Dawat ul Quran
Quran Translation and Commentary by Shams PirzadaTranslation in English by Abdul Karim Shaikh
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri
Introduction
1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
فَمَا So what لَكُمْ (is the matter) with you فِی concerning الْمُنٰفِقِیْنَ the hypocrites (that) فِئَتَیْنِ (you have become) two parties وَ اللّٰهُ While Allah اَرْكَسَهُمْ cast them back بِمَا for what كَسَبُوْا ؕ they earned اَتُرِیْدُوْنَ Do you wish اَنْ that تَهْدُوْا you guide مَنْ whom اَضَلَّ is let astray اللّٰهُ ؕ (by) Allah وَ مَنْ And whoever یُّضْلِلِ is let astray اللّٰهُ (by) Allah فَلَنْ then never تَجِدَ will you find لَهٗ for him سَبِیْلًا a way وَدُّوْا They wish لَوْ if تَكْفُرُوْنَ you disbelieve كَمَا as كَفَرُوْا they disbelieved فَتَكُوْنُوْنَ and you would be سَوَآءً alike فَلَا So (do) not تَتَّخِذُوْا take مِنْهُمْ from them اَوْلِیَآءَ allies حَتّٰی until یُهَاجِرُوْا they emigrate فِیْ in سَبِیْلِ (the) way اللّٰهِ ؕ (of) Allah فَاِنْ But if تَوَلَّوْا they turn back فَخُذُوْهُمْ seize them وَ اقْتُلُوْهُمْ and kill them حَیْثُ wherever وَجَدْتُّمُوْهُمْ ۪ you find them وَ لَا And (do) not تَتَّخِذُوْا take مِنْهُمْ from them وَلِیًّا any ally وَّ لَا and not نَصِیْرًاۙ any helper اِلَّا Except الَّذِیْنَ those who یَصِلُوْنَ join اِلٰی [to] قَوْمٍۭ a group بَیْنَكُمْ between you وَ بَیْنَهُمْ and between them مِّیْثَاقٌ (is) a treaty اَوْ or جَآءُوْكُمْ those who come to you حَصِرَتْ restraining صُدُوْرُهُمْ their hearts اَنْ that یُّقَاتِلُوْكُمْ they fight you اَوْ or یُقَاتِلُوْا they fight قَوْمَهُمْ ؕ their people وَ لَوْ And if شَآءَ (had) willed اللّٰهُ Allah لَسَلَّطَهُمْ surely He (would have) given them power عَلَیْكُمْ over you فَلَقٰتَلُوْكُمْ ۚ and surely they (would have) fought you فَاِنِ So if اعْتَزَلُوْكُمْ they withdraw from you فَلَمْ and (do) not یُقَاتِلُوْكُمْ fight against you وَ اَلْقَوْا and offer اِلَیْكُمُ to you السَّلَمَ ۙ [the] peace فَمَا then not جَعَلَ (has) made اللّٰهُ Allah لَكُمْ for you عَلَیْهِمْ against them سَبِیْلًا a way سَتَجِدُوْنَ You will find اٰخَرِیْنَ others یُرِیْدُوْنَ wishing اَنْ that یَّاْمَنُوْكُمْ they be secure from you وَ یَاْمَنُوْا and they be secure from قَوْمَهُمْ ؕ their people كُلَّ Everytime مَا that رُدُّوْۤا they are returned اِلَی to الْفِتْنَةِ the temptation اُرْكِسُوْا they are plunged فِیْهَا ۚ into it فَاِنْ So if لَّمْ not یَعْتَزِلُوْكُمْ they withdraw from you وَ یُلْقُوْۤا and offer اِلَیْكُمُ to you السَّلَمَ [the] peace وَ یَكُفُّوْۤا and they restrain اَیْدِیَهُمْ their hands فَخُذُوْهُمْ then seize them وَ اقْتُلُوْهُمْ and kill them حَیْثُ wherever ثَقِفْتُمُوْهُمْ ؕ you find them وَ اُولٰٓىِٕكُمْ And those جَعَلْنَا We made لَكُمْ for you عَلَیْهِمْ against them سُلْطٰنًا an authority مُّبِیْنًا۠ clear
88. Why should you be divided into two parties about the hypocrites,159 whereas Allah has cast them back for their evil deeds.160 Would you guide those whom Allah has sent astray? And whom Allah has sent astray never shall you find the way for him.
