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Tafsir Maariful Quran

Quran Translation and Commentary by Maulana Mufti Mohammad Shafi. Translation by Prof. Muhammad Hasan Askari & Prof. Muhammad Shamim. Revised by Justice Mufti Muhammad Taqi Usmani
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri

1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 10. Yunus
Verses [Section]: 1-10[1], 11-20 [2], 21-30 [3], 31-40 [4], 41-53 [5], 54-60 [6], 61-70 [7], 71-82 [8], 83-92 [9], 93-103 [10], 104-109 [11]

Quran Text of Verse 41-53
وَ اِنْAnd ifكَذَّبُوْكَthey deny youفَقُلْthen sayلِّیْFor meعَمَلِیْ(are) my deedsوَ لَكُمْand for youعَمَلُكُمْ ۚ(are) your deedsاَنْتُمْYouبَرِیْٓـُٔوْنَ(are) disassociatedمِمَّاۤfrom whatاَعْمَلُI doوَ اَنَاand I amبَرِیْٓءٌdisassociatedمِّمَّاfrom whatتَعْمَلُوْنَ you do وَ مِنْهُمْAnd among themمَّنْ(are some) whoیَّسْتَمِعُوْنَlistenاِلَیْكَ ؕto youاَفَاَنْتَBut (can) youتُسْمِعُcause the deaf to hearالصُّمَّcause the deaf to hearوَ لَوْeven thoughكَانُوْاthey [were]لَا(do) notیَعْقِلُوْنَ use reason 10. Yunus Page 214وَ مِنْهُمْAnd among themمَّنْ(are some) whoیَّنْظُرُlookاِلَیْكَ ؕat youاَفَاَنْتَBut (can) youتَهْدِیguideالْعُمْیَthe blindوَ لَوْeven thoughكَانُوْاthey [were]لَا(do) notیُبْصِرُوْنَ see اِنَّIndeedاللّٰهَAllahلَا(does) notیَظْلِمُwrongالنَّاسَthe peopleشَیْـًٔا(in) anythingوَّ لٰكِنَّbutالنَّاسَthe peopleاَنْفُسَهُمْwrong themselvesیَظْلِمُوْنَ wrong themselves وَ یَوْمَAnd the DayیَحْشُرُهُمْHe will gather themكَاَنْas ifلَّمْthey had not remainedیَلْبَثُوْۤاthey had not remainedاِلَّاexceptسَاعَةًan hourمِّنَofالنَّهَارِthe dayیَتَعَارَفُوْنَthey will recognize each otherبَیْنَهُمْ ؕbetween themقَدْCertainlyخَسِرَ(will have) lostالَّذِیْنَthose whoكَذَّبُوْاdeniedبِلِقَآءِthe meetingاللّٰهِ(with) Allahوَ مَاand notكَانُوْاthey wereمُهْتَدِیْنَ the guided ones وَ اِمَّاAnd whetherنُرِیَنَّكَWe show youبَعْضَsomeالَّذِیْ(of) that whichنَعِدُهُمْWe promised themاَوْorنَتَوَفَّیَنَّكَWe cause you to dieفَاِلَیْنَاthen to Usمَرْجِعُهُمْ(is) their returnثُمَّthenاللّٰهُAllahشَهِیْدٌ(is) a Witnessعَلٰیoverمَاwhatیَفْعَلُوْنَ they do وَ لِكُلِّAnd for everyاُمَّةٍnationرَّسُوْلٌ ۚ(is) a MessengerفَاِذَاSo whenجَآءَcomesرَسُوْلُهُمْtheir Messengerقُضِیَit will be judgedبَیْنَهُمْbetween themبِالْقِسْطِin justiceوَ هُمْand theyلَا(will) notیُظْلَمُوْنَ be wronged وَ یَقُوْلُوْنَAnd they sayمَتٰیWhenهٰذَا(will) thisالْوَعْدُthe promise (be fulfilled)اِنْifكُنْتُمْyou areصٰدِقِیْنَ truthful قُلْSayلَّاۤNotاَمْلِكُI have powerلِنَفْسِیْfor myselfضَرًّا(for) any harmوَّ لَاand notنَفْعًا(for) any profitاِلَّاexceptمَاwhatشَآءَAllah willsاللّٰهُ ؕAllah willsلِكُلِّFor everyاُمَّةٍnationاَجَلٌ ؕ(is) a termاِذَاWhenجَآءَcomesاَجَلُهُمْtheir termفَلَاthen notیَسْتَاْخِرُوْنَthey remain behindسَاعَةًan hourوَّ لَاand notیَسْتَقْدِمُوْنَ they can precede (it) قُلْSayاَرَءَیْتُمْDo you seeاِنْifاَتٰىكُمْcomes to youعَذَابُهٗHis punishmentبَیَاتًا(by) nightاَوْorنَهَارًا(by) dayمَّا ذَاwhat (portion)یَسْتَعْجِلُof it would (wish to) hastenمِنْهُof it would (wish to) hastenالْمُجْرِمُوْنَ the criminals اَثُمَّIs (it) thenاِذَاwhenمَاwhenوَقَعَ(it had) occurredاٰمَنْتُمْyou (will) believeبِهٖ ؕin itآٰلْـٰٔنَNowوَ قَدْAnd certainlyكُنْتُمْyou wereبِهٖseeking to hasten itتَسْتَعْجِلُوْنَ seeking to hasten it ثُمَّThenقِیْلَit will be saidلِلَّذِیْنَto those whoظَلَمُوْاwrongedذُوْقُوْاTasteعَذَابَpunishmentالْخُلْدِ ۚthe everlastingهَلْAre you (being) recompensedتُجْزَوْنَAre you (being) recompensedاِلَّاexceptبِمَاfor whatكُنْتُمْyou used (to)تَكْسِبُوْنَ earn وَ یَسْتَنْۢبِـُٔوْنَكَAnd they ask you to informاَحَقٌّIs it trueهُوَ ؔؕIs it trueقُلْSayاِیْYesوَ رَبِّیْۤby my LordاِنَّهٗIndeed, itلَحَقٌّ ؔؕۚ(is) surely the truthوَ مَاۤand notاَنْتُمْyouبِمُعْجِزِیْنَ۠(can) escape (it)
Translation of Verse 41-53

