Verse:43 Commentary Commentary

Punishment and Reward of the Hereafter

In these verses, according to the style of the Qur'an, Allah describes Hell and the way the unbelievers will be punished, and Paradise and the way the believers will be rewarded.

Punishment of the Dwellers of Hell

"Indeed the tree of zaqqum... (44:43) ". Some necessary information regarding the reality of zaqqum has been given in Surah As-Saffat. Please see under (37:64-65). Here the Qur'an apparently indicates that the infidels will be given zaqqum to eat even before they enter Hell, because in this verse the Qur'an says that after having fed them with zaqqum they will be seized by the keepers of Hell and dragged into the middle of the blazing fire of Hell. According to some commentators, this is the meaning of (56:56) Surah -Al-Waqi'ah هَـٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ (This will be their entertainment on the Day of Requital". They argue that the word nuzul (entertainment) originally refers to the starter food and provision served to guests to make them feel welcome before the main course of entertainment is served. The main course of food and provision served later on is called diyafah or ma'dubah. The wordings of the Qur'an do carry the possibility that the feeding of zaqqum could be after the entry into Hell. In this case the word nuzul would refer, by extension, to the main course of meals and provisions served. The verse under comment which speaks about 'dragging the dweller of Hell towards the middle of the blazing fire' means, he would already be in Hell but after feeding him zaqqum he will be dragged towards the middle of the fire to expose him to a greater degree of disgrace and torture. Allah knows best! (Condensed from Bayan-ul-Qur'an). Verse:44 Commentary - - - Verse:45 Commentary - - - Verse:46 Commentary - - - Verse:47 Commentary - - - Verse:48 Commentary - - - Verse:49 Commentary - - - Verse:50 Commentary - - - Verse:51 Commentary Reward of the Inmates of Paradise

إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ (Indeed the God-fearing will be in a place free from fear, - 44:51). The current set of verses describes the eternal blessings of Paradise. Almost all sorts of blessings have been referred to in these verses, because the following are generally the human needs:

(1) fine dwelling;

(2) fine clothing;

(3) the best life-partner;

(4) the best food;

(5) the satisfaction that these blessings will remain available; and

(6) assurance of total security from grief and affliction. In these verses all the six kinds of blessings for the inmates of Paradise have been mentioned.

Let us carefully analyze the six verses in this set. The dwelling of the inmates is described as 'amin "free from fear". The best human dwelling, according to verse (51), is the one that is secure from all kinds of dangers. Verse:52 Commentary - - - Verse:53 Commentary سُندُسٍ وَإِسْتَبْرَ‌قٍ... fine silk and thick silk.... - 44:53) Both the words refer to 'silk'. The word sundus refers to "fine silk" and the word istabraq refers to "thick silk". Verse:54 Commentary وَزَوَّجْنَاهُم بِحُورٍ‌ عِينٍ (We will marry them with houris having big dark eyes) - 44:54). The word tazwij originally means 'to make one person partner of another'. Later on it came to be utilised abundantly in the sense of 'marrying'. According to the second sense, the men of Paradise will be married technically to houris having big dark eyes. This is the apparent sense of verse (54). Although the inmates of Paradise will not be legally obligated to observe the precepts of Shari'ah, the purpose of marriage will be to honour them. Therefore, this should not raise any objection. If the word is taken in the first sense, houris having big dark eyes will be given as life partners to the men of Paradise. The houris in this case will be granted to them as a gift. There will be no need for a contract of marriage as is done in this world. Verse:55 Commentary - - - Verse:56 Commentary لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ (They will not taste death therein, except for the first death (they faced in the world) - 44:56). In other words, they shall suffer no death other than the first death which they had encountered at the end of their lives in this world. The dwellers of Hell as well will suffer only one death at the end of their lives in this world. The latter, however, will suffer a greater degree of torture when they will know that they will remain alive in this miserable state of punishment, whereas for the former the thought that Allah has saved them from the torment of the Hell, that the gardens of Paradise are eternal, that they will enjoy the delights of paradise for ever and its blessings will never cease or be taken away from them, will enhance the degree of their happiness, never to diminish .

Alhamdulillah

the commentary on

Surah Ad-Dukan

ends here. Verse:57 Commentary - - - Verse:58 Commentary - - - Verse:59 Commentary - - -