Dawat ul Quran
Quran Translation and Commentary by Shams PirzadaTranslation in English by Abdul Karim Shaikh
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
7. Al-A'raf Page 151 7. Al-A'raf بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِیْمِ الٓمّٓصٓۚ Alif Laam Meem Saad كِتٰبٌ A Book اُنْزِلَ revealed اِلَیْكَ to you فَلَا so (let) not یَكُنْ be فِیْ in صَدْرِكَ your breast حَرَجٌ any uneasiness مِّنْهُ from it لِتُنْذِرَ that you warn بِهٖ with it وَ ذِكْرٰی and a reminder لِلْمُؤْمِنِیْنَ for the believers اِتَّبِعُوْا Follow مَاۤ what اُنْزِلَ has been revealed اِلَیْكُمْ to you مِّنْ from رَّبِّكُمْ your Lord وَ لَا and (do) not تَتَّبِعُوْا follow مِنْ from دُوْنِهٖۤ beside Him اَوْلِیَآءَ ؕ any allies قَلِیْلًا Little مَّا (is) what تَذَكَّرُوْنَ you remember وَ كَمْ And how many مِّنْ of قَرْیَةٍ a city اَهْلَكْنٰهَا We destroyed it فَجَآءَهَا and came to it بَاْسُنَا Our punishment بَیَاتًا (at) night اَوْ or هُمْ (while) they قَآىِٕلُوْنَ were sleeping at noon فَمَا Then not كَانَ was دَعْوٰىهُمْ their plea اِذْ when جَآءَهُمْ came to them بَاْسُنَاۤ Our punishment اِلَّاۤ except اَنْ that قَالُوْۤا they said اِنَّا Indeed we كُنَّا were ظٰلِمِیْنَ wrongdoers فَلَنَسْـَٔلَنَّ Then surely We will question الَّذِیْنَ those (to) whom اُرْسِلَ were sent اِلَیْهِمْ to them (Messengers) وَ لَنَسْـَٔلَنَّ and surely We will question الْمُرْسَلِیْنَۙ the Messengers فَلَنَقُصَّنَّ Then surely We will narrate عَلَیْهِمْ to them بِعِلْمٍ with knowledge وَّ مَا and not كُنَّا We were غَآىِٕبِیْنَ absent وَ الْوَزْنُ And the weighing یَوْمَىِٕذِ that day لْحَقُّ ۚ (will be) the truth فَمَنْ So whose ثَقُلَتْ (will be) heavy مَوَازِیْنُهٗ his scales فَاُولٰٓىِٕكَ then those هُمُ [they] الْمُفْلِحُوْنَ (will be) the successful ones وَ مَنْ And (for) those خَفَّتْ (will be) light مَوَازِیْنُهٗ his scales فَاُولٰٓىِٕكَ so those الَّذِیْنَ (will be) the ones who خَسِرُوْۤا lost اَنْفُسَهُمْ themselves بِمَا because كَانُوْا they were بِاٰیٰتِنَا to Our Verses یَظْلِمُوْنَ (doing) injustice وَ لَقَدْ And certainly مَكَّنّٰكُمْ We established you فِی in الْاَرْضِ the earth وَ جَعَلْنَا and We made لَكُمْ for you فِیْهَا in it مَعَایِشَ ؕ livelihood قَلِیْلًا Little مَّا (is) what تَشْكُرُوْنَ۠ you (are) grateful
1. Alif, Lam, Meem, Saad1.
2. This is a Book sent down2 to you; so let there be no heaviness in your heart, therefrom3, it is revealed to you that you may thereby warn4 the people and that it may be a reminder for the believers.5
3. (O People!) Follow what is sent down to you from your Lord and follow not other guardians6 besides Him. Little it is that you take as admonition.
4. And how many towns have we destroyed! Our punishment fell upon them by night or during their siesta at mid-day.7
5. And when Our punishment fell upon them, their cry was nothing but this: “We were indeed wrong doers. ’’8
6. Then Surely, We will question those to whom Our messengers were sent, and We will question the messengers as well.9
7. Then with full knowledge we will recount to them (their stories), and we were never absent.
8. And the weight on that day will be the truth. So those whose scales (of good deeds) will be heavy, shall succeed.10
9. And those whose scales will be light11 shall be the very people who harmed their souls, for they were unjust to revelations.
10. And we have given you power12 on earth and provided you with a livelihood, yet you are seldom grateful.
1. The explanation for the separate letters appearing in Quran has been given in Note No.1 Surah Baqarah and Note No.1, Surah Aal-i- Imran.
These letters or abbreviations refer to certain important topics in the Surah. Contemplating over the subjects in the Surah, we feel that Alif points to Allah, that is to the Unity of Allah, and Lam points to La-ilaha-illa-Hu (Verse No.158) that is to the subjects negating polytheism. Similarly Meem is a pointer to the word Mursaleen, (Verse No.6) that is to the subject of series of prophets. As for the letter Saad, it points to the word Qasas’ (stories) which are recounted in the Surah. Accordingly after relating the events of the destruction of townships resulting from the denial of the dawah of the prophets, it is stated:
“These are the townships whose stories we are relating to you.” (Verse No. 101). In this verse the last letter of the word ‘Naqussu’ (We recount) is Saad.
In other words these separate words introduce the Surah in the outlines – that it contains four important topics, invitation to the Unity of Allah, rejection of polytheism, to believe in prophethood and the events about the destruction of the townships resulting from adopting the line of rejection; and it is Allah only who knows the secrets of His own words.
2. The addressee is the Prophet Muhammad (Peace be upon him).
3. That is: The fact of the matter is that this Book has been sent down by Allah Himself, but the opponents are not prepared to accept it as a Divine Book. They consider it as your product, your book. This situation need not distress you. You should be at ease and satisfied that reality is reality, whether one accepts it or not.
4. This is the first objective of the revelation of the holy Quran: to awaken the humanity lying in slumber of negligence that it may realize the gravity of the Day of Judgement and to warn the rejectors of faith of divine punishment.
5. This is the second objective of the revelation of the holy’ Quran: to remind and admonish those who may accept the Dawah of the Quran as a result of the warning given, or in other words, the real beneficiaries from the Quran will be only those people who would believe in it.
6. That is: In all matters of life the Book of Allah (Quran) must be followed. To ignore it, ‘and to follow the beliefs, ideas, theories or thoughts of any religious head,or political leader or any thinker and to emulate them leaving aside God is to make them their guardians and this, in reality, is following the Devil.
7. That is: The severe punishment overtook them suddenly, and at a time when they were at rest; the suffering that is inflicted at the time of rest is felt severely.
8. That is: Immediately on seeing the signs of the punishment they admitted their being wrong doers and guilty, but what is the use of admitting guilt after the expiry of the time of respite?
9. Those to whom the prophets were sent by Allah will be asked on the Day of Judgement whether His Messengers had not come to them and whether they had not warned them of the Day of Judgement, and as to how did they treat them? The prophets will be asked whether they had conveyed His message without any alteration to their communities and what was their response?
10. For explanation, please see Note No.6, Surah Qariah.
11. For explanation, please see Note No. 7 , Surah Qariah.
12. That is: Compared to other creatures, man has this distinction that he is a creature who has power and authority on this earth. It is clear that this is a great blessing from his Lord, the Creator of this world. The demand of being blessed with this favour is that man should live as a grateful slave to his Lord.