107. That is: They have been appointed to give you service.

108. Hanging of the heavenly bodies in the wide space and of the sky remaining intact in the form of a roof, in such a way that no piece of the heavenly bodies falls on the earth are not these things sufficient to create a belief in man’s mind that the Lord of the universe is a very kind Being for mankind.

109. Life is a great blessing which Allah has bestowed on man, and the life in the second world is in reality a perfect blessing, provided man appreciates this blessing and fulfills his responsibility. As for death, it is a temporary phase between the temporary life of this world and the eternal life of the next world. By overlooking this reality and ignoring it, man wastes the blessing of life and becomes an ungrateful slave of his Lord. To each community We have given a rite of worship, which they observe, so let them not dispute with you concerning this. Invite them towards your Lord. Verily you follow the right guidance. And if they wrangle with you, say: Allah is best aware of what you do. “Allah will judge between you on the Day of Resurrection concerning that in which you differ.” (Al-Quran)

110. The rites of Hajj pilgrimage mentioned in this surah might have been subjected to some sort of objections by certain quarters, particularly the Jews of Madina that if this is the form of worship fixed by Allah, then how different form and rites are being followed by the followers of other prophets, for example, in the Shariah of the Jews sacrifice of animals is lawful, but sacrifice of camel is not made a divine symbol, Similarly for sacrifice the days of Hajj have not been specified, or that the Jews are to observe Sabbath, but in the Shariah of the Qur’an this command is not given. To remove this doubt it is stated here that for every ummah a specific method of worship was appointed, which was followed by that ummah.

It means that in fixing the methods of worshipping Allah, there have been differences according to the conditions obtaining at the particular time and place. And if how Allah’s wisdom demanded that the ummah of His last prophet should follow a particular method of worship, who has the authority to question that ? In fixing the method of worshipping Allah should the people have their choice or should it be the prerogative of Allah alone that He may fix it as He pleases ?

111. This principled reality should be presented before these people, which should be sufficient. There is no necessity of entering into further discussion on this subject.

112. That is: Instead of prolonging the discussion on the differences in the methods of worshipping Allah, attempts should be made to present the main dawah.

113.That is: O Prophet! the method of worship which you have adopted is according to the revelation which has been sent down to you. Therefore, you are rightly guided, and this is the path of guidance which is straightway reaching to Allah.

114. This is the preamble for rebutting polytheism which is to follow, that Allah, who has the knowledge of every particle and who has made arrangements for recording and preserving records of every individual and action, has no knowledge of there being any other god. If there were any other god or goddess, how is it possible that Allah would have not known it.

115. That is: there is no argument or proof about there being any other person or thing worthy of worship according to the divine revelation, nor any intellectual or natural argument in its favour, which would be considered true knowledge.

116. Since in the revelations of Allah mention is made of pure monotheism and the deities of others are being declared false in them, when these are heard by them a feeling of unpleasant reaction becomes manifest from their faces.

117. That is: A thing worse than their unpleasantness. The worst kind of unpleasant feeling will be experienced by you when you will be thrown into the Hell.