(10:41) And if they give the lie to you, say, “For me, my deed, and for you, your deed. You are not accountable for what I do, and I am not accountable for what you do.”

(10:42) And among them there are those who listen to you. Would you, then, make the deaf hear, even though they lack understanding

(10:43) And among them there are those who look at you. Would you, then, guide the blind even when they have no insight

(10:44) Surely, Allah does not wrong people at all, but the people do wrong their own selves

(10:45) The Day when He will gather them (in the next life,) they will feel as if they had not stayed (in the world) any longer than a fraction of a day. They will recognize each other. Losers, indeed, are those who deny that they will ever face Allah; they are not on the right path

(10:46) No matter whether We show you (during your life) some of what We warn them of, or We take you back to Us (before it), in any case, they have to return to Us. Then, Allah is witness to what they do

(10:47) For every people there is a messenger. So, when their messenger comes, the matter is decided between them with justice, and they are not wronged

(10:48) They say, “When will this promise (of punishment to the disbelievers) be fulfilled if you are true?”

(10:49) Say, “I have no power to bring a harm or a benefit to myself, except what Allah wills. For every people there is an appointed time. When their time comes, they are not able to put it off for a moment, nor are they able to go ahead of it.”

(10:50) Say, “Just tell me, if His punishment befalls you at night or by day, what (desirable thing) will it have that the sinners are asking it so hurriedly

(10:51) Is it only when it befalls you that you will believe in it? (It will be said to you at that time, “Have you believed) now, while you used to demand (in mockery) that it should come sooner?”

(10:52) Then it will be said to the unjust, “Taste the punishment lasting for ever. You shall not be punished except for what you have been earning.”

(10:53) They ask you to tell them whether it is true. Say, “Yes, by my Lord, it is true. And you cannot frustrate (Allah’s plan).”


Commentary
Verse:41 Commentary
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Verse:42 Commentary
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Verse:43 Commentary
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Verse:44 Commentary
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Verse:45 Commentary
Commentary

In verse 45, it was said: يَتَعَارَ‌فُونَ بَيْنَهُمْ (they will recognize each other), that is, when the dead will be raised from their graves, they will recognize each other as if not much time had passed when they met last.

Imam al-Baghawi said: This recognition will be possible during the

early stage. Later, when the horrendous happenings of the Qiyamah, the Day of Doom, will unfold, this ability to recognize each other will stand disabled. According to some other narrations, the ability to recognize each other will, though, still remain, but such will be the awe of the situation that they will be unable to say anything. (Mazhari)
Verse:46 Commentary
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Verse:47 Commentary
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Verse:48 Commentary
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Verse:49 Commentary
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Verse:50 Commentary
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Verse:51 Commentary
It was said in verse أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ ۚ آلْآنَ. It means: ` Would you believe when Divine punishment actually descends down upon you - whether at the time of death, or even before it? But, at that time, the response to your believing will be: آلْآنَ ('al'an: now?) meaning: Is it now that you have come to believe while the time of believing has already passed? This is similar to what the Pharaoh said while drowning: آمَنتُ أَنَّهُ لَا إِلَـٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَ‌ائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ ﴿90﴾ ("I believe that there is no god except the One in whom the Children of Isra'il believe - 10:90). In answer, it was said: آلْآنَ ('al'an: now?) and this believing by him was not accepted. In Hadith, the Holy Prophet صلى الله عليه وسلم has said, ` Allah Ta` ala keeps accepting the repentance of His servant until he is seized by the agony of death.' It means that believing and repenting at the time of the agony of death is not credible in the sight of Allah. Similarly, in the mortal world, Taubah (repentance) could be accepted if done before the actual falling of the Divine punishment. Once the punishment strikes, Taubah is not accepted. The event related to the people of Sayyidna Yunus going to appear towards the end of the Surah in which their Taubah was accepted falls under this very rule. They had seen the punishment coming from a distance. Moved earnestly, weeping and wailing, they made their Taubah in all sincerity. Therefore, the punishment was withdrawn. Had it struck them, their Taubah would have remained unaccepted.
Verse:52 Commentary
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Verse:53 Commentary
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