Dawat ul Quran
Quran Translation and Commentary by Shams PirzadaTranslation in English by Abdul Karim Shaikh
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
وَ اِذْ And when اَخَذَ took اللّٰهُ Allah مِیْثَاقَ covenant النَّبِیّٖنَ (of) the Prophets لَمَاۤ Certainly, whatever اٰتَیْتُكُمْ I (have) given you مِّنْ of كِتٰبٍ (the) Book وَّ حِكْمَةٍ and wisdom ثُمَّ then جَآءَكُمْ comes to you رَسُوْلٌ a Messenger مُّصَدِّقٌ confirming لِّمَا that which مَعَكُمْ (is) with you لَتُؤْمِنُنَّ you must believe بِهٖ in him وَ لَتَنْصُرُنَّهٗ ؕ and you must help him قَالَ He said ءَاَقْرَرْتُمْ Do you affirm وَ اَخَذْتُمْ and take عَلٰی on ذٰلِكُمْ that (condition) اِصْرِیْ ؕ My Covenant قَالُوْۤا They said اَقْرَرْنَا ؕ We affirm قَالَ He said فَاشْهَدُوْا Then bear witness وَ اَنَا and I (am) مَعَكُمْ with you مِّنَ among الشّٰهِدِیْنَ the witnesses فَمَنْ Then whoever تَوَلّٰی turns away بَعْدَ after ذٰلِكَ that فَاُولٰٓىِٕكَ then those هُمُ they الْفٰسِقُوْنَ (are) the defiantly disobedient اَفَغَیْرَ So is (it) other than دِیْنِ (the) religion اللّٰهِ (of) Allah یَبْغُوْنَ they seek وَ لَهٗۤ While to Him اَسْلَمَ (have) submitted مَنْ whatever فِی (is) in السَّمٰوٰتِ the heavens وَ الْاَرْضِ and the earth طَوْعًا willingly وَّ كَرْهًا or unwillingly وَّ اِلَیْهِ and towards Him یُرْجَعُوْنَ they will be returned 3. Ali 'Imran Page 61 قُلْ Say اٰمَنَّا We believed بِاللّٰهِ in Allah وَ مَاۤ and what اُنْزِلَ (is) revealed عَلَیْنَا on us وَ مَاۤ and what اُنْزِلَ was revealed عَلٰۤی on اِبْرٰهِیْمَ Ibrahim وَ اِسْمٰعِیْلَ and Ismail وَ اِسْحٰقَ and Ishaq وَ یَعْقُوْبَ and Yaqub وَ الْاَسْبَاطِ and the descendents وَ مَاۤ and what اُوْتِیَ was given مُوْسٰی (to) Musa وَ عِیْسٰی and Isa وَ النَّبِیُّوْنَ and the Prophets مِنْ from رَّبِّهِمْ ۪ their Lord لَا Not نُفَرِّقُ we make distinction بَیْنَ between اَحَدٍ any مِّنْهُمْ ؗ of them وَ نَحْنُ and we لَهٗ to Him مُسْلِمُوْنَ (are) submissive وَ مَنْ And whoever یَّبْتَغِ seeks غَیْرَ other than الْاِسْلَامِ [the] Islam دِیْنًا (as) religion فَلَنْ then never یُّقْبَلَ will be accepted مِنْهُ ۚ from him وَ هُوَ and he فِی in الْاٰخِرَةِ the Hereafter مِنَ (will be) from الْخٰسِرِیْنَ the losers كَیْفَ How یَهْدِی (shall) guide اللّٰهُ Allah قَوْمًا a people كَفَرُوْا (who) disbelieved بَعْدَ after اِیْمَانِهِمْ their belief وَ شَهِدُوْۤا and (had) witnessed اَنَّ that الرَّسُوْلَ the Messenger حَقٌّ (is) true وَّ جَآءَهُمُ and came to them الْبَیِّنٰتُ ؕ the clear proofs وَ اللّٰهُ And Allah لَا (does) not یَهْدِی guide الْقَوْمَ the people الظّٰلِمِیْنَ [the] wrongdoers اُولٰٓىِٕكَ Those جَزَآؤُهُمْ their recompense اَنَّ that عَلَیْهِمْ on them لَعْنَةَ (is the) curse اللّٰهِ (of) Allah وَ الْمَلٰٓىِٕكَةِ and the Angels وَ النَّاسِ and the people اَجْمَعِیْنَۙ all together خٰلِدِیْنَ (They will) abide forever فِیْهَا ۚ in it لَا Not یُخَفَّفُ will be lightened عَنْهُمُ for them الْعَذَابُ the punishment وَ لَا and not هُمْ they یُنْظَرُوْنَۙ will be reprieved اِلَّا Except الَّذِیْنَ those who تَابُوْا repent مِنْۢ from بَعْدِ after ذٰلِكَ that وَ اَصْلَحُوْا ۫ and reform[ed] themselves فَاِنَّ Then indeed اللّٰهَ Allah غَفُوْرٌ (is) Oft-Forgiving رَّحِیْمٌ Most Merciful اِنَّ Indeed الَّذِیْنَ those who كَفَرُوْا disbelieved بَعْدَ after اِیْمَانِهِمْ their belief ثُمَّ then ازْدَادُوْا they increased كُفْرًا (in) disbelief لَّنْ never تُقْبَلَ will be accepted تَوْبَتُهُمْ ۚ their repentance وَ اُولٰٓىِٕكَ and those هُمُ they الضَّآلُّوْنَ (are) those who have gone astray اِنَّ Indeed الَّذِیْنَ those who كَفَرُوْا disbelieve[d] وَ مَاتُوْا and died وَ هُمْ while they كُفَّارٌ (are) disbelievers فَلَنْ then never یُّقْبَلَ will be accepted مِنْ from اَحَدِهِمْ any one of them مِّلْءُ full الْاَرْضِ earth ذَهَبًا (of) gold وَّ لَوِ [and] (even) if افْتَدٰی he offered as ransom بِهٖ ؕ it اُولٰٓىِٕكَ Those لَهُمْ for them عَذَابٌ (is) a punishment اَلِیْمٌ painful وَّ مَا and not لَهُمْ (will be) for them مِّنْ from نّٰصِرِیْنَ۠ any helpers
81. (Remember) When Allah had taken a covenant (from you) about the prophet that I have blessed you with the Book and wisdom; and that when a messenger comes to you confirming the Book that is already with you, you shall surely believe in him and shall help him.103 Allah asked: “Do you agree, and take this heavy responsibility of my Covenant ? They said: “we agree” He said: “Then bear witness and I am with you among the witnesses.”
