Dawat ul Quran
Quran Translation and Commentary by Shams PirzadaTranslation in English by Abdul Karim Shaikh
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
15. Al-Hijr Page 262 15. Al-Hijr بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ الٓرٰ ۫ Alif Laam Ra تِلْكَ These اٰیٰتُ (are) the Verses الْكِتٰبِ (of) the Book وَ قُرْاٰنٍ and Quran مُّبِیْنٍ clear رُبَمَا Perhaps یَوَدُّ will wish الَّذِیْنَ those who كَفَرُوْا disbelieved لَوْ if كَانُوْا they had been مُسْلِمِیْنَ Muslims ذَرْهُمْ Leave them یَاْكُلُوْا (to) eat وَ یَتَمَتَّعُوْا and enjoy وَ یُلْهِهِمُ and diverted them الْاَمَلُ the hope فَسَوْفَ then soon یَعْلَمُوْنَ they will come to know وَ مَاۤ And not اَهْلَكْنَا We destroyed مِنْ any قَرْیَةٍ town اِلَّا but وَ لَهَا (there was) for it كِتَابٌ a decree مَّعْلُوْمٌ known مَا Not تَسْبِقُ (can) advance مِنْ any اُمَّةٍ nation اَجَلَهَا its term وَ مَا and not یَسْتَاْخِرُوْنَ (can) delay it وَ قَالُوْا And they say یٰۤاَیُّهَا O you الَّذِیْ (to) whom نُزِّلَ has been sent down عَلَیْهِ [on him] الذِّكْرُ the Reminder اِنَّكَ indeed you لَمَجْنُوْنٌؕ (are) surely mad لَوْ Why مَا not تَاْتِیْنَا you bring to us بِالْمَلٰٓىِٕكَةِ the Angels اِنْ if كُنْتَ you are مِنَ of الصّٰدِقِیْنَ the truthful مَا Not نُنَزِّلُ We send down الْمَلٰٓىِٕكَةَ the Angels اِلَّا except بِالْحَقِّ with the truth وَ مَا and not كَانُوْۤا they would be اِذًا then مُّنْظَرِیْنَ given respite اِنَّا Indeed We نَحْنُ We نَزَّلْنَا have sent down الذِّكْرَ the Reminder وَ اِنَّا and indeed We لَهٗ of it لَحٰفِظُوْنَ (are) surely Guardians وَ لَقَدْ And certainly اَرْسَلْنَا We (had) sent مِنْ before you قَبْلِكَ before you فِیْ in شِیَعِ the sects الْاَوَّلِیْنَ (of) the former (people) وَ مَا And not یَاْتِیْهِمْ came to them مِّنْ any رَّسُوْلٍ Messenger اِلَّا but كَانُوْا they did بِهٖ at him یَسْتَهْزِءُوْنَ mock كَذٰلِكَ Thus نَسْلُكُهٗ We let it enter فِیْ in قُلُوْبِ (the) hearts الْمُجْرِمِیْنَۙ (of) the criminals لَا Not یُؤْمِنُوْنَ they believe بِهٖ in it وَ قَدْ and verily خَلَتْ have passed سُنَّةُ the way(s) الْاَوَّلِیْنَ (of) the former (people) وَ لَوْ And (even) if فَتَحْنَا We opened عَلَیْهِمْ to them بَابًا a gate مِّنَ from السَّمَآءِ the heaven فَظَلُّوْا and they were to continue فِیْهِ therein یَعْرُجُوْنَۙ (to) ascend لَقَالُوْۤا They would surely say اِنَّمَا Only سُكِّرَتْ have been dazzled اَبْصَارُنَا our eyes بَلْ Nay نَحْنُ we قَوْمٌ (are) a people مَّسْحُوْرُوْنَ۠ bewitched
Alif. Laam. Raa1. These are the ayaat (verses) of Al-Kitab,2(the Book) and the clear Qur’an.3
