Dawat ul Quran
Quran Translation and Commentary by Shams PirzadaTranslation in English by Abdul Karim Shaikh
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
وَ اِذَا And when طَلَّقْتُمُ you divorce النِّسَآءَ [the] women فَبَلَغْنَ and they reached اَجَلَهُنَّ their (waiting) term فَلَا then (do) not تَعْضُلُوْهُنَّ hinder them اَنْ [that] یَّنْكِحْنَ (from) marrying اَزْوَاجَهُنَّ their husbands اِذَا when تَرَاضَوْا they agree بَیْنَهُمْ between themselves بِالْمَعْرُوْفِ ؕ in a fair manner ذٰلِكَ That یُوْعَظُ is admonished بِهٖ with it مَنْ whoever كَانَ [is] مِنْكُمْ among you یُؤْمِنُ believes بِاللّٰهِ in Allah وَ الْیَوْمِ and the Day الْاٰخِرِ ؕ [the] Last ذٰلِكُمْ that اَزْكٰی (is) more virtuous لَكُمْ for you وَ اَطْهَرُ ؕ and more purer وَ اللّٰهُ And Allah یَعْلَمُ knows وَ اَنْتُمْ and you لَا (do) not تَعْلَمُوْنَ know وَ الْوَالِدٰتُ And the mothers یُرْضِعْنَ shall suckle اَوْلَادَهُنَّ their children حَوْلَیْنِ (for) two years كَامِلَیْنِ complete لِمَنْ for whoever اَرَادَ wishes اَنْ to یُّتِمَّ complete الرَّضَاعَةَ ؕ the suckling وَ عَلَی And upon الْمَوْلُوْدِ the father لَهٗ (on) him رِزْقُهُنَّ (is) their provision وَ كِسْوَتُهُنَّ and their clothing بِالْمَعْرُوْفِ ؕ in a fair manner لَا Not تُكَلَّفُ is burdened نَفْسٌ any soul اِلَّا except وُسْعَهَا ۚ its capacity لَا Not تُضَآرَّ made to suffer وَالِدَةٌۢ (the) mother بِوَلَدِهَا because of her child وَ لَا and not مَوْلُوْدٌ (the) father لَّهٗ (be) بِوَلَدِهٖ ۗ because of his child وَ عَلَی And on الْوَارِثِ the heirs مِثْلُ (is a duty) like ذٰلِكَ ۚ that فَاِنْ Then if اَرَادَا they both desire فِصَالًا weaning عَنْ through تَرَاضٍ mutual consent مِّنْهُمَا of both of them وَ تَشَاوُرٍ and consultation فَلَا then no جُنَاحَ blame عَلَیْهِمَا ؕ on both of them وَ اِنْ And if اَرَدْتُّمْ you want اَنْ to تَسْتَرْضِعُوْۤا ask another women to suckle اَوْلَادَكُمْ your child فَلَا then (there is) no جُنَاحَ blame عَلَیْكُمْ on you اِذَا when سَلَّمْتُمْ you pay مَّاۤ what اٰتَیْتُمْ (is) due (from) you بِالْمَعْرُوْفِ ؕ in a fair manner وَ اتَّقُوا And fear اللّٰهَ Allah وَ اعْلَمُوْۤا and know اَنَّ that اللّٰهَ Allah بِمَا of what تَعْمَلُوْنَ you do بَصِیْرٌ (is) All-Seer 2. Al-Baqarah Page 38 وَ الَّذِیْنَ And those who یُتَوَفَّوْنَ pass away مِنْكُمْ among you وَ یَذَرُوْنَ and leave behind اَزْوَاجًا wives یَّتَرَبَّصْنَ (the widows) should wait بِاَنْفُسِهِنَّ for themselves اَرْبَعَةَ (for) four اَشْهُرٍ months وَّ عَشْرًا ۚ and ten (days) فَاِذَا Then when بَلَغْنَ they reach اَجَلَهُنَّ their (specified) term فَلَا then (there is) no جُنَاحَ blame عَلَیْكُمْ upon you فِیْمَا for what فَعَلْنَ they do فِیْۤ concerning اَنْفُسِهِنَّ themselves بِالْمَعْرُوْفِ ؕ in a fair manner وَ اللّٰهُ And Allah بِمَا of what تَعْمَلُوْنَ you do خَبِیْرٌ (is) All-Aware وَ لَا And (there is) no جُنَاحَ blame عَلَیْكُمْ upon you فِیْمَا in what عَرَّضْتُمْ you hint بِهٖ [with it] مِنْ of خِطْبَةِ marriage proposal النِّسَآءِ [to] the women اَوْ or اَكْنَنْتُمْ you concealed it فِیْۤ in اَنْفُسِكُمْ ؕ yourselves عَلِمَ Knows اللّٰهُ Allah اَنَّكُمْ that you سَتَذْكُرُوْنَهُنَّ will mention them وَ لٰكِنْ [and] but لَّا (do) not تُوَاعِدُوْهُنَّ promise them (widows) سِرًّا secretly اِلَّاۤ except اَنْ that تَقُوْلُوْا you say قَوْلًا a saying مَّعْرُوْفًا ؕ۬ honorable وَ لَا And (do) not تَعْزِمُوْا resolve (on) عُقْدَةَ the knot النِّكَاحِ (of) marriage حَتّٰی until یَبْلُغَ reaches الْكِتٰبُ the prescribed term اَجَلَهٗ ؕ its end وَ اعْلَمُوْۤا And know اَنَّ that اللّٰهَ Allah یَعْلَمُ knows مَا what فِیْۤ (is) within اَنْفُسِكُمْ yourselves فَاحْذَرُوْهُ ۚ so beware of Him وَ اعْلَمُوْۤا And know اَنَّ that اللّٰهَ Allah غَفُوْرٌ (is) Oft-Forgiving حَلِیْمٌ۠ Most Forbearing
232. When you divorce women and they fulfil their term (of Iddat), do not prevent them from marrying their husbands if they mutua lly agree on equitable terms.351 This instruction is for all amongst you, who believe in Allah and the Last Day. That is most virtuous for you and the cleanest.352 And Allah knows and you know not.353
233. Mothers354 shall suckle their children for two whole years; (that is) for those who wish to complete the suckling.355 The duty of feeding and clothing356 nursing mothers in a seemly manner is upon the father of the child. No one should be burdened beyond his capacity. A mother should not be made to suffer because of her child nor should the father because of his child. An heir357 shall be responsible in the same way. If they both decide on weaning by mutual consent, and after due consultation, there is no sin for them. If you decide on a foster-mother for your child, there is no sin for you provided you pay what you offered on equitable terms. And fear Allah and know that Allah sees well what you do.