89. They wish that you should also reject faith as they have done161, and thus be on the same footing. So take no friends from amongst them until they migrate in the cause of Allah162; if they turn back (to enmity), seize them and slay them163 wherever you find them, and take no friend or helper from amongst them;
90. Except those who join a people between whom and you there is a treaty, or those who approach you with hearts restraining them from fighting you as well as fighting their own people 164. Had Allah willed, He could have given them power over you and they would have fought you165. So if they withdraw from you and do not fight you and offer you peace, then Allah has opened no way for you to act against them.
91. You will find others who desire that they may be secure from you and may be secure from their own people. And yet whenever brought back to the temptation, they succumb there to l66. So if they withdraw not from you, neither offer you peace, nor hold back their hands, then seize them and slay them wherever you find them. And We have given you clear authority against them 167.
159. It refers to the hypocrites of the Darul harab (enemy Country) who had apparently embraced Islam but really were interested in infidelity. They used to work with the infidels in their activities against the Muslims and they had so much love of their homes and families that they were not prepared to migrate to be with the Prophet and his companions. There were two kinds of opinions about dealing with these hypocrites, one group said that they should be dealt with in the same manner in which the infidels were being dealt with. but the other group. in the hope that they would become better Muslims. wanted to treat them leniently. On this occasion, Quran warns them that there is no hope of their becoming good Muslims, on the contrary they wish to make the Muslims infidels like themselves, if they are sincere, let them migrate and join the Prophet else Muslims should wage a war against them.
160. That is: After embracing Islam they have become opportunists and have advanced towards rejection of faith. Therefore Allah has cast them back towards rejection of faith and infidelity.
They wish that you should also reject faith as they have done, and thus be on the same footing. So take no friends from amongst them until they migrate in the cause of Allah; if they turn back (to enmity), seize them and slay them wherever you find them, and take no friend or helper from amongst them; (Al-Quran)
161. It shows that here the condition' of those persons is being described who had accepted Islam for the sake of appearance but in their heart of hearts were infidels and they desired that Muslims should also turn to rejection of faith. It was their unbelief which had restrained them from migrating because for migration great sincerity for sacrifice was needed.
162. If they migrate then it can be hoped that they would become sincere Muslims and it would surprise no one if Allah is pleased by their sacrifice and guides them to become sincere Muslim. It may be noted that here the condition of in the way of Allah is attached to the direction of migrating, that is migrating in the cause of Allah. In other words, their migration should be for safeguarding faith and for meeting its demands. On their fulfilling condition only they can be taken as friends.
163. That is: In such a case you should consider them as allies of the enemy and so wherever you find them catch them and kill them. This command applies to those hypocrites who may ally with the infidel nation and fight against Muslims. See Note 159 above.
164. Here instructions are given in the case of those who have been exempted from being slain that is those hypocrites who may join a community who has a treaty with the Muslims and to honour the treaty no action would be taken against these hypocrites. Similarly no action would be taken against those hypocrites who would remain neutral that means those who would not fight Muslims in company of their people or who would join Muslims to fight against their own people.
165. That is: If Allah had given them sufficient courage they would have fought Muslims but it did not happen.Therefore be satisfied with this and as long as they do not fight you maintain peace with them and do not fight them till they do not take up arms against you.
166. By ‘fitna’ (Temptation) is meant the hostile activities in which the infidels were indulging against the Muslims.
167. These instructions are against those who wanted to be secure from the danger of Muslims as well as from the danger of their own community. But when the pressure of their community on them increased, they used to join them and fight against the Muslims. The people of the tribes Asad and Ghatfan had come to Madina and embraced Islam. They had also made a treaty with the Prophet but when they returned to their people, on being pressed by them they joined their community in the hostile activities against the Muslims. About such people, Quran says that they do not deserve any concession; Allah has given full authority to the Muslims to capture them and to kill them wherever they are found.