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Tafsir Maariful Quran

Quran Translation and Commentary by Maulana Mufti Mohammad Shafi. Translation by Prof. Muhammad Hasan Askari & Prof. Muhammad Shamim. Revised by Justice Mufti Muhammad Taqi Usmani
Quran Translation
Word for Word by
Dr. Shehnaz Shaikh
& Kausar Khatri

1. Al-Fatihah
2. Al-Baqarah
3. Al-Imran
4. Al-Nisa
5. Al-Maidah
6. Al-Anam
7. Al-Araf
8. Al-Anfal
9. Al-Taubah
10. Yunus
11. Hud
12. Yusuf
13. Al-Rad
14. Ibrahim
15. Al-Hijr
16. Al-Nahl
17. Bani Israil
18. Al-Kahf
19. Maryam
20. Ta-Ha
21. Al-Anbiya
22. Al-Hajj
23. Al-Muminun
24. An-Nur
25. Al-Furqan
26. Ash-Shuara
27. An-Naml
28. Al-Qasas
29. Al-Ankabut
30. Ar-Rum
31. Luqman
32. As-Sajdah
33. Al-Ahzab
34. Saba
35. Fatir
36. Yasin
37. As-Saffat
38. Saad
39. Az-Zumar
40. Al-Mumin
41. Ha-Meem-As-Sajdah
42. AShura
43. Az-Zukhruf
44. Ad-Dukhan
45. Al-Jathiyah
46. Al-Ahqaf
47. Muhammad
48. Al-Fath
49. Al-Hujurat
50. Al-Qaf
51. Adh-Dhariyat
52. At-Tur
53. An-Najm
54. Al-Qamar
55. Al-Rahman
56. Al-Waqiah
57. Al-Hadid
58. Al-Mujadalah
59. Al-Hashr
60. Al-Mumtahinah
61. As-Saff
62. Al-Jumuah
63. Al-Munafiqun
64. Al-Taghabun
65. At-Talaq
66. At-Tahrim
67. Al-Mulk
68. Al-Qalam
69. Al-Haqqah
70. Al-Maarij
71. Nuh
72. Al-Jinn
73. Al-Muzzammil
74. Al-Muddhththir
75. Al-Qiyamah
76. Ad-Dahr
77. Al-Mursalat
78. An-Naba
79. An-Naziat
80. Abas
81. At-Takwir
82. Al-Infitar
83. At-Tatfif
84. Al-Inshiqaq
85. Al-Buruj
86. At-Tariq
87. Al-Ala
88. Al-Ghashiyah
89. Al-Fajr
90. Al-Balad
91. Ash-Shams
92. Al-Lail
93. Ad-Duha
94. Al-Inshirah
95. At-Tin
96. Al-Alaq
97. Al-Qadr
98. Al-Bayyinah
99. Az-Zilzal
100. Al-Adiyat
101. Al-Qariah
102. At-Takathur
103. Al-Asr
104. Al-Humazah
105. Al-Fil
106. Al-Quraish
107. Al-Maun
108. Al-Kauthar
109. Al-Kafirun
110. An-Nasr
111. Al-Lahab
112. Al-Ikhlas
113. Al-Falaq
114. An-Nas
Surah 18. Al-Kahf
Verses [Section]: 1-12[1], 13-17 [2], 18-22 [3], 23-31 [4], 32-44 [5], 45-49 [6], 50-53 [7], 54-59 [8], 60-70 [9], 71-82 [10], 83-101 [11], 102-110 [12]