234. If any of you die and leave wives behind, they shall wait, keeping themselves apart four months and ten days.358 When they have fulfilled their term, there is no sin on you if they dispose of themselves in a reasonable manner. And Allah is fully aware of what you do.
235. There is no sin on you if you make an offer of betrothal or hold it in your hearts. Allah knows that you will think of them, but do not make a secret agreement with them except in terms honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled.359 And know that Allah knows what is in your hearts, and fear Him. And know that Allah is Forgiving Forbearing.360
351. That is: When the divorced women complete the period of waiting (Iddat), then they are free to re-marry according to their choice on equitable terms or according to the accepted or the usual practice. If the divorced woman wants to re-marry her former husband then the relatives of the divorced woman should not place hindrances in her path or if she wants to marry some other person then the former husband should not try to prevent her from doing so nor to prevent anyone else from marrying her.
From this verse this rule of the Shariah about the Nikah becomes clear that the divorced woman is not bound by the permission of her guardian, but she can contract marriage in the usual and accepted way according to her choice.
352. That is: The external and internal cleanliness lies in the practice to allow the divorced woman to marry again according to her own choice. If on account of superficial and unnecesssary rituals, customs, etc., hindrances are created in the way of her re-marriage, then there is a danger of her going astray and committing immoral acts.
353. That is: Your knowledge is very much limited. You do not know what is really beneficial to you in life but Allah knows that and therefore whatever command He gives you, you should obey them.
A man’s knowledge is not so universal nor is man endowed with so broad a view as to cover all the real advantages and therefore the manmade family laws cannot be really advantageous for him. As against this, the family laws enunciated by Quran are devised by Allah who is Allknowing and the Wisest of all and are based on the principles which are really good for man and therefore the fact of these Islamic family laws being advantageous is beyond doubt.
354. In this verse commands regarding suckling of infants are stated. In the case of a divorcee, when the divorced woman has a suckling child then there is a complicated problem. At that time artificial and tinned powder milk was not available and the feeding of the child was solely dependent on mother’s or nurse’s milk. For the child, mother’s milk is the best food. In order that the child in such cases may not suffer these instructions have been given.
355. The period of suckling an infant is two years. Therefore it is the responsibility of the divorced woman that she should feed her child for two years, provided the father of the child wants the child to be fed mother’s milk for the full period.
356. That is: During the period of suckling an infant, the responsibility of feeding and clothing the divorced woman is on the father of the child. This responsibility will have to be met on equitable terms, i.e. according to the usual and accepted manner looking to the status of the child’s father and the circumstances.
357. That is: If the father of the child has died, then this responsibility will devolve on the heir of the deceased.
358. In the event of the death of the husband, the term of waiting ( Iddat ) for the widow is four months ten days but if she is pregnant then till the termination of the pregnancy. (Vide Surah Talaq, verse 4).
The term of Iddat or the time of waiting for a widow is more in comparison with the divorced woman because of consideration for mourning etc. The shock that a wife receives on the death of her husband demands that she should not be compelled to leave the husband’s house immediately and during this period she deserves deep sympathy. After the fulfilment of the term of Iddat, she can take whatever steps she may deem fit in a respectable way according to the prevalent custom. In this connection, un-Islamic custom should not come in the way of the woman. If she wants to marry again, she should not be prevented by making her victim of taunts.
In certain societies it was the practice to burn the widow with the dead body of the husband. But Islam in spite of these customs has allowed a widow to contract remarriage of her choice and has encouraged it.
359. During the period of Iddat, it is not lawful to perform nikah or to give openly an offer of nikah.
360. That is: He does not call you to task on small matters or for trifling. if your intentions are honest then you should hope that He will forgive your sins.