Dawat ul Quran
Quran Translation and Commentary by Shams PirzadaTranslation in English by Abdul Karim Shaikh
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
وَ اٰیَةٌ And a Sign لَّهُمُ for them الْاَرْضُ (is) the earth الْمَیْتَةُ ۖۚ dead اَحْیَیْنٰهَا We give it life وَ اَخْرَجْنَا and We bring forth مِنْهَا from it حَبًّا grain فَمِنْهُ and from it یَاْكُلُوْنَ they eat وَ جَعَلْنَا And We placed فِیْهَا therein جَنّٰتٍ gardens مِّنْ of نَّخِیْلٍ date-palms وَّ اَعْنَابٍ and grapevines وَّ فَجَّرْنَا and We caused to gush forth فِیْهَا in it مِنَ of الْعُیُوْنِۙ the springs لِیَاْكُلُوْا That they may eat مِنْ of ثَمَرِهٖ ۙ its fruit وَ مَا And not عَمِلَتْهُ made it اَیْدِیْهِمْ ؕ their hands اَفَلَا So will not یَشْكُرُوْنَ they be grateful سُبْحٰنَ Glory be الَّذِیْ (to) the One Who خَلَقَ created الْاَزْوَاجَ (in) pairs كُلَّهَا all مِمَّا of what تُنْۢبِتُ grows الْاَرْضُ the earth وَ مِنْ and of اَنْفُسِهِمْ themselves وَ مِمَّا and of what لَا not یَعْلَمُوْنَ they know وَ اٰیَةٌ And a Sign لَّهُمُ for them الَّیْلُ ۖۚ (is) the night نَسْلَخُ We withdraw مِنْهُ from it النَّهَارَ the day فَاِذَا Then behold! هُمْ They مُّظْلِمُوْنَۙ (are) those in darkness وَ الشَّمْسُ And the sun تَجْرِیْ runs لِمُسْتَقَرٍّ to a term appointed لَّهَا ؕ for it ذٰلِكَ That تَقْدِیْرُ (is the) Decree الْعَزِیْزِ (of) the All-Mighty الْعَلِیْمِؕ the All-Knowing وَ الْقَمَرَ And the moon قَدَّرْنٰهُ We have ordained for it مَنَازِلَ phases حَتّٰی until عَادَ it returns كَالْعُرْجُوْنِ like the date stalk الْقَدِیْمِ the old لَا Not الشَّمْسُ the sun یَنْۢبَغِیْ is permitted لَهَاۤ for it اَنْ that تُدْرِكَ it overtakes الْقَمَرَ the moon وَ لَا and not الَّیْلُ the night سَابِقُ (can) outstrip النَّهَارِ ؕ the day وَ كُلٌّ but all فِیْ in فَلَكٍ an orbit یَّسْبَحُوْنَ they are floating 36. Ya-Sin Page 443 وَ اٰیَةٌ And a Sign لَّهُمْ for them اَنَّا (is) that حَمَلْنَا We carried ذُرِّیَّتَهُمْ their offspring فِی in الْفُلْكِ the ship الْمَشْحُوْنِۙ laden وَ خَلَقْنَا And We created لَهُمْ for them مِّنْ from مِّثْلِهٖ (the) likes of it مَا what یَرْكَبُوْنَ they ride وَ اِنْ And if نَّشَاْ We will نُغْرِقْهُمْ We could drown them فَلَا then not صَرِیْخَ (would be) a responder to a cry لَهُمْ for them وَ لَا and not هُمْ they یُنْقَذُوْنَۙ would be saved اِلَّا Except رَحْمَةً (by) Mercy مِّنَّا from Us وَ مَتَاعًا and provision اِلٰی for حِیْنٍ a time وَ اِذَا And when قِیْلَ it is said لَهُمُ to them اتَّقُوْا Fear مَا what بَیْنَ (is) before you اَیْدِیْكُمْ (is) before you وَ مَا and what خَلْفَكُمْ (is) behind you لَعَلَّكُمْ so that you may تُرْحَمُوْنَ receive mercy وَ مَا And not تَاْتِیْهِمْ comes to them مِّنْ of اٰیَةٍ a Sign مِّنْ from اٰیٰتِ (the) Signs رَبِّهِمْ (of) their Lord اِلَّا but كَانُوْا they عَنْهَا from it مُعْرِضِیْنَ turn away وَ اِذَا And when قِیْلَ it is said لَهُمْ to them اَنْفِقُوْا Spend مِمَّا from what رَزَقَكُمُ (has) provided you اللّٰهُ ۙ Allah قَالَ Said الَّذِیْنَ those who كَفَرُوْا disbelieved لِلَّذِیْنَ to those who اٰمَنُوْۤا believed اَنُطْعِمُ Should we feed مَنْ whom لَّوْ if یَشَآءُ Allah willed اللّٰهُ Allah willed اَطْعَمَهٗۤ ۖۗ He would have fed him اِنْ Not اَنْتُمْ (are) you اِلَّا except فِیْ in ضَلٰلٍ an error مُّبِیْنٍ clear وَ یَقُوْلُوْنَ And they say مَتٰی When (is) هٰذَا this الْوَعْدُ promise اِنْ if كُنْتُمْ you are صٰدِقِیْنَ truthful مَا Not یَنْظُرُوْنَ they await اِلَّا except صَیْحَةً a shout وَّاحِدَةً one تَاْخُذُهُمْ it will seize them وَ هُمْ while they یَخِصِّمُوْنَ are disputing فَلَا Then not یَسْتَطِیْعُوْنَ they will be able تَوْصِیَةً (to) make a will وَّ لَاۤ and not اِلٰۤی to اَهْلِهِمْ their people یَرْجِعُوْنَ۠ they (can) return