Quran Text of Verse 54-59
18. Al-Kahf Page 300وَ لَقَدْAnd certainlyصَرَّفْنَاWe have explainedفِیْinهٰذَاthisالْقُرْاٰنِthe Quranلِلنَّاسِfor mankindمِنْofكُلِّeveryمَثَلٍ ؕexampleوَ كَانَBut isالْاِنْسَانُthe manاَكْثَرَ(in) mostشَیْءٍthingsجَدَلًا quarrelsome وَ مَاAnd nothingمَنَعَpreventsالنَّاسَmenاَنْthatیُّؤْمِنُوْۤاthey believeاِذْwhenجَآءَهُمُhas come to themالْهُدٰیthe guidanceوَ یَسْتَغْفِرُوْاand they ask forgivenessرَبَّهُمْ(of) their Lordاِلَّاۤexceptاَنْthatتَاْتِیَهُمْcomes to themسُنَّةُ(the) wayالْاَوَّلِیْنَ(of) the former (people)اَوْorیَاْتِیَهُمُcomes to themالْعَذَابُthe punishmentقُبُلًا before (them) وَ مَاAnd notنُرْسِلُWe sendالْمُرْسَلِیْنَthe Messengersاِلَّاexceptمُبَشِّرِیْنَ(as) bearers of glad tidingsوَ مُنْذِرِیْنَ ۚand (as) warnersوَ یُجَادِلُAnd disputeالَّذِیْنَthose whoكَفَرُوْاdisbelieveبِالْبَاطِلِwith falsehoodلِیُدْحِضُوْاto refuteبِهِtherebyالْحَقَّthe truthوَ اتَّخَذُوْۤاAnd they takeاٰیٰتِیْMy Versesوَ مَاۤand whatاُنْذِرُوْاthey are warnedهُزُوًا (in) ridicule وَ مَنْAnd whoاَظْلَمُ(is) more wrongمِمَّنْthan (he) whoذُكِّرَis remindedبِاٰیٰتِof the Versesرَبِّهٖ(of) his Lordفَاَعْرَضَbut turns awayعَنْهَاfrom themوَ نَسِیَand forgetsمَاwhatقَدَّمَتْhave sent forthیَدٰهُ ؕhis handsاِنَّاIndeed Weجَعَلْنَا[We] have placedعَلٰیoverقُلُوْبِهِمْtheir heartsاَكِنَّةًcoveringsاَنْlestیَّفْقَهُوْهُthey understand itوَ فِیْۤand inاٰذَانِهِمْtheir earsوَقْرًا ؕ(is) deafnessوَ اِنْAnd ifتَدْعُهُمْyou call themاِلَیtoالْهُدٰیthe guidanceفَلَنْthen neverیَّهْتَدُوْۤاthey will be guidedاِذًاthenاَبَدًا ever وَ رَبُّكَAnd your Lordالْغَفُوْرُ(is) the Most ForgivingذُوOwnerالرَّحْمَةِ ؕ(of) the MercyلَوْIfیُؤَاخِذُهُمْHe were to seize themبِمَاfor whatكَسَبُوْاthey have earnedلَعَجَّلَsurely, He (would) have hastenedلَهُمُfor themالْعَذَابَ ؕthe punishmentبَلْButلَّهُمْfor themمَّوْعِدٌ(is) an appointmentلَّنْneverیَّجِدُوْاthey will findمِنْother than itدُوْنِهٖother than itمَوْىِٕلًا an escape وَ تِلْكَAnd theseالْقُرٰۤی[the] townsاَهْلَكْنٰهُمْWe destroyed themلَمَّاwhenظَلَمُوْاthey wrongedوَ جَعَلْنَاand We madeلِمَهْلِكِهِمْfor their destructionمَّوْعِدًا۠an appointed time
Translation of Verse 54-59

(18:54) Indeed We have explained in this Qur’ān every subject in various ways for the benefit of the people, but out of all creation, man is most disputing

(18:55) The only thing that prevented people from believing, even after the guidance had come to them, and from seeking forgiveness from their Lord, is (their demand) that what used to come to the earlier people should come to them as well, or that the punishment should visit them face to face

(18:56) We send the messengers only as bearers of good tidings and warnings, and those who disbelieve raise disputes on the basis of the false (arguments), so that they may nullify the truth with it; and they have taken My signs, and the warnings given to them, as mockery

(18:57) Who is more unjust than the one who was reminded through the signs of his Lord, but he turned away from them, and forgot what his own hands sent ahead. Indeed We have put covers on their hearts that bar them from understanding it, and (We have created) deafness in their ears. And if you call them to guidance, even then they will never adopt the right path

(18:58) Your Lord is the Most Forgiving, the Lord of Mercy. If He seizes them for what they did, He may cause the punishment to befall them sooner, but there is an appointed time for them, from which they can never find a place of refuge

(18:59) These are the towns that We destroyed when they (i.e. their people) transgressed, and We had appointed a time for their destruction


Commentary
Verse:54 Commentary
The statement: وَكَانَ الْإِنسَانُ أَكْثَرَ‌ شَيْءٍ جَدَلًا (And man is the most quarrel-some of all things - 54) has been testified through a Hadith narrated by Sayyidna 'Anas ؓ in which the Holy Prophet صلى الله عليه وسلم has been reported to have said, "On the day of Qiyamah, a man from among the disbelievers will be brought forth. He will be asked, 'what was your response to the messenger We had sent to you?' He will say, '0 my Lord, as for me, I did believe in You and in Your messenger too and that I obeyed him in everything I did.' Allah Ta` ala will say, 'here is your book of deeds before you. All this you say is not there.' This man will say, 'I do not believe in this book of deeds.' Allah Ta` ala will say, 'what about these angels of Ours? They used to watch you. They bear witness against you. This man will say, 'I do not accept their testimony as well, nor do I know them, nor have I seen them while I was doing what I did.' Allah Ta` ala will say, 'if so, this Preserved Tablet (اَلَّوح المَحفُوظ) is before you. Written here too is the same thing about you.' He will say, 'my Lord, have You granted me asylum from injustice or have you not?' Allah Ta` ala will say, 'Of course, you have your refuge against injustice with Us.' So then, he will say, '0 my Lord, how can I accept the verdict of those unseen witnesses I am not familiar with at all? As for me, I can only accept a witness that comes from my own person.' At that time, his mouth will be sealed, and his hands and feet will bear witness against his kufr and shirk. After that, he will be released and thrown into the Hell. (The subject matter of this narrative has been reported in Sahih Muslim, also from Sayyidna Anas ؓ - al-Qurtubi)
Verse:55 Commentary
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Verse:56 Commentary
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Verse:57 Commentary
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Verse:58 Commentary
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Verse:59 Commentary
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