Dawat ul Quran
Quran Translation and Commentary by Shams PirzadaTranslation in English by Abdul Karim Shaikh
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
اَلَّذِیْنَ Those who قَالَ said لَهُمُ to them النَّاسُ [the people] اِنَّ Indeed النَّاسَ the people قَدْ (have) certainly جَمَعُوْا gathered لَكُمْ against you فَاخْشَوْهُمْ so fear them فَزَادَهُمْ But it increased them اِیْمَانًا ۖۗ (in the) faith وَّ قَالُوْا and they said حَسْبُنَا Sufficient for us اللّٰهُ (is) Allah وَ نِعْمَ and (He is the) best الْوَكِیْلُ [the] Disposer of affairs 3. Ali 'Imran Page 73 فَانْقَلَبُوْا So they returned بِنِعْمَةٍ with (the) Favor مِّنَ of اللّٰهِ Allah وَ فَضْلٍ and Bounty لَّمْ not یَمْسَسْهُمْ touched them سُوْٓءٌ ۙ any harm وَّ اتَّبَعُوْا And they followed رِضْوَانَ (the) pleasure اللّٰهِ ؕ (of) Allah وَ اللّٰهُ and Allah ذُوْ (is) Possessor فَضْلٍ (of) Bounty عَظِیْمٍ great اِنَّمَا (It is) only ذٰلِكُمُ that الشَّیْطٰنُ the Shaitaan یُخَوِّفُ frightens (you) اَوْلِیَآءَهٗ ۪ (of) his allies فَلَا So (do) not تَخَافُوْهُمْ fear them وَ خَافُوْنِ but fear Me اِنْ if كُنْتُمْ you are مُّؤْمِنِیْنَ believers وَ لَا And (let) not یَحْزُنْكَ grieve you الَّذِیْنَ those who یُسَارِعُوْنَ hasten فِی in(to) الْكُفْرِ ۚ [the] disbelief اِنَّهُمْ Indeed, they لَنْ never یَّضُرُّوا will harm اللّٰهَ Allah شَیْـًٔا ؕ (in) anything یُرِیْدُ intends اللّٰهُ Allah اَلَّا that not یَجْعَلَ He will set لَهُمْ for them حَظًّا any portion فِی in الْاٰخِرَةِ ۚ the Hereafter وَ لَهُمْ And for them عَذَابٌ (is) a punishment عَظِیْمٌ great اِنَّ Indeed الَّذِیْنَ those who اشْتَرَوُا (have) purchased الْكُفْرَ [the] disbelief بِالْاِیْمَانِ with the faith لَنْ never یَّضُرُّوا will they harm اللّٰهَ Allah شَیْـًٔا ۚ (in) anything وَ لَهُمْ and for them عَذَابٌ (is) a punishment اَلِیْمٌ painful وَ لَا And (let) not یَحْسَبَنَّ think الَّذِیْنَ those who كَفَرُوْۤا disbelieved اَنَّمَا that نُمْلِیْ We give respite لَهُمْ to them خَیْرٌ (is) good لِّاَنْفُسِهِمْ ؕ for themselves اِنَّمَا Only نُمْلِیْ We give respite لَهُمْ to them لِیَزْدَادُوْۤا so that they may increase اِثْمًا ۚ (in) sins وَ لَهُمْ and for them عَذَابٌ (is) a punishment مُّهِیْنٌ humiliating مَا Not كَانَ is اللّٰهُ Allah لِیَذَرَ to leave الْمُؤْمِنِیْنَ the believers عَلٰی on مَاۤ what اَنْتُمْ you (are) عَلَیْهِ in [it] حَتّٰی until یَمِیْزَ He separates الْخَبِیْثَ the evil مِنَ from الطَّیِّبِ ؕ the good وَ مَا And not كَانَ is اللّٰهُ Allah لِیُطْلِعَكُمْ to inform you عَلَی about الْغَیْبِ the unseen وَ لٰكِنَّ [and] but اللّٰهَ Allah یَجْتَبِیْ chooses مِنْ from رُّسُلِهٖ His Messengers مَنْ whom یَّشَآءُ ۪ He wills فَاٰمِنُوْا so believe بِاللّٰهِ in Allah وَ رُسُلِهٖ ۚ and His Messengers وَ اِنْ and if تُؤْمِنُوْا you believe وَ تَتَّقُوْا and fear (Allah) فَلَكُمْ then for you اَجْرٌ (is a) reward عَظِیْمٌ great وَ لَا And (let) not یَحْسَبَنَّ think الَّذِیْنَ those who یَبْخَلُوْنَ withhold بِمَاۤ of what اٰتٰىهُمُ (has) given them اللّٰهُ Allah مِنْ of فَضْلِهٖ His Bounty هُوَ (that) it خَیْرًا (is) good لَّهُمْ ؕ for them بَلْ Nay هُوَ it شَرٌّ (is) bad لَّهُمْ ؕ for them سَیُطَوَّقُوْنَ Their necks will be encircled مَا (with) what بَخِلُوْا they withheld بِهٖ [with it] یَوْمَ (on the) Day الْقِیٰمَةِ ؕ (of) [the] Resurrection وَ لِلّٰهِ And for Allah مِیْرَاثُ (is the) heritage السَّمٰوٰتِ (of) the heavens وَ الْاَرْضِ ؕ and the earth وَ اللّٰهُ And Allah بِمَا with what تَعْمَلُوْنَ you do خَبِیْرٌ۠ (is) All-Aware
173. Those to whom men said: “Lo! the people have gathered against you, so fear them,” it only increased their faith; 205 and said: “For us Allah is sufficient. Most Excellent is He in whom we trust ! 206”
174. So they returned with grace and favour from Allah and no harm touched them. They followed the pleasure of Allah and Allah is the Lord of great bounties.