2. A time will come when (these) unbelievers will wish that they were Muslims.4
3. Leave them to eat and enjoy, and let (false) hope beguile them. Soon they will come to know.5
4. And We did not destroy a township but there was a prescribed decree for it.6
5. Never a nation can advance its (prescribed) term and nor can delay it.7
6. And they say: “O you to whom the reminder (Qur’an) has been sent down! verily you are a mad man.8”
7. Why do you not bring angels to us, if you are truthful.”
8. We do not send down angels except with true judgment, and in that case no reprieve is given9 (to unbelievers).
9. Surely We sent down this reminder, and surely We are its Guardian.10
10. And verily we sent (messengers) before you among the nations of old.
11. And never came a messenger to them but they did mock at him.
12. Thus do We let it creep into the hearts of the criminals.11
13. They do not believe therein, (though) the events of the ancients nations have gone forth. 12
14. And even If We opened for them a gate from the sky, and they kept mounting through it.
15. They would surely say: “Our eyes have been intoxicated, nay, we are a people bewitched.”13
1. For explanation, please see Surah Yunus Note No.1, and Surah Baqarah Note No.1
2. Means the Divine Book. In the meaning of Quran’s being The Book, the following points are included:
Firstly, it is a perfect book, the arrangement of whose verses and chapters (ayat and surahs) is done by Allah, because the arrangement concerning the order of every book is done by its author, and nobody has a right to change its order or arrangement.
Secondly it is a book that can be put down in writing, for in Arabic Kitab (book) means a written thing.
Thirdly it is a well-coordinated book, because no important book can have its parts uncoordinated.
3. In Arabic the word Qur’an means to read. This infinitive name of the Divine Book signifies its readable quality, and that this book is worth reading again and again and is read frequently. The beginning of revelation was marked by the word Iqra (read or recite), which reference also makes the name of the Book as Qur’an most appropriate.
As for its quality of being ‘Mubeen’ that is clear, this has been explained in Surah Yusuf Note No.2
4. Means the time of death and also the time of Doomsday, when the unbelievers will feel repentant for their being deprived of belonging to the religion of Truth and will wish that they were Muslims.
Qur’an has placed this point very clearly before the people so that they may come out of the whirlpool of the false religions and may enter the domain of Islam straightway, for this is the only way of salvation in the Hereafter.
5. That is: Those who are not prepared to listen and follow the truth which Qur’an is presenting should be left to their fate; they will be absorbed for a few days in the pleasures of the world, but on closing of their eyes after death they will know what is the reality.
6. That is: Allah had already decided that, that particular township should have a respite for a fixed term. It means that Allah’s work is done according to a definite plan.
7. No nation will be destroyed before the time fixed for it by Allah, nor can it survive beyond such a time, even for a moment.
8. The deniers used to say to the Prophet that his claim that the revelation to remind them had come to him from Allah was sheer madness, and the state of trance into which the Prophet went at the time of divine revelation was nothing but a state of madness.
History has proved this charge of the deniers to be wrong, because the Prophet not only came out as a history-maker and a revolutionary leader but he also left behind him his footsteps as the best of teachers and a character-building man, making him an ideal man for posterity. The words which were called madness are still with us today as the best example of the most wise counsel and admonition. Can these achievements be attributed to a mad man?
9. This is the reply to their objection, which means that if angels are sent down as demanded by them, then where is the question of testing them. Angels are sent down only at a time when the time of reprieve for a nation comes to an end and the final blow of that nation’s fate is to be delivered.
10. That is: Qur’an which is full of reminders and good counsels has been revealed by Allah. This is neither authored by Prophet Muhammad (Sallal Lahu Alaihi Wa Sallam), nor has Satan anything to do with its authorship.
And the statement that Allah is its guardian provides a guarantee for its preservation for all time to come; no part of Qur’an will be lost; nor will there be any amendment or modification of its contents; it will remain in its original form so that from its clear and clean spring humanity may derive benefit till the last.
And this is the clear proof of Quran’s truthfulness that today Qur’an is with us in its original form, word by word; Not only it is being transferred from one generation to the following generation by the huffaz but it is also being copied in writing from the time of the Prophet (Sallal Lahu Alaihi Wa Sallam) right up to date. Its oldest manuscript, which is copied down by the third Khalifa, Usman (R) and which is known as ‘Mushaf-i-Usmani’ exists even today. (Please see photo copy on page 176 )
11. That is: when they do not accept guidance, Allah puts such thoughts as mislead them in to their hearts.
12. The events of the unbelieving nations have passed before, which show what is the divine law in such cases.
And even If We opened for them a gate from the sky, and they kept mounting through it. They would surely say: “Our eyes have been intoxicated, nay, we are a people bewitched.” (Al-Quran)
13. That is: If Allah had caused such a miracle to happen that a gate was to open in the heaven and the unbelievers were to climb up through that gate into the heaven, even then they would not have embraced Islam and would have said that this man has mesmerized their eyes and what they were seeing was only an illusion; and that this man has put such a spell on them that they felt that they were climbing into the heaven.
The idea is to expose the obstinacy of the unbelievers that even the biggest miracle performed in their presence would not convince them of the truth and they would not embrace the religion of truth.