33. The dead-earth is a big sign to them. We gave it life,37 and from it brought forth grain so that they eat thereof.
34. And We have provided therein gardens of date-palm and grapes and We have caused water springs to gush from there,
35. So that they may eat its fruit; and it was not the work of their hands. Will they not then, give thanks?38
36. Immaculate is He who created pairs of all the things,39 which the earth grows,40 and of their own kind,41 and of which they have no knowledge.42
37. A sign for them is the night. We draw out from it the day, and they are in darkness.43
38. The sun proceeding to its resting place; 44 that is the decree of the Mighty One, All-Knowing.45
39. And as regards moon, We have appointed for it mansions till it becomes as an old dry palm-branch. 46
40. It is not (possible) for the sun to overtake the moon, nor can the night outpace the day. They move each in an orbit. 47
41. And a big sign for them is that We carried their offspring in the laden Ark. 48
42. And We have created for them similar (vessels) in which they sail. 49
43. And if We will, We drown them, and there is no help for them, nor can they be saved; 50
44. Unless by mercy from Us and as comfort for a while.
45. And when it is said to them: “Have fear of that which is before you and that which is behind you,51 so that mercy be shown to you” (they do not heed).
46. There comes to them no sign of their Lord’s signs, but they turn away from it.
47. And when it is said to them: “Spend (in charity) from what Allah has provided you,” those who disbelieve say to those who believe: “Shall we feed them whom Allah, if He willed, would feed? 52 You are in error manifest.”
48. And they say: “When will this promise (of Doomsday) be fulfilled,53 if you are truthful’?
49. They are just waiting for a terrible shout which will overtake 54 them while they are disputing.
50. Then they will neither be able to make a will, nor can they return to their own people. 55
37. Giving life to the dead-earth means that the dry land which was lying dry and unproductive became crop-yielding and green after it received the life-giving rainwater. It is a matter of observation for everybody that after the rains the dry land produces crops. Is it not the proof that there is a hand behind this process, the hand of a great and mighty Being, and does it not lead us to think that such a Being has the power to revive the dead men also?
38. Crop and fruit, etc. are food for the humans and none of these things are created by men. Man sows the seeds created by Allah, which finally produce the crops and the fruits. Thus man only does the farming or gardening, and Allah it is who produces the plants, trees and the crops and the fruits, etc. But how strange it is that inspite of taking benefit of the blessings and bounties created by Allah man does not become grateful to Allah.
Mention of dates and grapes has been made because the land in which the Quran was revealed had around it trees and creepers of these two fruits, and besides they were very tasty and also full of food values.
