mountains like Himalaya will be flying, then what castle, what palace and what building will remain aloof on the ground? The rejecters of the belief in the Doomsday would wonder how strong and huge things like mountains could be uprooted. Their doubt is on account of their inability to correctly appraise the might of Allah. It is obvious that the God who has the ability to create mountains and to fix them in the ground, why can He not have the power to turn them into small particles and make them fly in the air? In the modern times of scientific discoveries it has become quite easy to understand these things. If there is so much energy in the atom that by splitting it great explosion and havoc can be caused, then by splitting the atoms of the mountains why the calamitous Doomsday cannot be caused?

6. On the Doomsday the deeds will be weighed, and for weighing them a Balance will be installed. In this balance only those deeds will be shown to be heavy which were performed on the basis of truth, because on the Day of Judgment weight will be for the Truth, as is mentioned in Surah A’raf:

“Weight that Day will be the Truth.” -(Al- A’raf. 8) And the condition for success will be that the balance should be heavy, and a man’s balance, will be heavy only when he must have lived his practical life on the basis of truth. The more a man’s deeds of virtue, the heavier will be his balance.

This balance of justice is connected with the condition obtaining in the Hereafter. And the measure of time and space and the standard of measurement in the Hereafter will be quite different from those of this world. Therefore, we are unable to understand fully the nature of that balance of justice. Accordingly, we should rest content with Quran’s mention of the salient points only.

If there is anything astonishing in the matter of weighing of man’s deeds, then the scientific inventions have ended this astonishment, because now a number of instruments have been invented to measure the states or conditions, for example to measure the heat of the body, which is a state, thermometer is used, similarly to measure the pressure of the air barometer is employed. When it has been possible for man to measure the state of a thing then what is the difficulty for the Creator of the heavens and earth in installing a balance for weighing the deeds of man?

7. The light balance will be of those persons who had been living their lives on the basis of falsehood. Their deeds, however good they may appear outwardly, will be weightless in the balance of justice of the Hereafter, because falsehood itself has no weight whatsoever. Similar will be the case of the evils and sins. Today when this thing has been physically observed that whatever thing has weight on this earth becomes weightless in space, then what difficulty is there to believe that the stupendous achievements of the worshippers of the falsehood, however weighty and magnificent they may be in the eyes of the world, will prove to be quite weightless in the conditions of Hereafter.

8. ‘Haviah’ means a deep pit. This is another name of the hell, as it is very deep, and in this the sinners will be thrown from the above.

9. That is: This deep pit of the hell, will be full of the blazing fire.

The vastness of the hell, its depth, and its extraordinary fire are such things about which many people heard and thought them to be unbelievable. Today also many people do not believe that there can be such a thing as hell. But in reality it is their narrow-mindedness and shortsightedness, because the existence of the hell is not at all astonishing and unbelievable. We have the example of the sun before us. Its temperature is 15 million degree Celsius. Its diameter is 109 times bigger than that of the earth, and its volume is 333000 times greater than that of the earth. The sun is composed of highly heated gases, in which great magnetic storms occur every now and then. From the information collected by Science, an idea of sun’s great vastness, its fathomless depth and its terrific heat can be had. In other words the sun is in this world a living model of the hell, and looking at it, the hell of the Hereafter not only appears to be possibly existing but its existence seems to be certain.