175. It was only the devil who was frightening men of his companions. So fear them not, fear Me, if you are true believers.
176. And let not those, who are very active in the cause of unbelief, grieve you, not the least harm will they do to Allah, Allah intends not to provide for them a portion in the Hereafter, but they will have a grievous punishment.
177. Those who buy disbelief at the price of faith, not the least harm will they do to Allah; but they will have a grievous punishment.
178. And let not the unbelievers think that Our respite to them is good for themselves; we grant them respite that they may grow in sinfulness. 207 And they will have a disgraceful punishment.
179. Allah will not leave the believer, in the state in which you are now, until He separates what is impure from what is pure. 208 Nor will He disclose to you the secrets of the unseen. 209 But He chooses of His messengers whom he pleases. So believe in Allah and His messengers. And if you believe and fear Allah, you have a great reward.
180. And let not those who covetously with hold of the gifts which Allah has given them of His grace, think that it is good for them. Nay, it will be the worse for them. Soon shall the things which they covetously withheld be tied to their necks like a twisted collar210 on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth;211 and Allah is well acquainted with all that you do.
205. That is: The efforts of the people to frighten them and discourage them resulted in the increase of their faith and determination, as if these things spurred them on to courageous deeds.
206. The condition of trust in Allah produces courage and determination in the hearts of the faithful people. In ahadith it is stated that the words: “Hasbunallahu wa Ne’mal Wakeel’ (Allah is sufficient for us...) were uttered by Prophet Ibrahim when he was thrown into the fire.
207. Here by the companions of the devil is meant the army of the infidels. Allah gives respite or rein to the infidels so that they may get full opportunity to think over and reform themselves, so that they may realise their errors and return at some time to the fold of the faithful. But when they take undue advantage of this respite becoming firm in their disbelief and keep on committing sin after sin, then they have to face the adverse end. In this way, this respite from the viewpoint of the result becomes the cause of their ruin, as if God had given them respite so that they might prepare for their own ruin.
208.That is: Allah will cause the group of Muslims to pass through various trials, so that the character of the true believers and the hypocrites may be known.
209. Allah will not disclose to you the secrets of the people’s hearts, showing that some of them are Muslims and some hypocrites but He will create such situations that the reality will come out in the open.
210. That is: Those people who do not spend the wealth granted by Allah in His cause and in order to please Him and those who avoid fulfilling the financial responsibilities imposed by the Shariah, will have their wealth as a heavy collar round their neck on the Day of Resurrection. The heavy collar also hints that the necklaces and the jewellery worn around the neck in this world will be turned into a heavy collar and tied round the necks of those who had failed to pay the dues imposed by Allah.
211. That is: The wealth that man has got in this world is a trust with him. Finally all things are to return to Allah only. Therefore, no man should think that his wealth and property are really his, but that his possession and control over that wealth and property are only temporary, therefore, he should not hesitate in spending it in the way of Allah. The concept of Allah’s being the inheritor of all the wealth cuts at the root of love for wealth and property.