39. To be in pairs is the characteristic of the created living beings, for the members are similar and also complementary. But the Creator cannot be presumed to be like the creatures, for He is free from all defects, therefore, there is none equal to Him. He is quite unique.
40. In the vegetable world pairs are found in different forms. Some are fruit-bearing and others do not bear any fruits. Some products are of two parts as commonly observed, like gram, pulses, seeds of different kinds, almonds, cashew nuts, pistachio, etc. Their two parts can be easily separated. Some plants are such as have pollens are having male and female characteristics only:
“Most forest trees in fact, have separate flowers for each sex (some for pollen others for ovules) but have both types of flowers on every tree.” -(Hugh Johnsons.-Ency. of Trees London, p.15).
And they bear fruit after a process of fertilization, splitting the seed and dividing it into two parts. According to Botany this Fragmentation is the process of reproduction (See Encyclopedia Britannica, under the heading ‘Reproductive System, Plant cells). And modern Science has discovered that plants have cells and every cell has pairs of chromosomes (Please keep in view Note No.13 of Surah Ra’d too).
41. That is: Male and Female.
42. That is: Allah has created the opposite sex of everything, but there are quite a few things about which man does not know what is the nature of their opposite sexes. About inanimate things nobody knew that they had opposite sexes, but the modern science has discovered that every Atom consist of a nucleus, and the nucleus is Made up of neutron and protons. Protons are the Positive Charged particles. Revolving around the nucleus are electrons which have the Negative charge. Mc. Grow Hill Ency. of Science and Technology, New York, Vol. 1 P. 844).
Although the realities presented by the Quran are not dependent for their authenticity on the academic discoveries, for they are presented by an All- Knowing and All Aware Being, in which there is no possibility of any error, but from the discoveries of the modern science the truthfulness of Quran becomes more forceful.
43. That is: When we draw away the white sheet of the day, then only darkness remains. It means that the light of day is a great favour and blessing of Allah for mankind. If man may contemplate over this phenomenon which occurs daily, then it is very likely that a belief in the one and only God will develop in his mind and he will become thankful to Him who has provided such blessings for him.
44. That is: The sun is moving, and it is moving towards its abode or resting place. It means that whatever path has been appointed for it, it is moving or proceeding or running along that path only and it is moving towards its ultimate destination. Its ultimate destination is the mansion of the Doomsday, where its movement will stop.
In Bukhari this explanation of the ayah is quoted from the Prophet, Sallal Lahu Alaihi Wa Sallam, that when the sun sets it goes below the divine Arsh for offering sajdah (Bukhari-Kitabut Tafseer). Here a metaphor is used to turn the minds towards religion, the idea is to explain that when the sun, after providing daylight, disappears from sight, it remains under the power of Allah only, obeying the divine law which has been fixed or appointed for it. It shows that the sun is bowing before Allah or is obedient to Allah. Those people who do not look at the matter in the right perspective or in the right context, they go after literal meaning of the words and start unnecessary discussions and on account of lack of understanding deny the hadith.
So far as the modern science is concerned it accepts that the sun is moving, according to which the sun completes its rotation in 27 day:
“The sun is a slow rotator,... period of rotation is 26.9 days.” -(The New Ency. Britannica Vol. 17, p. 799 and 801).
So far as the Orbital rotation of the sun is concerned, till now nothing definite has been discovered. However scientists estimate that it moves with the system at the rate of 250 kilometers per second:
“Earth’s sun moves with the system at a speed of about 250 kilometers (160 miles) per second.” - (The New Ency. Britannica Vol. 17, P.833 15th, Edn.).
These explanations of science conform with the statement of the Quran to the extent that the sun is moving, but the explanations of science have an element of conjecture in them, and therefore, a question arises that if the sun moves on its orbit, then there must be some increase or decrease in the distance between the sun and the earth. However it is possible that the sun is moving with the whole solar system, and this possibility appears to be in accordance with the statement of Quran, for Quran clearly states that the sun is moving towards its resting place. And the statement of Quran is the expression of reality. But it is another matter that our knowledge and understanding are not so far-reaching as to be able to fully grasp the nature of the whole matter.
