35.From the above ayat it is clear that here two things are included in the sense of having faith : one is belief in the unity of God and the other is being raised on the Day of Resurrection. Those who accept faith in this way that have belief in these two things and their lives are also mirrors of virtues then the honour and splendour with which they will be blessed on the Day of Resurrection has been mentioned in this ayah. This comparison is also worth considering that for the idolaters raiments of fire will be prepared, while people of faith will be clothed in silk. The life of this world is that of trial and temporary, therefore, there are Shariah restrictions on enjoying these worldly pleasures, but the life of the Paradise will be a reward, therefore, there will not only be no restriction whatsoever in enjoying the blessings but provision will be made for the blessed ones to live in imperial magnificence. The people of the Paradise will be decked and adorned with beautiful clothes and ornaments in such a way as if every man of faith will be a bridegroom and every woman of faith will be a bride.

36. Means the Kalima of Tawheed (monotheism).

37. That is: the path of Allah for whom there is all goodness, and He deserves to be praised unsparingly.

38. That is: They prevent men from accepting the true Faith of Allah, Islam.

39. This is an allusion to the situation wherein the entry of those Muslims, who had migrated to Madina, was debarred by the polytheists of Makkah. Those Muslims could neither perform the Hajj pilgrimage nor Umrah.

40. That is: It is not proper for anybody to have monopolistic rights over the Sacred Mosque, that they may allow some persons whom they like and forbid the entry of some whom they dislike. This is the center of Monotheism and it is the right of every monotheist, in whatever corner of the earth he may be residing, that he may come here and worship the one and only God. The gates of this Mosque are not closed for anybody, and in this matter there is no distinction between the people of Makkah and outsiders. Therefore, none from the people believing in one Allah can be debarred from performing Hajj or Umrah.

In view of this position of the Sacred Mosque, no government in any part of the world, whether of Muslims or Non-Muslims, has a right to impose unjust legal restrictions nor has the government, ruling over this land, the right to impose such restrictions concerning visa, etc., that it may create difficulties for the intending pilgrims. This also demands that such rules and regulations should not be enforced in the land by which the difficulties of the pilgrims be increased. And unjustifiable exploitation in this place is a severe crime.

41.That is: He who would deviate from the objectives for which the Mosque was constructed while living in Makkah, in a wrongful and excessive way, will be liable to receive painful punishment from Allah.

By ‘Zulm’ or wrong is meant the acts of open sins, in which polytheism is also included, and ‘Ilhad’ (deviation) also includes the acts of using the Sacred Mosque for wrong purposes. The open hint of this ayah is at the polytheists of Makkah, who had deviated from the real purpose of the House of Allah (Tawheed). and had introduced idolatry therein. But the statement is of a general nature, therefore, it is applicable to any person who may try to introduce polytheism and innovation in that place. From this it can also be concluded that those so-called Muslims who come to Makkah with evil designs or for some destructive purpose can be restricted from entering the holy City.