82. Then whosoever after this may turn away; they are the transgressors104.
83. Do they seek other than the religion of Allah, 105 when to Him has submitted whosoever is in the heavens and the earth, willingly or unwillingly106 and to Him they will be returned107.
84. Say: We believe in Allah and that which is revealed to us and that which was revealed to Ibrahim and Ismail and Ishaq and Yaqub and his descendents and that which was sent down to Moosa, Eesa, and the prophets from their Lord. We make no distinction between any of them, and to Him we have surrendered (as Muslims).
85. And whosoever adopts any other religion than Islam, it will not be accepted from him, and he will be a loser in the Hereafter108.
86. How shall Allah guide those who reject faith after they accepted it109 and bore witness that the messenger was true and that clear signs had come to them? And Allah guides not wrong-doing people110.
87. For such people the recompense is that on them shall be the curse of Allah, of His angels and of all mankind.
88. They will dwell therein for ever. Their punishment will not be lightened neither will they be reprieved.
89. Except for those who repent after that and make amends, for verily, Allah is Forgiving, Merciful.
90. But those who reject faith after they accepted it and then go on adding to their rejection of faith, their repentance will never be accepted’111And such people are confirmed astray.
91. Surely, those who rejected faith and died in the state of disbelief, the whole earth full of gold will not be accepted from any of them if it were offered as a ransom (for their salvation)112. Theirs will be a painful punishment and they will have no helpers.
103. From a reference to context it appears that this covenant was taken from Bani Israil in connection with the prophethood of Muhammad (p.b.u.h.)
Accordingly in the Torah and the Gospel there were clear prophecies about the coming of prophet Muhammad ( p.b.u.h.) to which Quran has made numerous references. Even in the exisiting Bibles, inspite of the modifications. there are traces of these prophecies.
104. That is: Even after the firm covenant taken in respect of prophet Muhammed (P.b.u.h.), if these people deviate from their pledged word then this action of theirs is a clear proof of their disobedience, although they have put on the garb of devotion and worship and in the eyes of the world they are considered as religious people.
105. In this verse Islam is termed as Allah’s religion, which clearly shows that though the many religions that are found in the world and that were practised earlier are all ascribed to be Allah’s, but in reality it is Islam alone which deserves to be rightly called Allah’s religion.
106. This is the proof of Islam’s being the only true religion. When all the creatures of the world, including man, bow down to Allah, even the infidels are compelled to obey Allah’s laws of nature. Even the staunchest rejector of faith has to walk with his feet, see with eyes and smell with his nose and all these acts are performed according to the laws made by Allah, to deviate from which is not possible for anybody. Then how can it be permissible for him in his voluntary life that he should not surrender himself to Allah and should try to adopt any religion or method for conducting his life in this world?
From this verse another point that comes out is that Islam is not a religion of any race or any group but that it is really a religion of the whole world and the entire universe and any person, who adopts it as a religion, becomes harmonious with the religion of the universe and any person who adopts another religion or apostasy or atheism, does not harmonise with the religion of the universe but deviates from the basic reality.
107 .When everyone has to return to Allah then those who adopt a religion which is not approved of by Him or who adopt a life style that has no connection with Allah, what explanation would they offer when they would appear before Allah in the Hereafter?
108. This is an open declaration from Allah that only the authorized currency will be accepted in the realm of Allah and that is Islam. Besides this all other currencies would be declared counterfeit, of whatever relilgion that currency may be or if no stamp of any religion may be imprinted on that currency. In other words if a method unauthorized by God is adopted or if a lifestyle having no concern with God is adopted, neither will be acceptable before Allah. On the contrary in the Court of the Hereafter such people would be for dealing in counterfeit currency and they will have to suffer punishment for their counterfeiting activity.
109. Refers to the people of the Book who were blessed with faith but who subsequently adopted the path of rejection of faith.
110. That is: So long as man is not prepared to give up his practice of doing wrong things the path of guidance is not shown to him.
111. That is: Those who lived like infidels uuuu throughout their lives and when death approached, they repented; in the repentance of such people there is no sincerity therefore it would not be acceptable. Only that repentance will be accepted which is sincere and which is supported by the desire of reform.
112. The idea is to show the helplessness of the infidels when the command for everlasting punishment will be issued by the Court of Allah for the infidels, there will be no chance of salvation for them. If it is taken for granted that some infidel had the whole earth full of gold, then he will be ready to give it as ransom for his salvation; but on that day no one will have anything to give. nor will any ransom be accepted from anybody.
Those who busy themselves in this world to earn the worldly wealth and materials. regardless of the salvation in the next world they would have the correct estimate of their folly on the Day of Judgment only.