45. This movement of the sun is not an accidental thing. It is the planning of a great Being. This plan is so strong that the sun cannot deviate from it to the extent of even a hair. If the sun were to be a deity, as some polytheists think, then it would not have been bound to a fixed programe; and if it had been created as an accident, as the atheists think, then it would not have moved with this regularity and unfailing punctuality. Then why this regular system of the sun does not create a belief in man’s heart that all this is going on under a well planned system, and this planning is by a Being who is the Mightiest and the Most Powerful?
And as regards moon, We have appointed for it mansions till it becomes as an old dry palmbranch. It is not (possible) for the sun to overtake the moon, nor can the night outpace the day. They move each in an orbit. (AL-Quran)
46. The moon completes its rotation in a month. Its form changes daily. From the new moon it become full moon, and then diminishing it comes back to the original shape of the new moon, as if it is a dried old branch of a palm tree, shrivelled and curved. These phases of the moon are the result of the orbital motion, that is why its movement has been termed as a journey in the mansions, as if the moon completes one phase of the journey daily, manifesting its changing forms and completes its rotation.
47. The sun cannot come out of its orbit and enter the moon’s orbit nor can the night appear in day time. The circle or the orbit which has been appointed for everyone, they have to move in that only (For further explanation, please see Surah Anbia Note No.42).
48. This refers to Prophet Nooh’s Boat (Noah’s Ark) which carried all people of faith and their domestic animals, and sailed safely through the deluge which destroyed the entire human population.
“Then We saved him and those who were with him in the laden Ark.” -(Surah Ash-Shua’ra -119).
Those who sailed in the Ark were the total savings of the human race, and later on from their offspring’s this world was re-populated. If Allah had not saved them, then there would have not been any trace of man on the surface of the earth. This important historic event is the manifest sign of the fact that it is Allah who safely saw the Ark through this storm and it is His mercy that saved the human race.
49. The first boat that was built of Prophet Nooh, which he had built according to Allah’s guidance. After this people made other boats, and the modern huge ships are derived from these models which man had built as guided by Allah in the beginning. Therefore, these boats and ships, though are the handiwork of men, in reality they are vessels created by Allah.
50. That is: Why do these people not contemplate that when they are sailing by the boats, if Allah were pleased to drown them, none would be able to come to their help, nor can they be saved by anyone else.
In the ayah the word’ Sarikh ‘ is used, which means ‘coming to help.’ The word ‘Ghauth’ has also the same meaning. This ayah openly declares that there is none ‘Ghauth’ besides Allah nor there is anyone who can help the boat to cross the stormy seas. Therefore, it is wrong of the polytheists to think that their deities are able to come to their help, so also it is wrong of the Muslims to consider that their ‘peers’ and saints are their ‘Ghauth’ (helpers), and it is polytheistic thinking.
51. What is before you means the punishment in the world, and what is behind you means the punishment which will be given in the Hereafter. It means that you should have fear that the divine punishment may not overtake you from before and behind.
52. In this ayah the condition of those disbelievers is mentioned whose love for wealth had reached the stage of stone-heartedness. They felt no compassion for the condition of the poor. And when the people of faith used to say to them to spend for the poor they used to ridicule them and say that those whom Allah did not feed, how could they feed such people, and that is why they are needy and poor.
The unreasonableness of this argument of theirs is quite obvious. Therefore, it has not been answered. Human nature prompts men to feed the hungry, and it is natural for feelings of sympathy to be created in human hearts seeing people in difficulties. Moreover, there is also a test for man whether he fulfills this demand of the religion and nature or not. But senseless people instead of realising their wrong attitude, raise objections against Allah and His religion.
53. Means the promise of the Day of Resurrection.
54. That is: They want to see their own adverse fate. The Doomsday about which they are being informed will occur in the form of a terrible Shout and it will occur at such a time when the people will be unaware and will be indulging in disputing whether the Doomsday will occur or not.
It is learnt that the discussion about the Doomsday will go on and the deniers will go on denying it till the Doomsday will occur with its terrific consequences, and will end the discussion and disputes once and for all.
55. That is: The Doomsday will come so suddenly that people will not get any reprieve. They will get no time to make a will or no leave to go back home. Wherever they may be they will crumple there only.